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Old 01-08-2013, 04:57 PM   #31
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I am no expert in Christian theology, but I suppose the claim would have been that the commission to Paul was a special one, skipping the first Great Commission that required preaching first to the Jews before the gentiles, whereas Paul was commissioned ostensibly to go straight to the gentiles. I don't know if this solves this contradiction, but it might.
But then the issue of legitimate apostles existing before Paul and his special revelation would probably be explained as meaning that a JEW could be in Christ as an "apostle" but Paul's revelation meant that even a GENTILE could legitimately be "in Christ" and an apostle.

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Chili, please feel free to address the specific cases I mentioned in my first posting instead of generalities and abstractions.........
Oh, did you mean the OP? I did not read it yet but will tomorrow and see.
So here again there is no such thing as Christian theology because the Christian proper has the mind of Christ, and very much like Paul who did not have a revelation but was gnostic with the mind of Christ, but not a Gnostic as that was a heresy spelled with a capital G, like any -ism would be.
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Old 01-08-2013, 05:00 PM   #32
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Originally Posted by Duvduv View Post
I am no expert in Christian theology, but I suppose the claim would have been that the commission to Paul was a special one, skipping the first Great Commission that required preaching first to the Jews before the gentiles, whereas Paul was commissioned ostensibly to go straight to the gentiles. I don't know if this solves this contradiction, but it might.
But then the issue of legitimate apostles existing before Paul and his special revelation would probably be explained as meaning that a JEW could be in Christ as an "apostle" but Paul's revelation meant that even a GENTILE could legitimately be "in Christ" and an apostle.

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Chili, please feel free to address the specific cases I mentioned in my first posting instead of generalities and abstractions.........
Oh, did you mean the OP? I did not read it yet but will tomorrow and see.
The great commision is anti-christ driven by preachers with their ass on fire for the Lord. I wrote so often that Jesus is to be followed but not worshiped and as much as take him down from the cross and place yourself upon it.

Instead they say: he died for me and now I do not have to, and so a saved-sinner they will remain, destroying not just our own world the the entire world with their Gospel they misread.
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Old 01-08-2013, 06:55 PM   #33
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[SIZE="2"]The issue here is not why the original AUTHORS of the texts included so many contradictions or discrepancies in their own texts but rather why CHURCH officialdom accepted them as they appeared in the texts and never contemplated reconciling them permanently or addressing them in apologetics.
Those who were powerfully attracted to the Nicaean church officialdom were scarcely interested in the texts or in their contradictions. The evidence from that epoch clearly shows that those who vied to become the bishops appointed by Constantine were firmly influenced by the tax exemptions offered to the church officialdom. The evidence is that Constantine had to legislate against clever rich pagans who were rushing to become bishops because of the tax exemptions.
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Old 01-08-2013, 07:12 PM   #34
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This is an example of a misleading question which only seems to be a 'fair question' because of the biases of those attracted to it. Imagine for a moment if we substituted 'Jennifer Lopez in her marriage' for 'the Church' - you can see how silly the question is (I hope). In other words, life is filled with contradictions. Marriages have contradictions or unresolved tension just like religions do. The presumption here is that Christianity was founded on a conspiracy so it should have been able to 'smooth over' contradictions. But the fact that there are 'contradictions' isn't proof of anything other than Christianity existed in this world which is filled with such. This is about as useful asking, why isn't my penis bigger? Or why am I so ugly? It just is what it is.
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Old 01-08-2013, 08:06 PM   #35
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I strongly disagree Stephan. If the church had a charter, a canon to promote throughout the empire, it stands to reason that we would want to understand what they might have been thinking if they saw that the canon had some glaring unresolved contradictions that might make acceptance of their religion either easier or harder.
MM has some interesting observations related to rationales of pure self interest that may have superseded all else. Especially concerning generations of the literati after the initial period. Even to the present day.
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Old 01-08-2013, 09:45 PM   #36
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The issue here is not why the original AUTHORS of the texts included so many contradictions or discrepancies in their own texts but rather why CHURCH officialdom accepted them as they appeared in the texts and never contemplated reconciling them permanently or addressing them in apologetics

Even if it could be argued that they believed the texts simply *complemented* or supplemented one another, and even if they assumed that only a relatively small number of literati/officialdom would have access and make use of the texts, the question still stands.

