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Old 10-12-2006, 02:27 PM   #101
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[QUOTE=Johnny Skeptic;3828980]
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Your arguments are patently absurd. Compared to eternity, even a personal relationship with God of 100 years in this life is only a speck in time. Some babies die when they are only a few days old.
How is this relevant to your claim that Christiany is about getting to heaven, which I rebutted?

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Hundreds of millions of people died without hearing the Gospel message. They obviously were not aware of the supposed specific existence of the God of the Bible, so what good was the Gospel message for those people? What about people who are mentally incompetent? What kind of relationship do they have with God?
Again, how is this relevant again?

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If a relationship with God is the only thing that is important in this life, what if you were quadriplegic, blind, deaf, and in constant pain? Would your relationship with God be sufficient for you to want to live like than for decades, or would you beg God to take your life? The late Vincent Humbert lived in France. He was quadriplegic, blind, and mute. He wanted to die. He asked French President Chirac for an exemption to the French law that prohibits physician assisted suicide. Chirac refused Humbert’s request. An unknown person mercifully killed Humbert according to Humbert’s wishes.
Who said my relationship with God is the onlyl thing important in my life. I think I said the opposite, quoting Paul, that one expresses faith through love of other. Maybe you didn't read my post.
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Old 10-12-2006, 02:33 PM   #102
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[QUOTE=Johnny Skeptic;3828980]
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Some of the most loving people in the world are non-Christians. The Bible says that killing is wrong, but it also says that God has killed lots of people, including babies. Even today, God typically kills people with hurricanes. Now please do not tell us that hurricanes create themselves and go wherever they want to go. God makes people blind, deaf, and dumb, reference Exodus 4:11. Many non-Christians have sacrificed their lives for other people. Some non-Christian police officers would risk their lives to save your life. Many non-Christians give money to the poor.
Your attacking a straw man. I said I'm not interested in the OT, but only the NT, for reasons I discussed at length. The main one being as a Christian I don't think the OT ever saved anybody. Only the gospel does that, and it's embodied in the NT. The gospel isn't in the OT. You seem to have a fetish for rebutting the OT. It truly seems to trouble you. Why is that?

Regarding there being a lot of loving people in the world, I disagree on imperical grounds.

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Regarding "Nor does it concern getting to heaven, whatever that means", you obviously are not a Christian. Consider the following Scriptures from the NIV:

John 3:16 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
You've confused eternal life with heaven. A common mistake of nonChristians and naive Christians alike. The idea of "life" in the gospels is very complex, but really means a loving existence in which the limitations of the ego are overcome. That's why Jesus says he is "the life." Jesus isn't heaven is he?

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Johnny: Gamera, either you know very little about the Bible, or you do not understand it. Even most liberal Christians hope that they will enjoy a comfortable eternal life. Consider the following:
Honestly, Johnny, it is rather funny to hear you, a nonchristian, tell me I'm not a christian because I disagree with your strange and uninformed views of Christianity. It's rich.

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My main interest is in debating fundamentalist Christians because they typically try to legislate their religious views.
Not being a fundamentalist, that's OK with me.
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Old 10-12-2006, 03:33 PM   #103
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[QUOTE=Gamera;3830869]
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Honestly, Johnny, it is rather funny to hear you, a nonchristian, tell me I'm not a christian because I disagree with your strange and uninformed views of Christianity. It's rich.
It is rather deadly when another christian tells another one that he is not a christian.

www.fordham.edu/hasall/mod/1535luther.html

If the Pope were the head of the Christian Church, then the Church were a monster with two heads, seeing that St. Paul says that Christ is her head. The Pope may well be, and is, the head of the false Church.

www.truecatholic.org/pope/prevpope-eugenius4.htm

It (the Catholic Church) believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and lunatics and schismatics cannot become participants in eternal life, but will depart into everlasting fire which was prepared for the devil and his angels...


