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		#111 | |
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 I do agree that the author was not from Judaea (which tends to rule out Josephus as the author). Though considering how anti-Jewish and pro-Roman Mark is, I think it reasonable to infer the author was aligned with Rome.  | 
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		#112 | 
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		#113 | ||
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 It would appear that it is not necessary for the originator to actually believe their own story but that others believe and spread their belief to others through conversion or by reproduction, i.e by having large families or a large number of children who are then coerced or forced to believe by the threats of eternal damnation in hell.  | 
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		#114 | |
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 For reasons I don't understand, there is a very strong bias even among secular historians against the argument that the Gospel story was also concocted from whole cloth, though based on common theological themes and drawing from previous religious texts, just like the Book of Mormon. It's a simple explanation that does not suffer from all the problems associated with assuming a historical basis, nicely explains all the evidence, and is consistent with what we know about the "big bang" style formation of religions - which is what Christianity appears to be.  | 
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		#115 | ||
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		#116 | |
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 If my kids ever nap, I'll dig up the other references, though I can still only scratch my head that they're necessary. . .the "bias rule" is the second rule of historiography--all sources are biased, and we need to assess their reasons for being honest or dishonest. Regards, Rick Sumner  | 
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		#117 | |
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 Might I be so bold as to suggest that you begin by looking seriously at those reasons?  | 
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		#118 | |
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 Examine these scenarios: If I were to personally ask a person if they were ever imprisonned for a crime and the person positively affirms, then I may regard the affirmation as true. Now, if I told some-one else of that interview, or published the information in writing, then only if the interview is first believed to have occurred and that information is true and correct, can the admittance of being imprissoned be properly assessed. It is just totally circular to first believe a text or second-hand information is true and then say it is embarrassing so it is true. Circular, Circular, Circular!  | 
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		#119 | |
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  Cargo Cults from WWII
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		#120 | |
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 If Christianity were a dead ancient religion, I don't think we would conclude there was a historical core. We would allow for it, but not assume it. I've taken that position.  | 
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