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			The dialogues would be the ones recorded by Plato. It is not at all clear that they occurred in any form outside of Plato's mind.  
		
		
		
		
		
		
		
	That is certainly possible. In my opinion, it is probable. But it is definitely not certain. He could have been just a figment of Plato's imagination. I don't consider that likely, but it is a possibility. I've never seen anyone say it is. However, no historian can be any more reliable than his sources. If we know that his sources are reliable, then fine. But if we don't know that, then we don't know how reliable his report is.  | 
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		#12 | |
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 (With Socrates, we have Plato and Xenophon as sources.) Stephen  | 
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		#13 | |
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 The reason isn't the source, but the agenda. Historians, authors, have agendas, and it appears Plato had his own philosophical agenda. Similarly Tacitus had his agenda which puts his histories in doubt, despite the reliability of his sources. The agends of the NT texts are religious andnot political, which in my mind make them much more reliable that politically dominated texts.  | 
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		#14 | |
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		#15 | 
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			In some sense, I suppose so. But whatever reliability we attach to the author is still entirely dependent on the reliability of his sources, even if in some cases the sources' reliability is more collective than individual.
		 
		
		
		
		
		
		
		
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		#16 | |
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 What I doubt is that the conversations reported in the dialogues actually occurred.  | 
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		#17 | |
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 Religious agendas of the time were a threat to the political power of Rome and hence by definition not working in its thrall. Christianity didn't promote Roman authorized versions of history. In that sense, they at least were "independent". Now, there are other reasons to questions the reliability of Christian texts. But subservience to political power is not one of them. And that seems to be the most powerful agenda that distorts any historical text.  | 
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