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Old 05-21-2008, 11:19 AM   #311
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Is Troy a myth or a real ancient city like Tyre?
Real city.

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Wealthy amateur archeologist Heinrich Schliemann claimed that Hisarlik Turkey was the site of ancient Troy in the 1870's.
What, you couldn't refrain from poisoning the well before you even launched your argument? Pathetic.

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The Iliad is an ancient epic poem. Such poems are usually fiction - most of them are the adventures of heros and gods that are obviously purely fictional. The Iliad contains lots of things that are clearly fictional. Why should we assume that there is a real Troy?
1. You cannot assume that "such poems are usually fiction" - this is your assumption and has never been demonstrated.

2. No one is assuming there is a real Troy. There has been much work on whether the site is Troy, and the records line up with archaeology. It's a simple case of identification.

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Homer may have simply made up the description of Troy's geography.
He may have, but it's up to you to prove that he did.

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Whenever there is a fictional description of some place, then there must be some real place that most closely parallels that fictional place. There are hundreds of ancient cities and ruins along the Meditaranian [sic!] coast.
More assumptions and terrible spelling. Meditaranian? Have you done no work in the area?

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If Homer was aware of an ancient destroyed city at Hisarlik Turkey, he may have modeled his Troy after it, much like the author of the Book of Joshua used the ancient ruins called Jericho in his story. Whether Homer made up the geography or modeled his story after some ancient ruins, I think it would be fair to say that Troy was a myth.
This is your assumption. You have provided no evidence for it at all.

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What are the geographic parallels and differences between the description of Troy in the Iliad and the ancient geography of Hisarlik? For example, On the ocean vs. 10 Km from the sea. Uncrossable rivers in deep goarges vs. small surface rivers that a child could walk across.

Harbors fill up, rivers change their course, seismic activity raises and lowers land significantly changing geography. How do we know that 3500 years ago another site did not have better geographic parallels than present day Hisarlik.
Do you even know what you're talking about? Or how to spell?

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What are the historic parallels and differences between the description of Troy in the Iliad and the history of Hisarlik? We have lots of writing from ancient Persia, and the location of Hisarlik would have been in the Persian empire. Why is there no mention of "Troy" in the ancient Persian Literature? Why is Troy described as a city state with a king in charge, when there were no independent city states or kings in the Persian empire.
The Homeric hymns were composed well before the Persian empire. Hundreds of years before. Kudos to your excellent scholarship.
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Old 05-21-2008, 12:11 PM   #312
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That sounds like the argument that if every detail doesn't match, then there is no relationship. Robert Price even brings up this point in his books. I agree that they reflect a genre (if you will) of mythology that was in existence and formed the basis for part of the Christ myth.
This needs to be demonstrated, not assumed. And to Toto, yes, many mythicists here, including this new "archaeologist", do argue that Christianity is a copy-cat religion. It's bunk. Both theories.
It is demonstrated, by showing the similarities that the whole mythical genre has in common. That some people don't accept that is the issue. What I was bringing up is that some people, when presented with the broad genre of dying-rising-savior-gods, look to the details that differ and say that there is no relationship at all.

I do like the scare quotes, though - that is pretty laughable.

Christianity does borrow many ideas and mythemes from the religious/philosophical groups that were around at the development. That's not a new or revolutionary idea, especially since such comparisons were made by the early Christians themselves. The only point of agreement would be if you say that Christianity is not a copy-cat religion because it is not exactly the same as other religions. It isn't, but does borrow many ideas from others. All religions have done so. What's the problem?

Post 999.
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Old 05-21-2008, 12:15 PM   #313
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The intresting question about Troy is whether or not it is mentioned in Hittite records See for example http://www.spiritus-temporis.com/tro...-evidence.html (As Solitary Man said the Persians are much later.)

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Old 05-21-2008, 01:45 PM   #314
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It is demonstrated, by showing the similarities that the whole mythical genre has in common. That some people don't accept that is the issue. What I was bringing up is that some people, when presented with the broad genre of dying-rising-savior-gods, look to the details that differ and say that there is no relationship at all.
I have hair. You have hair. Did I copy you? The ancient Chinese have bowls. The Native Americans had bowls. Coincidence? Or did the Chinese give it to them?