One of the most glaring contradictions not addressed in the apologetics that I have raised before is the issue of the exclusive revelation of the "gospel" to Paul, where of course the "gospel" as compared with the canonical texts is never clarified. Namely, IF he had an exclusive gospel of the risen Christ, and it was what he was promoting in the letters (and in Acts), then how was it ever possible for him to refer to other people as being "in Christ" or being "apostles before me" when in the context of his true revelation these descriptions are meaningless.

The second contradiction is between his unique revelation as described in the texts versus the Great Commission to the nations in the canonical gospels. It stands to reason that if the Church accepted the Great Commission commanded by Christ himself in his lifetime, then the exclusive revelation of Paul was superfluous since the Christ had already commanded preaching to the gentiles.

Finally, the apologists never explain the process by which the canon was established, how the alleged letters of Paul were collected or WHO determined that the canonical gospels were allegedly written by apostles of Jesus himself and inspired by God despite all the differences they contain.

Of course there are many more (i.e. mention in GJohn that "salvation is from the Jews" just as the Christ of GJohn does not identify with the Jews), however it remains unanswered as to why Church officialdom and the literati and apologists never thought to iron these contradictions out.
There was no real canon until Marcion created one for his sect and forced what would become orthodox Christianity to respond. There were several 3rd century meetings of high ranking Christians, unoficially who started gathering materials and discussing this issue. It would as a project not be finalized until about 398 CE.. The last stages were at official councils. The materials were to widespread and known to edit them to a great extent. Origen and others developed the idea that one could allegorize away the contradictions et al. Most of what happened was not written down for our benefit.
we have Ireneus' idea of the four gospels, Marcion early on accepted ten epistles, rejection the pastorals so we know that by the 2nd century at least these were widely known. He was accused of modifying Luke, the gospel he used as the Marcionites basic historical writing. And of course, no two early manuscripts were quite the same. There are a number of sober books on how all this worked out. Probably the best bet would to google around to see what seems scholarly with as little a theological bias as possible.

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Old 01-08-2013, 10:43 PM   #37
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Well stated Charlie.
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Old 01-08-2013, 10:51 PM   #38
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Well stated Charlie.
shared some reputation myself for that one
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Old 01-08-2013, 10:53 PM   #39
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Opening statement of OP: "The issue here is not why the original AUTHORS of the texts included so many contradictions or discrepancies in their own texts but rather why CHURCH officialdom accepted them as they appeared in the texts and never contemplated reconciling them permanently or addressing them in apologetics."


Contradictions? What contradictions? These are divinely inspired texts. There are NO contradictions, not even the possibility of contradictions in those sacred words, though to the limited mind of man there may seem to be some.

To tamper with them--even to comment on them--is tantamount to questioning the word of the Almighty God. Definitely a no, no.
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Old 01-08-2013, 11:53 PM   #40
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Count the number of 'ifs' in one sentence:

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If the church had a charter, a canon to promote throughout the empire, [then] it stands to reason that we would want to understand what they might have been thinking if they saw that the canon had some glaring unresolved contradictions that might make acceptance of their religion either easier or harder.
Does anyone have to consider something that has two 'ifs' in the same sentence? If there was advanced life on Mars then they must be watching television if they managed to harness electricity.

Quote:
MM has some interesting observations related to rationales of pure self interest that may have superseded all else.
MM and 'interesting' only belong in the same sentence if you are willing to devote a thread to a proposition that has two ifs in the same sentence.
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