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09-17-2008, 06:50 AM | #31 |
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09-17-2008, 11:01 AM | #32 | |||
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Acts 28:28-29 Pauls argument was not compelling enough for educated Jews who were proficient in their study of law and prophet sayings. Paul toys with the saying of Isaiah in attempt to validate Gentile equality with Jews. However, Isaiah is speaking to Jewish/israel people and not to the Gentile world. When God says to Isaiah "Go to this people and say", God is sending Isiah in protest to the Jewish/Israel people, not to the Gentile world. It makes no sense (to me at least), that Gentiles would have needed salvation as Gentiles were never given the laws and tradition of Jews by which life and death were predicated on. And, according to OT scripture in adherance to requirements of God, one law was standardized for the Jew first, with expected compliance of the Gentile convert also. Therein, God was said to be no respector of persons. Pauls faith only doctrine in attempt to make Gentiles equal to Jews in the Kingdom of God evidenced his blasphemy in speaking against the word of God. But then, so did Jesus in making himself equal to God, therein the whole NT story becomes invalid, imo. Why did God make the same promise to Jacob? Because Jacob was in line as descendant of Abraham and where the promise was fulfilled because it extended no further than that name as "the one seed" of Isaac. If you're thinking about Ishmael, there was no need for a promise to him as he was already blessed in his own nation before Isaac was born. Therefore, the promise could not be divided as one had already received it, which left Isaac to carry the seed forward into Jacob called Israel. These people of Abraham would be blessed in all their families as nations. And as it reads, all of Abraham's children complied with requirement of circumcision so as to be known as people in the house name of Abraham, their father. Circumcision was both sign and requirement for blessing. Those people who refused were "cut off" from being a people of God as the ritual itself symbolizes those uncircumcised as being "cut-off" from God. (Genesis 17:14) Some 450 years after the covenant made with Abraham, God made a new covenant with Israel in law of Moses. The law did not make void the covenant requirement of circumcision. What did Paul try to do? (Read Ezekiel 44:7) . Concerning the abomination of Israel: "In that ye have brought into my sanctuary foreigners, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations." My understanding is that Jesus could only fulfill the law by teaching it to his fellow Jews. He and the Pharisees, Sadducees and Elders debated the law. But still, what did this have to do with any Gentiles? Nothing that I can see. The law of Jews was not ever given to ALL men. Transgression of law defined sin. Where there is no law of Israel to judge men, there is no sin against laws one does not have nor were ever given. Why then call yourself a sinner? :huh: Was Jesus God? According to the OT and God speak, Jesus was not god, not equal to God, not a savior, mediator, or anything other than a Jewish rabbi who thought himself "as God in the flesh". Which made him guilty of blasphemy against the word of God. His sentence by Jewish law was in accordance to command of God in OT. Death. For no man is God, or equal to God. God is above all, even every Jew. And, God was never God to any Gentiles. Only Israel was claimed by God as his namesake, and "a people" of God. |
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09-17-2008, 12:31 PM | #33 | ||||
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How was Abraham justified then in Gen 15:6 when it was before the law and before circumcision? Why did Job know that he needed a redeemer? How did he know that his redeemer lived? (Job 19:25) As for me, I know that my Redeemer lives,What did the Assyrians repent of when Jonah preached to them? Why did the gentiles need a light in this passage? (Isa 49:6) he says, "Is it too insignificant a task for you to be my servant,Why was God interested in what other nations thought of the Jewish laws? (Deut 4:6) So be sure to do them, because this will testify of your wise understanding to the people who will learn of all these statutes and say, "Indeed, this great nation is a very wise people."The Jews were separated, but for this purpose. Salvation is from the Jews and it has come. Quote:
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Once more, storytime, Jesus taught that only God can reveal this to you. ~Steve |
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09-18-2008, 07:21 AM | #34 | |||
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All the backup you need is in the OT story and reference I gave in Ezekiel. Abraham was justified as righteous through his faith. God made a covenant with Abraham and signified it with circumcision. There is no indication that this covenant was ever changed, not even by Paul who said circumcision was good in every way because the Jews had received the oracles of God. As to the Gentiles, who were not Jews, no circumcision was necessary, however, they as "foreigners", could not enter into the sanctuary of the Lord as members of his people unless they conformed to required protocol just as the Jews. Before days of Abraham there was the man Job, along with others back to the first man Adam. (not the original man but the first man selected by the biblical god) Did ancient people practice circumcision before Abraham? What about human sacrifice? Abraham seemed to be living in an age where both these rituals was an acceptable form of worship practice. Paul understood that the righteous shall live by faith, but what he seemed not to understand is that his god had already laid down the law, so to speak. Who then was Paul to change circumcision and law for Gentiles who wanted to become equal to Jews? This is the reason for all the hostility, not the belief in a resurrection, for Paul said the Pharisees believed as he himself - in both angels and spirits. But there were certain of the Jews who sought to kill Paul, for they had thought he had brought uncircumcised Gentiles into the temple or temple area. Job is a story of terrible suffering. He continues to hold to a belief in a supernatural god who is bargaining with his life in a sick game with the devil. The writer tries to smooth things over in a "God knows best" outcome. What did the Assyrians repent of when Jonah preached to them? I don't know, but I would guess that the people of Ninevah were swearing they'd never go swimming in the ocean again. The promise God made to the one seed of Isaac was fulfilled in Jacob. Esau was excluded, hated by God, the Edomites not considered as a people of God. Just as many other people in the old testament story were excluded and hated by the Hebrew thunder god. You asked why were the Jews separated? Read Ezekiel 11:14-21 Judah[the Southern Kingdom] carried the torch for several reasons. Jerusalem was the city God had chosen to place his name. The city of David who took the city from the Jebusites, who were another people God did not claim as his own. God expected his people Israel to come up to Jerusalem to worship their king (not Jesus). God himself was king. The Temple of God was the throne of God at Jerusalem, not anywhere else. It was said that those of Israel who refused to come up to Jerusalem for feasts etc., would receive no rain. Even the house of Joseph in Egypt was expected to make its appearance at Jerusalem. And the Jews supposedly held the oracles of God and therein salvation was of the Jews as this is what the Jews believed. In other words, Jesus did not believe that salvation was of the Samaratans. |