Parallels happen. Coincidences happen. Sometimes people borrow memes from other people. That also happens. Sometimes no relationship is there at all, and any connection is imagined.

You presented the genre of dying and rising savior gods. Who all fits that category? They have to die, rise, and save. Who fits the bill? We have Osiris championed by the anonymous archaeologist. Really? Did this archaeologist study Egyptian myths? Does he know anything about Egyptian theology? Does he know that Osiris never rose nor saves? He's the judge of the dead - he's not the savior of them. He never rose from the dead, his body was reassembled by his wife, Isis. There is no conquering of death, which is the point of the dying and rising motif. Ix-nay on the od-gay. It's not about the gods, it's about the triumph over winter, over death. It's not something you borrow, either. We mythologize real people into that category all the time. People all the time do things in order to get their name remembered. Before you claim that there's some sort of relationship, you have to fully analyze how you even know the stories, the earliest parts of the stories, evidences in those stories of earlier phases of belief, in both cultures, and then look for trajectories or broad themes of things.

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Christianity does borrow many ideas and mythemes from the religious/philosophical groups that were around at the development. That's not a new or revolutionary idea, especially since such comparisons were made by the early Christians themselves. The only point of agreement would be if you say that Christianity is not a copy-cat religion because it is not exactly the same as other religions. It isn't, but does borrow many ideas from others. All religions have done so. What's the problem?
Do you know who you're arguing with? Perhaps you're a bit confused. It might help to realize the positions of the people arguing before you go on any further.
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Old 05-21-2008, 02:56 PM   #315
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Christianity does borrow many ideas and mythemes from the religious/philosophical groups that were around at the development. That's not a new or revolutionary idea, especially since such comparisons were made by the early Christians themselves. The only point of agreement would be if you say that Christianity is not a copy-cat religion because it is not exactly the same as other religions. It isn't, but does borrow many ideas from others. All religions have done so. What's the problem?
Do you know who you're arguing with? Perhaps you're a bit confused. It might help to realize the positions of the people arguing before you go on any further.
I had more for my 1,000th post, but after rereading that last bit, I see that I am so overwhelmed, overawed, and just flat out outwitted, that I must resign in sorrowful confusion - perhaps the fact that you disagree with what I say suggested that you did disagree with it, but obviously I am wrong.

I am sure so august a personage as yourself will continue to enlighten such an unworthy creature as myself. :notworthy:

Other than sounding like a mob boss, why should I care who I am arguing with? It is the arguments that matter, and so far you haven't proven anything, just given your own assertion that Christianity arose with no borrowing from the surrounding culture, religions, and philosophies. If that is not what you are saying, perhaps you need to clear that up.
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Old 05-21-2008, 03:09 PM   #316
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Do you know who you're arguing with? Perhaps you're a bit confused. It might help to realize the positions of the people arguing before you go on any further.
I had more for my 1,000th post, but after rereading that last bit, I see that I am so overwhelmed, overawed, and just flat out outwitted, that I must resign in sorrowful confusion - perhaps the fact that you disagree with what I say suggested that you did disagree with it, but obviously I am wrong.

I am sure so august a personage as yourself will continue to enlighten such an unworthy creature as myself. :notworthy:
Don't quit your day job. Being a comedian is a lot harder than you think.

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Other than sounding like a mob boss, why should I care who I am arguing with?
Because you are beating a strawman. And you've successfully torn out all that straw and ripped the overalls off. Mob boss? Get real, Joe Blow, I'm telling you to get familiar with the people you argue with so you don't end up arguing with fallacious logic.

Oh, and Cotton Candy Christian Apologetics are hiring, I hear. Perhaps you could bring your excellent strawman bashing to their force. I hear the pay is good, but at least you don't have to care about what the other person is saying.

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It is the arguments that matter, and so far you haven't proven anything, just given your own assertion that Christianity arose with no borrowing from the surrounding culture, religions, and philosophies. If that is not what you are saying, perhaps you need to clear that up.
Oh, so now you want me to clear that up. You were just fine and dandy arguing with me when you thought that's what I was saying. Can you find one post where I said that "Christianity arose with no borrowing from the surrounding culture, religions, and philosophies". Please, just one post.

