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Old 05-07-2012, 10:26 AM   #41
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Johno:

That absurd claims were made about the deeds of Jesus is a very poor argument for the proposition that Jesus never existed. By way of example Tacitus tells us that the Emperor Vespasian pulled off two healing miracles, one of a bind man and one of a lame man, both of which are rejected by the modern mind. Nevertheless Vespasian exited. It is completely rational for someone to accept the existence of Vespasian while rejecting the proposition that he was capable of miraculous healing. Such is also the case with Jesus.

Steve
Similarly, Popeye's astonishing feats after eating spinach do nothing to remove the possibility that the character was based on a real person.
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Old 05-07-2012, 10:55 AM   #42
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Steven Carr:

At last you begin to catch on. astonishing feats after eating spinach do nothing to remove the possibility that Popeye was based on a real person. If you assert that he wasn't, and can find someone to argue with, you will need more evidence.

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Old 05-07-2012, 11:02 AM   #43
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johno:

The HJ/MJ debate is interesting to me only because I see people who claim to be skeptics making arguments careful thinkers should be ashamed of. One such is that the incredible claims made for Jesus prove that the man never existed, not just that the claims are doubtful.

..
That's why no one ever makes that claim.

The incredible claims made for Jesus show that the documents making those claims are not reliable. I think that is the only argument that you will find from skeptics.

And if those unreliable documents are the best evidence for Jesus, what would you conclude?
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Old 05-07-2012, 11:03 AM   #44
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Hi Logical,

Academic fields vary quite a bit regarding what things are debated and what represents a solid core of evidence and fact and thus beyond debate,

Probably, the closest analogy to the idea of the non-existence of Jesus is the non-existence of Moses. There was simply no debate in the field of biblical archaeology over the existence of Moses until, I believe, the 1970's. By the 1990's the consensus changed and the majority of people in the field put Moses in the non-existence category.

The existence of Homer was not a question in the field of Homeric studies in the 19th century. It became a serious question in the 20th and the majority opinion now seems to be that either he did not exist, or he was a compiler of other people's works, although there is still much debate.

"Apotheosis of Homer" from the 3rd Century B.C.E.

On the other hand evolutionary theory is basic to a number of scientific fields, so while the enhancement (evolution) of evolutionary theory is constant, its overthrow is virtually unimaginable.

For the most part, the debate over the historical existence of Jesus of Nazareth did not begin until the 1990's and only now is it seriously heating up.

Is it a good rule of thumb to accept consensus opinion in an academic field? In general yes, but one has to be aware of the nature of the field and the question at issue. To simply accept consensus academic opinion in every field is intellectual laziness.

One should note in support of this how astrology was a reputable academic field until the age of enlightenment (Mid 1700's).

As Wikipedia notes:

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In the 13th century, Johannes de Sacrobosco (c. 1195–1256) and Guido Bonatti from Forlì (Italy) were the most famous astronomers and astrologers in Great Britain (the first) and in Europe (the second): the book Liber Astronomicus by Bonatti was reputed "the most important astrological work produced in Latin in the 13th century" (Lynn Thorndike).
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During the Renaissance, a form of "scientific astrology" evolved in which court astrologers would compliment their use of horoscopes with genuine discoveries about the nature of the universe. Many individuals now credited with having overturned the old astrological order, such as Galileo Galilei, Tycho Brahe and Johannes Kepler, were themselves practicing astrologers.
Warmly,

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... the mainstream concensus is driven by little more than tradition borne out of a society that for the past 1700 or so years has been overwhelmingly Christian, which has not been overly concerned with uncovering the truth.
The same difficulty may exist in any well-established field. Imagine a scientist (not a creationist, just a regular objective scientist) comes up with the idea that natural selection is wrong. He is likely to be quickly dismissed because of the established data and well-researched conclusions in the field, which he will claim are antiquated and based on premises that haven't been scrutinized for far too long, etc.

Any way, I am not convinced that Biblical scholarship is weakened by antiquated beliefs or Christian influence. The scholars we're talking about are freaking self-proclaimed secularists, many of them lacking belief in anything divine about the Bible, without restriction dissecting its texts and exposing the embarrassing problems with them, etc. To say that they would for whatever reason hesitate to deny Jesus' historicity for any reason other than believing he is in fact historical, is a baseless claim IMO.

So to say that the scholarly consensus is based on fear or religiosity lack of objectivity is something I find unconvincing.
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Old 05-07-2012, 11:16 AM   #45
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For the most part, the debate over the historical existence of Jesus of Nazareth did not begin until the 1990's and only now is it seriously heating up.
LOL its not heating up at all. it is still a unsupported fringe position reperesenting a very very very small minority opinion.


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Probably, the closest analogy to the idea of the non-existence of Jesus is the non-existence of Moses
very good point, but its really evidence against a 100% mythical jesus.


Moses was a leader and a knoble charactor

jesus is written in as a poor traveling peasant who is crucified for tax evasion, and mythology layered around him.


While I agree moses is a literary creation, many still follow that there is a historical core of a leader bring a tribe in from egypt. im sure someone did just that and it was remembered in oral tradition. I dont think his name was moses.

But the biggest difference is moses was written in hundreds of years in the past

jesus 20 years, thats where the huge difference lies.
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Old 05-07-2012, 11:47 AM   #46
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johno:

The HJ/MJ debate is interesting to me only because I see people who claim to be skeptics making arguments careful thinkers should be ashamed of. One such is that the incredible claims made for Jesus prove that the man never existed, not just that the claims are doubtful.
Your statement is absurd. ALL we have of Jesus are Fictional accounts it is theretore reasonable to consider Jesus as a fictional character until better evidence can be found.