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09-18-2008, 07:37 AM | #35 | ||
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(Jon 4:11) Should I not be even more concerned about Nineveh, this enormous city? There are more than one hundred twenty thousand people in it who do not know right from wrong, as well as many animals!"the Assyrians respond in faith (not circumcision) (Jon 3:5) The people of Nineveh believed in God, and they declared a fast and put on sackcloth, from the greatest to the least of them.Ezek 11:14-21 says that they will be separated. It is not contradicting what I said. Question: Did the Abrahamic covenant include the purpose of blessing all nations thru Abrahams promised son? ~Steve |
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09-18-2008, 08:47 AM | #36 |
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"Did the Abrahamic covenant include the purpose of blessing all nations thru Abrahams promised son?"
If you speak of uncircumcised people as all nations, then no, these would not be blessed. Isaac was circumcised, Jacob was circumcised, Esau was circumcised. But the promise came to only one seed out of Isaac - Jacob called Israel. Why? The blessing was set in those who complied with covenant requirement of circumcision. "I will bless them that bless thee.." Those who would refuse to comply with the required covenant "sign" would be cut off and not considered as a people or blessed in Abraham's house name. "I will curse those who curse thee". How do you view all nations of the earth? As the whole world of nations or as all the families in the earth who claim Abraham as their father? |
09-18-2008, 09:20 AM | #37 | |
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What does it say? (Gen 12:1)all the families of the earth is differnet from all your descendants or all the nations that come from you. this is illustrated here: (Gen 18:18) After all, Abraham will surely become a great and powerful nation, and all the nations on the earth will pronounce blessings on one another using his name.a powerful nation (from Abraham), all the nations of the earth means all nations on the planet earth, not the descendants of Abraham. It was for this purpose that God separated Abraham's descendants. ~Steve |
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09-18-2008, 12:26 PM | #38 | ||
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Gen.12:3 "And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed." I think this shows the diverse tribes of people known to them in that age, and those of Abraham as being one grouping called families and independent from all other nations of the world. Not all people were covenanted to that group. All who were born in his house and those who were bought with his money reflects both heirs and confederates who joined to the house of Abraham. |
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09-18-2008, 12:44 PM | #39 | ||
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you can think that but that is not what it says and that is not what is reflected in the rest of the OT. I have given you numerous examples of nations not coming from Abraham being of great concern to the God of Abraham. - even enemies of the people of Abraham. The first 11 chapters of Genesis ties the God of Abraham with the rest of creation and posits that the God of Abraham is the only God. All familes of the earth means just that. ALL the people on earth are going to be blessed thru God's covenant with Abraham. Otherwise, it would say in thee I will bless your family, your descendants only. the Jews were the delivery mechanism, Emmanuel, 'God with us' is the blessing of the New Covenant. ~Steve |
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09-18-2008, 07:11 PM | #40 | ||
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And you can think what you think but I think you're mistaken. Numerous examples of people not coming from Abraham were not in the family name of Abraham. Abraham was the father of many nations called families (tribal factions) in those days. Wandering Nomads would have joined Abraham and become recognized as a family of Abraham, provided they agreed to circumcision. I do not find that God was concerned with people he called enemies, (those not circumcised). Except that He commanded they be killed without pity and sparing none. Jethro and the Medianites were a people not covenanted in the house of Abraham, nor were they considered as "a people" of God in Jacob-Israel. But according to your assumption, God allowed these and thousands of other non-circumcised people to be called his namesake. And that is simply not the case as the story is explicit in who's who. Another example is the Egyptians whom God told Moses that "see, I have made a difference between the Egyptians and the Israelites." "I am the God of Abraham, Isaac and Jacob". No other people allowed except through protocol of circumcision and law of Moses. Have you grown acustomed to Christian teaching that, for the most part, never investigates the old testament story, and merely takes for granted that God is a universal god when in fact he is not? The god of Abraham, Isaac and Jacob-Israel was a Hebrew construct, specifically constructed for Israel alone. Otherwise the OT story would have made it abundantly clear that the Hebrew God accepted all people no matter their manner of lifestyle. But the story remains in a God who demanded both circumcision and law. The Christians created a new covenant in a new story but failed to rewrite the OT, evidently. How many years before lay people actually began to read the bible? I would say long after King James put his holy imprint on the cover. Heck, the majority of people today don't even take the time and effort to actually read the bible. Like you, they assume they have a god, and are "Israel now". However, just because they say so, doesn't make it so. |
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