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Old 06-29-2011, 05:49 PM   #131
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...I will respect your wishes on this thread. Has it answered your questions? Is it too overwhelming? Are they too many digressions?
I appreciate that, Toto. Unfortunately, this thread hasn't really answered my questions, but I am not faulting the participants here for that. Perhaps this was the wrong place to ask it. I think this may be a forum that is best for me to be more of a lurker rather than a participant at this time re: HJ/MJ. People on both sides of the HJ/MJ obviously have strong feelings, and it is hard to have a discussion about any related issue without it becoming a full blown HJ/MJ debate.
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Old 06-29-2011, 05:51 PM   #132
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...You mean to say that it is impossible for somebody to write a false story about a real person, or to exaggerate a story out of proportion? Haven't you ever heard of gossip or played the telephone game or read tabloids? ...
You mean to say it is impossible that Jesus was just a myth fable like the myth fables of the Greeks and Romans. After all it was the very Greeks and Romans who believed in hundreds of myth fables and characters who believed that Jesus was the Child of a Ghost and God Incarnate.

Even a Christian writer claimed the Jesus story was no different to the myth fables of the Greeks and Romans.

If you are arguing that Jesus was a man then find the evidence to support what you believe because I have found the evidence from antiquity to support my theory.

It is virtually impossible for me to support HJ without credible evidence from antiquity.

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....Homer's Iliad is actually evidence that Troy existed. Just because the story is made up, that does not mean it is not evidence that Troy never existed. Again, you turn this into a false dichotomy where the historical Jesus either needs to be exactly like the Biblical Jesus or he never existed. You needlessly narrow it down to two options.
Well, you have found the evidence for TROY now please find the evidence for HJ. That is your ONLY option yet you needlessly talk about TROY when you know EXACTLY what you need to do for HJ.
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Old 06-29-2011, 06:16 PM   #133
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You mean to say it is impossible that Jesus was just a myth fable like the myth fables of the Greeks and Romans.
I would say it's not impossible, but the odds do favor the existence of some character named Jesus (or something similar) who went around preaching in the Palestine area some 20 centuries ago, and may hve ended up being exe3cuted.

The Romans did have a jolly habit of crucifying people, and the Jews had a long history of prophets marching up and down the land irritating people. Didn't one of them get taken up to heaven while still alive? And Jesus was a not uncommon name at that time and in that place.

As for the coming back from the dead legend, that's par for culture heroes in many parts of the world.

So, on the basis of all that, I would guess that the Jesus myth had some core of truth to it, if stripped of all the supernatural balderdash.
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Old 06-29-2011, 06:24 PM   #134
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It is difficult to be a JMer and earn a living as one.
But is this because of bias or because the theories so far dont stack up scholastically?
There are academics with all sorts of off beat theories that do not stack up, but it hasn't stopped them. Some of them even believe that Jesus rose from the dead.
Some even believe he arose from nothing.
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Old 06-29-2011, 10:43 PM   #135
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I am curious as to why this is, especially for scholars who are not Christians. I do not understand why most rational people place their trust in experts of every other field, but this case should be the exception. How often Christians are derided, and rightfully so, for clinging to creationism in the face of Biologists and other scientists who know the truth of evolution? In this case it seems to be a vocal minority, who in some instances lack the credentials of a scholar, yet accuse mainstream scholars of bias and argue dismissing scholars in place of their theory.How does that differ from those who purport ID or creationism?
I'd be curious to understand just what percentage of mainstream religious studies scholars you think are non-christian, sweetpea7. I'd also be curious as to the percentage of religious scholars you think qualify as practising historians. I fear you'll find such a very few non-christian scholars that you can't use the number to reflect a range of worthy non-mainstream r.s. views. And the lack of historians generally doing r.s. doesn't suggest a strong historical tradition in the field.

I don't defend mythicism per se, but I don't see how one can take it off the table through its lack of popularity among the r.s. set. It's not like they have any great reputation for balanced historical analysis. In fact, from what I see, christian scholars have turned their backs on the historical implications of earlier scholarship of the era of Rudolf Bultmann and found ways to continue on the "true path" once again.

It seems to me that they analogy with creationism is misguided and not reflective of either the requisite scholarship or the significance of the status quo positions on either field of study. It is not sufficient to point out the fact that each body of scholars--r.s. & biology--sets the status quo in their fields, but that they are in a position to be able to makes their evaluations. The issue of a historical Jesus is functionally outside the bounds of the expertise of religious scholarship, whose field is the analysis of religious literature.