This is basic. This is standard practice in any normal investigation.

It is WHOLLY contrary to assume a character did live when every version of his supposed life is TOTAL fiction and NOT one piece of credible information about has survived. And not only, that NO evidence for his family and disciples have survived.
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Old 05-07-2012, 11:48 AM   #47
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But the biggest difference is moses was written in hundreds of years in the past

jesus 20 years, thats where the huge difference lies.
And this is when mountainman comes in... :devil1:
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Old 05-07-2012, 11:55 AM   #48
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That's why no one ever makes that claim.

The incredible claims made for Jesus show that the documents making those claims are not reliable. I think that is the only argument that you will find from skeptics.

And if those unreliable documents are the best evidence for Jesus, what would you conclude?
I've been thinking about this one for a while, and honestly I believe that the emergence of Christianity itself is the reason that most people assume the existence of a human Jesus. It's the simplest explanation for the existence of a movement that, within a few decades at most, called its founder a crucified man named Jesus of Nazareth - that such a man existed. Relative to this, the mythicist argument is a relatively sophisticated one, that requires very particular assumptions about the motivations and ideas of Paul and the evangelists.

Now, you can have all that subtle argumentation you want, but I think that the very existence of Christianity gives the stronger ground to a very minimalist historical Jesus. If you consider that any mythicist theories in academia are going to be a hard uphill slog against that notion, you can see why historians and Bible scholars don't generally go ahead with it. Add in the association with pop-religion cranks like Freke/Gandy and Achyara S., and the whole field of mythicism is also, admittedly unfairly, tarred with the brush of pseudo-history.

Personally I haven't found a mythicist case that is intellectually satisfying, while a minimal historical Jesus makes sense. I'm not certain that a historical Jesus existed, but I consider it a lot more likely than a wholly invented Jesus.
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Old 05-07-2012, 11:55 AM   #49
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One thing that strikes me as odd about atheists is that anyone, without knowing or understanding anything about the issues, can see that atheists mostly accept the expert consensus on things. They accept the biologists' conclusions about Evolution, climatologists' conclusions about global warming, psychologists' conclusions about homosexuality, etc.

That, I think, looks very good and reasonable to the casual observer because it makes them look fact-driven and objective, rather than ideologically self-serving, simply accepting what helps their presupposed worldview and rejecting what doesn't, which is something I know many religious people unashamedly do.
Hmmm. Well, I don't think it is that simple. Do you have a sampling, some kind of data from say a survey that indicates people who question the historicity o fJesus are "ideologically self-serving"?

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One strange exception to that is the historical Jesus issue. Here many atheists (including prominent ones like Dan Barker) oppose the academic consensus. It's easy for the casual observer to see the ideologically self-serving reasons for that position, more than any other position taken by them.
Can you state what the consensus is exactly?

Is there an academic consensus that Jesus of Nazareth performed many miracles, rose people from the dead, himself came back to life after being dead for 3 days... That's what the documents that the "consensus" relies on, says.

What facts about Jesus of Nazareth do the scholars in this consensus agree on? Do they agree on what Jesus taught? Do they agree on who his father was?

It seems to me that the one agreement is that he was crucified under Pilate. That is pretty much it. But finding the evidence to prove that someone named Jesus was crucified under Pilate and then proclaimed alive again existed is a bit difficult.

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Here's why: Accepting a historical Jesus first would satisfy the "experts' consensus" expectation of atheists, AND it has the added benefit of satisfying what might be referred to as a "dissimilarity" factor, i.e. accepting a historical Jesus does not serve the atheists' purpose and worldview. (Another example of dissimilarity is accepting the Big Bang rather than a static universe). On the other hand, rejecting a historical Jesus first contradicts the academic consensus and second is an "Oh big shocker, I wonder why!" predictably biased position.
That wasn't the case for me. I started researching the historicity of Jesus because I was determined that my Roman Catholic view if his life was more accurate that that I heard depicted by evangelicals. I wanted to prove that Jesus was the Che Guevara of first Century Palestine. Crossan was like a god-send to me then. I even toyed with the idea of writing a sort of historical fiction, but when I began to research further, it all began to fall apart. Chasing leads to the historical Jesus always end up in a dead end. It's like nailing jello to the wall. Go ahead, give it a try yourself.

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At the cost of committing the "argument from authority" fallacy, I have to say that I side with the "experts" on every issue I can think of, outside of subjective topics such as political ideology. I defer to consensus because I myself am not an expert and trust that those who spent the effort and have the talent to research a topic, most likely can provide the best conclusion, especially when they agree with one another, and it's a bonus when they deliver results (especially in the fields of medicine and technology).
On what aspect? I agree with many experts on many things related to the historical Jesus. I read and cite and scholarly papers. I could list many arguments with which I agree with the scholarly consensus: Markan priority, Paul writing in the 50's/60's, G Mark written mid-60's or later.

I disagree on this one piece: I don't think Jesus existed. You won't find in the literature presentations of arguments finding he did. What you do fiind is speculation (a la Crossan) as to what he would have been like if he did exist.



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Furthermore, when there is a legitimate controversy (unlike an alleged "controversy" such as the non-existing one over evolution), I tend to either reserve judgment or pick a tentative position while remaining very uncommitted until the experts work things out amongst themselves.

I just recognize I'm not the next Galileo or Darwin who is going to turn the intellectual world upside down and therefore doesn't care what the experts say about anything. There are way too many people walking around who think they know better than the experts (mostly because the Bible tells them so).
Ok. Well, we'll just see wait and see what the experts say then.
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Old 05-07-2012, 12:31 PM   #50
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Toto:

Review post number 46 on this thread and then tell me that no one makes the argument I suggested is beneath careful thought.

Steve
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