There is nothing funny about believers!
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Old 10-12-2006, 04:32 PM   #104
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Hence my reference to the NT. The OT is filled with promises of material gain.
The NT also contains such promises, despite your broken rebuttal (below). And besides the first section I quoted from Matthew, there is also:

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Quote:

[lilies of the field - Matt ch 6]

So I would say that some promises of basic food, clothing, and providing for one's family have indeed been made.

Context, context, context.
Context only helps my argument.

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Jesus isn't talking to all Christians. He's talking to particular group, the Apostles, who says will have God's support in their initial evangelizing.
Nonsense. There is no rule of contextual interpretation to establish that. You're trying to say that God would provide food and clothing for apostles, but for the rest of the christians - tough luck, you're on your own?

Besides, the opening of Matt 5 (where my original source quotation about the lilies of the field comes from) indicates that Christ was talking to more than just the apostles.

MAT 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

MAT 5:2 And he opened his mouth, and taught them, saying,


It goes on for all of chapter 5, and continues into chapter 6. In those sections, we have the Beatitudes, the Lord's Prayer, the Golden Rule, instructions on how to do good, instructions on how to pray, quickly resolving disputes with your brother, restraining from swearing, etc. etc. By your argument, this was all intended for the apostles only - not the multitude that followed Christ up to the mountain???

As I said - the context works for my argument, but against yours.

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That's not a promise to Christians in general.
Yes, it is.
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Old 10-12-2006, 04:45 PM   #105
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Message to Gamera: My main argument is that God refuses to do everything that he can in order to reveal his existence and will to everyone so that they will be able to enjoy a relationship with him. If Jesus returned to earth and performed miracles all over the world, some people would become Christians who were not previously convinced. Humans place great important on good health. ANY supposedly supernatural being who showed up and healed all of the sick people in the world would immediately attract a large following. If such a being wanted to start a new religion, it would quickly become that largest religion in human history. My word, it would not at all be difficult for some modern magicians to go to some remote regions of Borneo and convince at a few natives that they had supernatural powers, and that they were Gods. Healing and feeding people are compassionate things to do. Consider the following Scriptures:

Matthew 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Matthew 15:32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Matthew 20:34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

Mark 1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

Johnny: We need a lot more of that kind of compassion from God. Humans have tangible needs too, not just spiritual needs. Just as loving human parents are concerned with the tangible needs of their children, a loving God would be just as concerned with our tangible needs as he would with our physical needs.

Consider the following Scriptures:

John 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. (KJV)

John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. (KJV)

Johnny: In those cases, Jesus' miracles confirmed his words. His words did not confirm his miracles.

Lest you claim that now we have the Holy Spirit as evidence, even AFTER the Holy Spirit supposedly came to the church, Acts 14:3 says "So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders." Most humans are much more convinced by tangible evidence than they are by spiritual/emotional evidence. Almost no one doubts that George Bush is President of the U.S., but three fourths of the people in the world doubt that the God of the Bible exists. If the God of the Bible exists, he could easily change that. Wouldn't you be pleased if he did?

Will you please tell us how a baby is able to have a relationship with God who is born with serious birth defects, suffers for a few weeks, and dies?

Will you please tell us where hurricanes come from, and what determines where they go? Will you please tell us where the bacteria (Bubonic Plague) came from that killed one fourth of the people in Europe?

Jefferson Davis was President of the Southern Confederacy during the U.S. Civil War. Will you please tell us why God did not tell Davis, tangibly, in person, that slavery is wrong? Davis believed that the Bible endorses slavery. Whether it does or doesn't, God could easily have convinced Davis to change his mind by telling him that slavery is wrong. In the Civil War, Christian killed Christian, and brother killed brother. What kind of God would allow such a needless war? What about colonization? Are you aware that no thanks to God, the largest colonial empire in history by far under a single religion was conquered by Christian nations by means of persecution, murder, and theft of property.

