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12-23-2010, 08:25 PM | #71 |
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It doesn't matter who stopped if the light of common day stopped since that is what the message really is about. IOW, the movement is not what counts but the prevailing darkness is what was counted and that typically is the night on which Christ was born, as we call it.
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12-23-2010, 10:42 PM | #72 | ||
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12-24-2010, 10:00 PM | #73 | |
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12-25-2010, 04:01 PM | #74 | |
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Helios was not hiding, he just recalled his sunshine. The only way to do that as any 21st century physicist or Muse fan knows is within a supermassive black hole, where light returns to its sender. Hawking radiation emitted from the spacetime at the edges of the supermassive Black Helios Hole gave the impression that Helios was standing still. Of course Earth would be protected from the supermassive black sun spots by Gaia and a host of other terrestrial pantheons of gods, so us mortals could continue breathing and living and moving in Zeus. In the thread Did the sun turn away from Jesus and recalling his rays make that day sunless? , stephan and andrew may be correct in ascribing the following quoted citation out of Athanasius to Athanasius and not Arius of Alexandria, as I had earlier presumed.
The divine interest of the Roman Empire God Sol Invictus, Helios, is piqued by the death of "the common Lord" in the same manner as it had been piqued by the death of the Roman Emperor Julius Caesar, as described by Mark Anthony in the writings of Josephus. Perhaps here, the father of Christian orthodoxy Athanasius, appeals to the common authority of his 4th century pagan audience. Stopping the sun and stopping the sunshine are highly related significant astrophysicial events shared by the bearer of the nomina sacra "ΙΣ" in the Greek language books which were preserved by the nation of Christians all the way to the fifth century, and far far beyond. |
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12-25-2010, 04:09 PM | #75 | ||||
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Author(s): J. L. J. F. Ezerman and B. A. J. Van Wettum Source: T'oung Pao, Vol. 2, No. 5 (1891), pp. 357-389 The Chinese long day might have started during the reign of T'ang Ti Yao B C. 2357- 2256. Sage Kings Quote:
Author(s): Yang LemeiSource: Journal of Folklore Research, Vol. 43, No. 3 (Sep. - Dec., 2006), pp. 263-270 Quote:
Maybe there's a better fit somewhere, but this is the best I can come up with... nutty fucking xians. |
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12-26-2010, 08:14 AM | #76 | |
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Many cultures have legends about strange sky phenomena. Angels coming down, chariots of fire, arrow chains up to the sky, multiple suns, multiple moons, the sun setting in the east, rainbows announcing the end of floods, star guides to important goals, etc. That the bible should also list peculiar sky phenomena shouldn't be at all surprising. What would be strange would be the lack of any such happenings in that work. |
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