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Old 01-29-2012, 09:17 AM   #71
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So you mean to say that the authors of the Quran intentionally left out any mention or condemnation of Paul/Bulus, the epistles (and even Peter/Boutrous) and left open to interpretation exactly what the real "Injil" referred to if it wasn't to anything in the canonical NT despite the fact that they seemed to have acquired the nativity from Matthew??
If their focus was specifically on the trinity and nothing else, it would almost appear that they acquired whatever they knew about Christianity second-hand and not directly from any books.
I would almost say the same thing about references to the Jewish Bible, since not only are certain elements confused (i.e. Mary as the Miriam the sister of Moses), but many suras show familiarity with the Midrash Rabba and Pirkei de Rabbi Eliezer, which they most certainly would have only heard in story form and not read first hand.

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Is it possible they had no contact with Christians at all and got their information about Christian beliefs (including the trinity) second-hand, for instance from Jews who were themselves unfamiliar with all the texts of the NT?
In the 7th century, Christians were very likely to exist a) within the bounds of the Jewish diaspora and beyond, perhaps as far as China, but b) outside the Roman Empire. The diaspora stretched almost as far as India, so it is very likely that the authors of the Qur'an came into direct contact with Christians, who were of course familiar with the whole NT, but believed trinitarianism to be polytheism under Christian guise.

The Qur'an simply dismissed the crucifixion in a single sentence, without any theological argument whatever. Islam also dismissed as spurious much of the OT that related to atonement. So the same principle would have applied to the letters of the NT, particularly those of Paul. Paul et al. became 'invisible', because any recognition of them would have only raised doubt that the crucifixion had never taken place, and raised doubt about dismissal of OT atonement teaching. To this day, Islam fails to deal with Pauline teaching head on.

The Qur'an uses trinitarianism as a straw man, and legitimately, too, in an attempt to legitimise itself.
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Old 01-29-2012, 09:35 AM   #72
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The Qur'an simply dismissed the crucifixion in a single sentence, without any theological argument whatever.
when it says "he forgives whom he will and punishes whom he wills" isn't that qur'anic theology telling readers that god is not DEPENDANT on deeds the christian god did to himself? isn't that saying something like "you don't need 4*4 planks of wood for god to forigve you?
if it has beef against idol worshippers using thier idols to reach god ,you think it will be happy with the bull s hit that you need a cross to remember how god allowed his meat/flesh to get drubbing by the romans? i told you already that koran DOESN'T like intermediaries , blood and wood don't reach god according to the koran. human good deeds have HIGH status in the koran. "belive and DO GOOD deeds..." it seems to me qur'aan is INDIRECTLY attacking pauline theology.

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The Qur'an uses trinitarianism as a straw man, and legitimately, too, in an attempt to legitimise itself.
it says god doesn't have a co-equal . "and there is no equal to him"
in trinity you have 3 equals 3 gods.

qur'aanic authours were not happy with christian theology, i think they were agreeing with the jews.
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Old 01-29-2012, 10:28 AM   #73
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If their focus was specifically on the trinity
The trinity? Surely 1 ≠ 3 ?

But the Qur'an's focus is not on polytheism dressed as monotheism. Its focus is on monotheism revealed through deity manifested as man, Immanuel or Son. The Qur'an perversely and absurdly takes the latter word to mean son, which is both blatantly misrepresentative and easy to ridicule.

