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04-11-2008, 01:39 PM | #11 | |
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I recently finished The Homeric Epics and the Gospel of Mark (or via: amazon.co.uk) by Dennis MacDonald, which attempts to connect GMk with The Iliad and The Odyssey. From this perspective, narrative constructs and situations become points of contrast and comparison that readers at the time would have related to and found significance in. This significance may well be lost on later readers, who lack the assumed familiarity with the imitated/emulated material. The thing that most modern readers of the Gospels (or indeed, any ancient text) trip over is that we don't understand the context that the work was written in, or the audience it was written to. regards, NinJay (ObThanks - I think it was Toto that mentioned the MacDonald book some months ago. Thanks for the tip.) |
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04-11-2008, 03:38 PM | #12 |
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04-11-2008, 03:56 PM | #13 | ||||||
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Hiya,
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"concocted and premeditated historical fraud". Quote:
Iasion |
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04-11-2008, 05:20 PM | #14 | ||
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04-11-2008, 06:01 PM | #15 | |
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04-11-2008, 06:19 PM | #16 | ||
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This is superficially true, but in a deeper sense it isn't. I'm an attorney, and I depose people all the time. If two witnesses say exactly the same thing about an event, I mean exactly, it is evidence of fraud, specifically coaching. They put together a story and repeated it. In real life, any two people witnessing an event will percieve it differently. Memory is always faulty (or rather memory actually constructs events out of various details). So, if I depose two people and they generally describe the same event, but the details are a little off, it is a sign of truthfulness. It would be extraordinary, I mean, absolutely extraordinary for any complex event or series of events witnessed in the past by two people to have that event described exactly the same by those two people -- unless they are coached and not really describing the event. In my view the "errors" and differences in the gospels are signs of veracity, not the opposite. I think the OP has it right: anybody who was trying to commit a fraud would be scrupulous in the details, while a normal person, convinced of the accuracy of the events they witnesses or passed down to them by witnesses, get the basic narrative and doesn't worry about inconsistencies in detail. |
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04-11-2008, 07:35 PM | #17 |
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Nice points Gamera.
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04-11-2008, 09:30 PM | #18 | |||||
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Are you really a lawyer? Quote:
And if two person make some different statements about an event, using your logics, the parts that are different would be true, and those that are the same would be false. For example: Witness A. John got shot Monday. Witness B. John got shot Friday. Using your logics, it is likely that John never got shot, but whatever happened was done on Monday and Friday. Quote:
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04-12-2008, 06:38 AM | #19 | |
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A gospel author may not have been concerned with the fact that 4 gospels would be collected together in a Bible. The gospel writers could have intended to tell a somewhat different story to each other. They aren't going to be concerned with inconsistencies, if they are telling a different story. If you look at the gospels, they were plagiarized. Witnesses do not need to do that. But when you copy from a source, you don't have to copy it exactly. You can add something new. You can change a part if you don't like it. And if they did that, because they weren't concerned with strict history, and/or weren't concerned to tell the same story at all times, then you could end up with inconsistencies. |
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04-12-2008, 07:13 AM | #20 | ||
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I don't know. This sums up the responses on this page. Too many "ifs" and "buts". |
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