Humans are typically weak, ignorant, gullible, and superstitious. They need much more help from God than the Bible gives them. They need a good deal of tangible evidence, not just spiritual/emotional evidence. Tangible evidence is typically objective. Spiritual/emotional evidence is typically subjective. God could easily provide us with a lot more tangible evidence, but if he does not exist, then we certainly cannot expect any more tangible evidence than we have. The best evidence indicates that tangible benefits are distributed in a completely RANDOM manner. While tangible benefits are frequently DISTRIBUTED to those who ARE NOT in greatest need, they are frequently WITHHELD from those who ARE in greatest need. This is EXACTLY what rational people expect would be the case if God does not exist. If a loving God DOES exist, we can be sure that he would not act like the God of the Bible acts.

What do you believe happens to people after they die? Please quote the Scriptures upon which you base your answer.

How do you interpret 2 Peter 3:9?
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Old 10-12-2006, 05:29 PM   #106
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Message to Gamera: My main argument is that God refuses to do everything that he can in order to reveal his existence and will to everyone so that they will be able to enjoy a relationship with him....
It is an argument for universalism. If God does not save everyone, then God has not done everything that He could to save people. The Bible does not provide a case for universal salvation (despite the few verses whose uncertain meanings are used by universalists to advance their claim). You basically seem to be saying, "I don't believe in God, but if He really exists, I don't want to be excluded from heaven and end up in hell (given that I can testify that I am a good person even if that is just my opinion)."
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Old 10-12-2006, 05:38 PM   #107
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http://www.geocities.com/atheistdivi...s/genesis.html

Biblical Errors in Genesis

Genesis, the first book of the Bible, supposedly written by Moses, who had direct communication with God. Makes sense, because some of the events in there are supposed to have happened when only God was around, so we might expect this book to be correct. NOPE!
...
Johnny: Rhutchin will of course claim that all of the preceding evidence is just insignificant details, but no rational person will pay any attention to him.
You do good at copying lists. Can you explain why any of them illustrate error? Start with one and explain it in a new thread so anyone can see your reasoning. That is, if you can explain the error. You can pick something that is significant.
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Old 10-12-2006, 05:40 PM   #108
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Rhutchin
What is a Christian then?

aa5874
The first question is who or what is a Christ?
Christ is that person identified and described in the Bible.
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Old 10-12-2006, 05:51 PM   #109
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Christ is that person identified and described in the Bible.
Which one? The Jesus that was born before Herod died and was living in Egypt as a child, or the Jesus that was born during the census by Cyrenius or the Jesus who was a deceiver.
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Old 10-12-2006, 06:10 PM   #110
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rhutchin
The underlying context of the Bible is that men wrote as they were moved by God to write so that everything in the Bible can be (and should be) read in context with everything else in the Bible.

sauron
No, that is your personal presumption, flavored by your own theology.

If you ask a dozen different christians, they'll give a dozen different varieties on this. Many would disagree with your "underlying context", and some would go so far as to question whether certain books even qualified as part of the bible.

Don't try to pass off your personal denominational viewpoint as the some kind of globally-agreed underlying context.

You also dodged my point about the Quran, Bhagavad-Gita, etc. If we accept your theological view as the underlying context, why wouldn't we accept these others as well?

rhutchin
If you ask any dozen different people about anything, you tend to get a dozen different varieties. So what?

sauron
Then you need to show why your denominational version of those assumptions or beliefs is somehow superior than the other 11 people that you ask. If you can't do that, then why should anyone accept your denominational version?
I don’t think so. I think it is necessary to determine any underlying presumption on the basis of the available information – that which the Bible provides. I don’t see where denominational biases should be considered.

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rhutchin
The issue comes down to the underlying assumptions of the Bible (whatever they are) and incorporating those assumptions into our understanding of that which the Bible says.
sauron
Wrong. The issue is

(1) first identify a set of assumptions that everyone agrees upon are being used here;

(2) test that set of assumptions to see if they are true or not;

If (1) and (2) are satisfied, then -- and only then -- can you:
(3) incorporate these assumptions into an understanding of what the bible says.