Whether examined from point of view of its absurd, self-defeating provenance, from its total absence of meaningful theology, from its internal contradictions, from its chaotic literary presentation (if that's the right word), from its baneful practical outcomes everywhere it has had influence, the Qur'an is worthless per se. Its sole value is to point up its social role of opposing Christianity because of the credibility of that faith in the eyes of its authors and its devotees. Indeed, Islam is the one major religion (by population) of whose scripture it can be said has the sole distinctive of the simple, flat, unsupported contradiction of another. That is, contradiction unsupported by either historic fact or theological rationale. The Qur'an has all the inherent significance of a pulp paperback romantic novel, the vast bulk of whose copies are remaindered. Like the pontifications of the Vatican, it's interest comes from the fact that it is treated otherwise.
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Old 01-29-2012, 10:34 AM   #74
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4. An-Nisa The Women. Translation Muhammad Pickthal.
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4:156 And because of their disbelief and of their speaking against Mary a tremendous calumny;
4:157 And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.
4:158 But Allah took him up unto Himself. Allah was ever Mighty, Wise.
...
4:163 Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;
...
4:171 O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.
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Old 01-29-2012, 11:02 AM   #75
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the qur'aan authours were aware of the crucifixion narratives, i think.
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and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.
the arabic word is

azani

like something from thier minds /their thinking.
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Old 01-29-2012, 11:03 AM   #76
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Then what this reflects is that the authors of the Quran pick and chose what they believed to be the "truth" about Jesus, i.e. something from Matthew, something from the Gospel of Barnabas, and thereby leaving the idea of the "Injil" to be rather unclear.

On the other hand, they did not specifically single out any parts of the canonical NT for condemnation, i.e. GJohn or the epistles or Paul by name. This is what gives me reason to wonder whether their entire understanding of Christian texts was merely second-hand and with no actual examination of the original texts, which MUST have been available in Arabia.....
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Old 01-29-2012, 04:35 PM   #77
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I stand corrected. The Quran makes no mention of Joseph or the nativity as it appears in the canonical gospels. Mary is alone when she gives birth to Jesus.
Thus the question becomes even more interesting that the authors of the Quran did not even use the canonical texts as references.
http://answering-islam.org/authors/m...arpenter1.html
Presumably had the authors heard the nativity story second-hand they would not have neglected to mention the gospel details or some of them. Indeed, Mary is here called "Sister of Aaron". So is this a second-hand account with errors or a deliberate mistake? Plus, it's one thing to reject Christian doctrines in the Quran, and something quite different to present the virgin birth without a betrothed husband of Joseph at all. This is something quite novel.
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Old 01-30-2012, 01:18 AM   #78
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The Quran contains a reference to a Miriam (Mary) sister of Moses and Aaron, and daughter of Imran. There is a confusion between this Miriam, and the other Miriam, mother of Isa (Jesus).
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Old 01-30-2012, 01:55 AM   #79
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Default Muhammad and the Jews

There were originally three settlements of the Jews in Madina namely those of Banu Qainuqa, Banu Nadir, and Banu Quraizah.

Battle of Badr (624 CE – 2 AH)
Expulsion of the Jews of the Banu Qainuqa (624 CE – 2 AH)
The Battle of Uhud (625 CE – 3AH)
Expulsion of the Jews of Banu Nadir (625 CE – 3AH)
Battle of Khandaq (the Trench) (627 CE – 5 AH)
Campaign Against the Jews of the Banu Mustaliq (627 CE – 5 AH)
End of the Jews of the Banu Quraiza (627 CE – 5 AH):
(Quran 033.026)
And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.
Over two hundred male Jews were executed.
About six hundred Jews comprising women and children were sold as slaves.
Operations Against Banu Sa'ad and Banu Bakr
About a hundred miles from Madina on the route to Syria was an important settlement of the Jews called the Khyber. Literally "Khyber" means a fort.
Battle of Khyber
Battle of Hunain
The siege of Taif


It seems that there were very few Christians in Arabia. Probably Muhammad knew them through the sayings of the Jews.
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Old 01-30-2012, 03:06 AM   #80
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However since Mohammed was a caravan driver to Syria, he would have met Christine. But again, any Jew who knew the gospel story of Jesus knew that Mary was involved with Joseph. This is not an obscure detail.
Nor is it an obscure detail that Mary was not Miriam the sister of Aaron and Moses .....
On the other hand who says that the Quran was actually written by Mohammed anyway?
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