PS - Congrats on your 100th post. Too bad you wasted it arguing like a creationist. Strawman? Let's beat it some more!
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Old 05-22-2008, 05:34 AM   #317
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It's demonstrated by the parallels. i.e., the parallels do not demonstrate copying (that would require the kind of argument you are calling for), but they do demonstrate some kinds of similar ideas being "in the air" at the time.
No, they do not. That has to be proved yet. You're still assuming it.
What would you mean by "proof"? If there are a bunch of ideas with a "family resemblance" what else does that mean but that those ideas were part of the intellectual and spiritual atmosphere of the time?

You are so fixed on keeping the standard high for proving deliberate borrowing (which I think is quite right, and I think there was only a little borrowing, and that quite late on) that you seem to be missing the far more interesting point that Christianity was part of a milieu of related ideas.

It seems to me that the "Parallelomania" argument simply has no purchase against what one might call the "comparative religion" angle.

I think you have to be careful about taking too much heed of arguments derived from Christian exceptionalism. Bear in mind that Christians throughout the centuries have always been concerned to give Christianity a USP, to try and prove that it's unique. Well, of course every religion is unique - yet at the same time many religions share features. It depends on the depth and grain of your analysis and the degree to which it takes into account universal characteristics of human being derived from shared physiological traits, shared psychological traits, shared genetic traits.

The "family nose" (not shared by every religion of that time, but shared by enough to make it a feature of the family) of many religions of the day was that they promised that by entering into some kind of personal relationship with the cult deity, you'd have some guarantee of some kind for your afterlife.

Then there are "chins" and "eyebrows" that are even less shared by all members of the family but still noticeable features of the family - things like communal meals, baptisms, etc.

It's here, in the realm of the development of ideas that the real meat of the matter is to be found, not in any nonsense about deliberate borrowing.
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Old 05-22-2008, 07:37 AM   #318
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What would you mean by "proof"? If there are a bunch of ideas with a "family resemblance" what else does that mean but that those ideas were part of the intellectual and spiritual atmosphere of the time?
It could be something that you're not assuming? It could be coincidence. You need to demonstrate that there's a family resemblance at all, then you need to show how they were part of the intellectual and spiritual atmosphere at the time. You haven't done that. You just assume your conclusion.

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You are so fixed on keeping the standard high for proving deliberate borrowing (which I think is quite right, and I think there was only a little borrowing, and that quite late on) that you seem to be missing the far more interesting point that Christianity was part of a milieu of related ideas.
I'm not missing that - I'm sick of the pseudo-research done to show that.

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It seems to me that the "Parallelomania" argument simply has no purchase against what one might call the "comparative religion" angle.
When we have people coming in here claiming that Christianity copied from Osiris-Horus, then we have much more than merely "comparative religion".

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It's here, in the realm of the development of ideas that the real meat of the matter is to be found, not in any nonsense about deliberate borrowing.
Great! So why do people time and time again keep coming here and arguing for copycatism? And why isn't any in depth study being conducted on the meaning and significance of these supposed parallels? Why am I only seeing lists of garbage if you're actually concerned about comparative religions?
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Old 05-22-2008, 08:14 AM   #319
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The Iliad is an ancient epic poem. Such poems are usually fiction
Gone with the Wind is fiction. What does that imply about the city of Atlanta?
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Old 05-22-2008, 09:58 AM   #320
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Both sides look at the "evidence" , One side concludes that the glass is half full, the other side, adversarially, argues that the glass is half empty.

The only real question remaining, is for how long the argument will be continued.
The only apparent solution being, is for the claims of the "believers" and the "supporters" in the validity of those fantastic old claims to be finally vindicated by their god actually coming down from heaven in the sight of ALL mankind, and personally pointing out whose understanding and position is the "right" one.

Some are still holding their breath in the expectation of soon and sudden fulfilling of their hopes.
The skeptical of the world have long since went back to breathing easily, certain that such religious arguments, although they may drag on and on interminably, will never be resolved by an arrival of any god that is in any form or in any fashion similar to the one presented within the christian fairy tales.
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