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11-27-2012, 10:13 AM | #411 | |
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11-27-2012, 10:37 AM | #412 | ||
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In other words, religon is like milk for babies with no meat offered by the preacher except in the allegory that he presents to them. |
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11-27-2012, 10:45 AM | #413 | |
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It's OK. I am interested in Mountainman's thoughts on this. I don't understand yours.
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11-27-2012, 01:03 PM | #414 |
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Leucius Charinus. The name of one fellow who apparently had a hand in writing the entertainment literature opposed by the establishment Church. There must have been more like him.
http://en.wikipedia.org/wiki/Leucius_Charinus Mountainman ha alot of interesting stuff to read. Like this: http://www.mountainman.com.au/essene..._Summaries.htm Gnostic texts use parody and satire quite frequently. This is found, for instance, in the Testimony of Truth, the Apocalypse of Peter, the Second Treatise of the Great Seth, the Acts of John, which take aim at apostolic Christians and their practices and beliefs. The Sethians were particularly good at making fun of traditional biblical beliefs, especially when it came to the Genesis story and their use of traditional verses like "Besides me there is no god" by applying it to Ialdabaoth and implying that this is the god that other Christians ignorantly are worshiping. I do not think of the Gospel of Judas as a parody in terms of a modern comic skit or genre. I have never used it this way, nor would I. -- April Deconnick |
11-29-2012, 02:01 PM | #415 |
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Thinking about the problem in detail, it was obviously Pete Townsend and Roger Daltrey traveling back in time.
No one knows what it's like to be the bad man, to be the sad man... |
11-29-2012, 02:34 PM | #416 |
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YOU did!
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12-09-2012, 08:57 AM | #417 |
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It is more than worthwhile examining why it is that everyone can accept the idea that Justinian created a new civil code in the 6th century, but that the imperial regime could not create a new religion in the 4th century. Go ahead and explain how it is that Constantine would "favor" an obscure persecuted underground sect with such privileges (which he did not make the official religion) rather than that he was favoring a NEW SECT that was starting to be created to replace the old system.
http://en.wikipedia.org/wiki/Byzantine_Empire Under Constantine, Christianity did not become the exclusive religion of the state, but enjoyed imperial preference, because the emperor supported it with generous privileges. Constantine established the principle that emperors could not settle questions of doctrine on their own, but should summon instead general ecclesiastical councils for that purpose. His convening of both the Synod of Arles and the First Council of Nicaea indicated his interest in the unity of the Church, and showcased his claim to be its head.[24] Why were there "theological disputes" as late as under Theodosius II involving "Nestorians" just as there had been with "Arians."?? Obviously because the regime had not yet worked out all aspects of its theology and religion based on its official books, and worked with known "philosophers/theologians" to do so. The ball apparently started rolling under Theodosius with the "Edict of Thessalonica" which "canonized" doctrines and ideologies (which obviously had not yet been fully fleshed out) and striking out against "heretics" (where was "Irenaeus" when they needed him?!) such as the Apollonarians following the struggles with the Arian ideology. |
12-09-2012, 12:00 PM | #418 | |
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There are of course many today, including people of criminal tendency, who find it far easier to assault Christianity by insisting that only papism is Christian, refusing to debate this issue. That Christianity (i.e. Protestantism) is or contains divinely inspired truth is evinced by their inevitable circularities and evasions, frequently to be seen on the internet, for example. Intellectually, it really is only the appeal to precedent, known as 'tradition', that prevents papism from being subjected to ridicule and rejection, like medieval superstition. Through centuries of 'osmosis', minds that lay claim to be modern, rational and scientific have been genuinely inured to actually idiotic notions. There are, in addition, emotional 'reasons' for preference of a humanly controlled religion over a divinely controlled one. |
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12-09-2012, 12:07 PM | #419 | |
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But you and mountainman have yet to explain why Constantine would invent a religion with such contradictions that you see in the NT. Surely if one were to invent a religion, it would be simple and straightforward, with one coherent narrative. |
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12-09-2012, 12:31 PM | #420 | |||||
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Stage props.
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