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#701 | |
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'I can't speak for spin, but suppose just for the sake of argument spin did say: 'My position is that I don't know whether Jesus existed or not.' There are people who say that, even if spin isn't one of them. How do you respond to people who hold that position?' |
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#702 | ||
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It is this third zone in which much of the discussion on this forum takes place, trying to eke out that bit more evidence. spin |
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#703 | ||
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#704 | ||
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Are you saying that you have no opinion on the historicity of Jesus or that Jesus is not historical? In order for me to have a discussion, I need to know your position clearly. |
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#705 | |
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'Now faith is the sustance of things hoped for the evidence of things not seen'- Hebrews 11:1. |
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#706 | |
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I will have no response, in general, if you just simply say 'I don't know', however if you give some reasons why you cannot make a decision one way or the other, then I may discuss the reasons on their merit. |
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#707 | |
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I name thee Fundidymus. |
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#708 |
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#709 | |||
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If people like myself are saying something to you, it may be because of a sense of community. If I think you are not supporting your views, I'll tell you. And in fact that is what I have been saying. I don't think your views stem from your premises. Others agree. Your views don't seem logically consequent: what you use for your reasoning doesn't support your conclusions. Quote:
Is the "historicity of Jesus" for you part of a binary taxonomy (a system of only two elements) in which the other element is the "falsity of Jesus"? If it is, I don't think your question is meaningful, for by answering "no" your system would put me in a position which doesn't reflect my views. If it is not, I can answer "no" and say that there isn't enough evidence to give a definitive answer.Do you not understand my comment? Are you working on a simple either/or between historicity and falsity? If you answer "yes", then you are not dealing with the subject. If you answer "no", then you imply at least three possibilities,
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#710 |
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So, spin, what are your views? What do you think are the strongest arguments for and against the proposition that Jesus was a historical person?
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