You're attempting to cheat here; you want to skip (1) and (2) and go directly to (3).
Not really. This seems to be the difference—

rhutchin: The issue comes down to the underlying assumptions of the Bible

Sauron: (1) first identify a set of assumptions that everyone agrees upon are being used here

You basically add, “that everyone agrees upon.” I don’t think that is a necessity, but we might be able to make progress with that condition.

Your number (2) is not necessary. The assumptions do not have to be true. They just have to be that which the Bible says. For example, the Bibles starts, “In the beginning, God…” One underlying assumption is that an entity called God exists. That assumption does not have to be true. The Bible is to be understood consistent with that assumption regardless whether it is true.

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rhutchin
I have no problem accepting the underlying assumptions of the Quran, Bhagavad-Gita, etc. I don’t know all those assumptions. However, my position is that those assumptions should guide our understanding of those documents.

sauron
I wouldn't accept any counter-factual or counter-intuitive assumptions, regardless of the source.
Why not? If they allow you to understand what the religious text says and thereby allow you to judge the truthfulness of the text, what requires that you refuse to accept those assumptions?

If you were seeking to decipher a message written in code and one of the assumptions used by the code was 2+2=5, you would accept that assumption in order to break the code. Once the code was broken, you could then read the message and evaluate its truthfulness.

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Originally Posted by Sauron View Post
rhutchin
Consequently, it is not necessary to "prove" that God is the source of the information we find in the Bible.

sauron
It is, because you want to ignore out the possibility of contradiction, editing, etc. in these verses.

Put another way: it is precisely because you aren't claiming that these verses are infallible that makes the discussion about contradictions a valid game for discussion.

rhutchin
Not really. That God is the source of the information in the Bible is an underlying assumption.

sauron
No, it's *your* underlying assumption - the one you must prove. Other people professing to be christians -- and jews, for that matter -- would say that large chunks of the OT and NT were not meant to be taken as divinely inspired, or written by God.
Sure. As a consequence, with each unique set of assumptions, you get a different understanding of the Biblical text. You have people claiming that the Bible says different things. That just makes it harder to determine what the Bible says.

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rhutchin
That assumption would require that the verses be infallible (not that they are). I do not see where I am ignoring alleged contradictions.

sauron
You are assuming:

(1) that God is the source of the information, when that hasn't been proven;
(2) no contradictions exist in the text; and
(3) there is a quality or attribute of God that would prevent contradictions from being present in the text

Am I incorrect in any of this? I know you'd like to say that these are merely the underlying assumptions of the text - but as I pointed out, that is your denominational opinion of what the underlying assumptions are. Other christian groups or denominations will say that the set of underlying assumptions is different from what you think.
Then the real issue is whether the Bible makes claims to the effect that God is its author. The argument for this position can be found on the internet. However, if one set of assumptions leads to contradictions, then you might decide not to believe the Bible under those assumptions.

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Originally Posted by Sauron View Post
rhutchin
If God is the source, then verse A will not contradict verse B so we can put both together and derive some alleged truth. If God is not taken to be the source of the information in the Bible, then it really does not matter what the Bible says.

sauron
But if a contradiction exists, then you can rule out the possibility of God being the source. Why wouldn't determining whether a contradiction exists (or not) be a key part of the discussion?

rhutchin
I think it should. That does not mean that we cannot have an underlying assumption to start the process off. The underlying assumption does not have to be true to be an underlying assumption.

sauron
Why do we need one at all?

You haven't given us a reason why we need to start with ANY underlying assumption. Why not start from the position of NO underlying assumption, sit back, and let's just see where the evidence leads us?

You act as if applying an underlying assumption is a requirement, before studying the text can proceed. It isn't, you know.
You need the underlying assumptions (e.g., there is God) in order to understand what the Bible says. If you cannot understand what the Bible says, how can you evaluate whether it is true?
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