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Old 01-31-2006, 10:13 AM   #111
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Originally Posted by jjramsey
I am leery of an interpolation argument in which the only sin of the suspect text is that it conflicts with one's hypothesis.
:notworthy:

Well put, that.

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Old 01-31-2006, 10:39 AM   #112
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Default Most worthless argument ever for the existence of Jesus

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Quetzalcoatl and Zeus are ahistorical, too. ... Quetzalcoatl and Zeus are not really human, either.

Ben.
Ben,

I have no idea what you are talking about.

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Old 01-31-2006, 10:51 AM   #113
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Paul goes out of his way to admit or assert that he was the last known apostle called to the movement, that even otherwise unknowns were in the movement before him, that he persecuted the movement before joining it, that the missions to the circumcised and to the uncircumcised were two facets of the same movement, that the mission to the circumcised preceded his own to the uncircumcised, and that what he received from God was in no way inferior to what was already available to the movement.
He may have persecuted the Jewish sect but I got the impression that taking the gospel to the gentiles was something new.

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I think the hypothesis that Paul was the founder of this movement needs to be tweaked. He might have initiated sweeping changes, reforms, and new directions, but WalMart does not cease to be WalMart when it decides to go international.
If the new store abandons central tenets of the original store and focuses exclusively on a new customer base, the name is generally changed and you have a new franchise.
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Old 01-31-2006, 11:16 AM   #114
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Default How do you know what Paul wrote?

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Originally Posted by jjramsey
I am leery of an interpolation argument in which the only sin of the suspect text is that it conflicts with one's hypothesis.
JJ,

The key word in your comment is "only" so I will agree.

But I will ask you a different question, "How do you know what Paul wrote?"

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Old 01-31-2006, 11:29 AM   #115
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Originally Posted by Amaleq13
If the new store abandons central tenets of the original store and focuses exclusively on a new customer base, the name is generally changed and you have a new franchise.
Granted.

But we do not have a new exclusive customer base. Paul tells us about the division of labor (within the same company, to carry the analogy forward) in Galatians 2: Peter to the Jews, Paul to the gentiles.

And what tenets did Paul claim to be changing?

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He may have persecuted the Jewish sect but I got the impression that taking the gospel to the gentiles was something new.
I believe it was a new thing. But taking, as you say, the gospel to the gentiles does not mean that it was a different gospel.

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Old 01-31-2006, 11:35 AM   #116
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I have no idea what you are talking about.

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Old 01-31-2006, 11:38 AM   #117
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But we do not have a new exclusive customer base. Paul tells us about the division of labor (within the same company, to carry the analogy forward) in Galatians 2: Peter to the Jews, Paul to the gentiles.
That looks like a pretty exclusive customer base for Paul to me though I tend to think of his targets as primarily the God-fearers.

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And what tenets did Paul claim to be changing?
The requirements for converting to Judaism (ie adherance to food laws, circumcision).

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I believe it was a new thing. But taking, as you say, the gospel to the gentiles does not mean that it was a different gospel.
It was a different gospel than the one Paul calls "false" and, at the very least, that gospel appears to have involved accepting the requirements for conversion to Judaism.

If you aren't actually converting to Judaism to join Paul's movement, you can't really consider it the same religion.
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Old 01-31-2006, 11:43 AM   #118
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Amaleq, are you merely trying to say that Pauline Christianity is different than the kind of Christianity that he persecuted before converting?

Or are you trying to say that if we call the Pauline version Christianity then the version that he persecuted, apparently the version that Cephas and James and John held to, should not even be called Christianity?

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Old 01-31-2006, 11:58 AM   #119
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Originally Posted by jakejonesiv
But I will ask you a different question, "How do you know what Paul wrote?"
Look at what I wrote above about the difficulties in interpolation. Quite simply, if the verses suggesting that Jesus was human were interpolated, I'd expect them to be an odd fit either within the letter itself or with other Pauline letters. I might also expect that the interpolations not be in all the surviving manuscripts.
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Old 01-31-2006, 12:18 PM   #120
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Originally Posted by Ben C Smith
Amaleq, are you merely trying to say that Pauline Christianity is different than the kind of Christianity that he persecuted before converting?

Or are you trying to say that if we call the Pauline version Christianity then the version that he persecuted, apparently the version that Cephas and James and John held to, should not even be called Christianity?

Ben.
I'll let Amaleq answer for himself, but whatever Paul persecuted, it was not known as Christianity at the time, by all available information. We don't actually know much about it, but my guess is that it should be regarded as an essentially different religion from post-Pauline Christianity.

And I think that the chance that what we have today as Paul's letters represents what Paul wrote = 0%, or perhaps the chance that any particular passage in Paul's alleged letters was written by Paul to be about 50%.
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