When was the last time anyone saw a historian's scholarly publication on the existence of Jesus, be it a dedicated book or peer-reviewed article? And we are not interested in a historian's personal view, but a scholarly historical analysis. Has such an analysis ever been done? I have only ever seen subtractive analyses, i.e. assuming initial conditions rather than starting with a clean slate. It's let's see what we are forced to discard, not let's start with nothing and see what we must include. Something that people call mythicism is the starting with nothing. As it has not been reasonably explored by mainstream scholarship, the scholarship itself is lacking. It needs to be able to handle the null hypothesis--as evolutionary biology has done with creationism. Until it can do so, it is of no value in its dismissive judgments of it.
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Old 06-29-2011, 10:49 PM   #136
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It is difficult to be a JMer and earn a living as one.
But is this because of bias or because the theories so far dont stack up scholastically?
There are academics with all sorts of off beat theories that do not stack up, but it hasn't stopped them. Some of them even believe that Jesus rose from the dead.
Some even believe he arose from nothing.
Arising from "nothing" of course is a valid possibility, as I've pointed outfrequently, giving the existence, or better the non-existence of the eponymous founder of Ebionism. Ebion did not exist but that did not stop church fathers from arguing against him, nor his "history" being extended.
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Old 06-29-2011, 11:08 PM   #137
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We do?
How do you know.
As usual I'll ask if you have evidence to support this?
As I said, members of this forum have been informed of this personally, and if we hadn't been, we could just read the blog of Professor James McGrath. If you have contrary evidence, please state it.
You made the claim, not me, and have no evidence.
You need to show it is always out of bounds or retract your claim.
The best you can possibly argue is that it is sometimes out of bounds, but you have no evidence for even that.
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Old 06-29-2011, 11:10 PM   #138
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But is this because of bias or because the theories so far dont stack up scholastically?
I'll buy into the bias theory.
Is that the confirmation bias theory?
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Old 06-29-2011, 11:15 PM   #139
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I don't defend mythicism per se, but I don't see how one can take it off the table through its lack of popularity among the r.s. set. .
Im interested if you'll indulge me.
What forms of mythicism would you leave on the table? Which ones do you see as reasonable?
Doherty? Price?...or something else

thanks
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Old 06-29-2011, 11:26 PM   #140
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spin

Now that is one great piece of writing - if I was giving out stars I'd give you five out of five .




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I am curious as to why this is, especially for scholars who are not Christians. I do not understand why most rational people place their trust in experts of every other field, but this case should be the exception. How often Christians are derided, and rightfully so, for clinging to creationism in the face of Biologists and other scientists who know the truth of evolution? In this case it seems to be a vocal minority, who in some instances lack the credentials of a scholar, yet accuse mainstream scholars of bias and argue dismissing scholars in place of their theory.How does that differ from those who purport ID or creationism?
I'd be curious to understand just what percentage of mainstream religious studies scholars you think are non-christian, sweetpea7. I'd also be curious as to the percentage of religious scholars you think qualify as practising historians. I fear you'll find such a very few non-christian scholars that you can't use the number to reflect a range of worthy non-mainstream r.s. views. And the lack of historians generally doing r.s. doesn't suggest a strong historical tradition in the field.

I don't defend mythicism per se, but I don't see how one can take it off the table through its lack of popularity among the r.s. set. It's not like they have any great reputation for balanced historical analysis. In fact, from what I see, christian scholars have turned their backs on the historical implications of earlier scholarship of the era of Rudolf Bultmann and found ways to continue on the "true path" once again.

It seems to me that they analogy with creationism is misguided and not reflective of either the requisite scholarship or the significance of the status quo positions on either field of study. It is not sufficient to point out the fact that each body of scholars--r.s. & biology--sets the status quo in their fields, but that they are in a position to be able to makes their evaluations. The issue of a historical Jesus is functionally outside the bounds of the expertise of religious scholarship, whose field is the analysis of religious literature.


When was the last time anyone saw a historian's scholarly publication on the existence of Jesus, be it a dedicated book or peer-reviewed article? And we are not interested in a historian's personal view, but a scholarly historical analysis. Has such an analysis ever been done? I have only ever seen subtractive analyses, i.e. assuming initial conditions rather than starting with a clean slate. It's let's see what we are forced to discard, not let's start with nothing and see what we must include. Something that people call mythicism is the starting with nothing. As it has not been reasonably explored by mainstream scholarship, the scholarship itself is lacking. It needs to be able to handle the null hypothesis--as evolutionary biology has done with creationism. Until it can do so, it is of no value in its dismissive judgments of it.
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