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Old 07-09-2010, 12:52 PM   #21
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With pseudo-deities like Ben Sirach's Wisdom, Philo's Logos, Daniel's Son of Man (at least how later writers misinterpreted Daniel), and Antiochus IV's Jewish supporters who rejected circumcision, it's not hard to see how something like Christianity in all its flavors came about.
I wonder if Jewish monotheism wasn't always a fragile thing, from at least Ezra's time down to the retrenching of the rabbis after 70. The little temple at Elephantine was right beside an Egyptian temple which I've read was later extended over the former's ruins.
It probably goes a lot further back than Ezra. Think about all of the Asherah bashing in the Tanakh - that was originally YHWH's wife! The concept of monotheism was probably the Persian influence on Judaism, not something original to the Israelites/Judahites. That lasted a good 200 years until the Greeks came into the picture and we wind up back to near polytheism with Jesus Sirach, Philo, Proverbs, etc.

Greek influence was probably always at the doorstep of the Jewish religion - the Philistines might have originally been Greeks. In the end, their "promised land" was renamed to honor the Philistines (Palestine) and their scripture was hijacked by Greeks (Christianity).
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Old 07-09-2010, 01:06 PM   #22
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I would take it one step further. The Jews never really worship a single monotheistic divinity - 'the Creator' - the way Christians imagine. To make it simple for everyone to understand. The synagogue prayer service is built around the Shema and Shemoneh Esrei prayers. During the Shemoneh Esrei, from the beginning of the silent portion until after the Kedushah during the reader's repetition (Kedushah is the part that includes the "Kadosh, Kadosh, Kadosh" (Holy, Holy, Holy) blessing). The Christians continued this and called it the Trisagion. But our informed Jewish sources (not the regular people who just go to temple as a social thing) ALWAYS know that the three recitations of 'kadosh' lead back to three hypostases. Who started the imbecilic notion that Jews were 'strict' monotheists? Probably Jews, but that's another story ...

Oh yeah, I forgot that Europeans like to point to things that people say and assume they aren't lying. Obviously they have never dealt with people from that part of the world where no believes what anyone else is saying.

How do these Europeans read Philo? I don't mean his references to hypostases. Just on the level of whether he is telling the truth all the time. Oh he's a 'priest' - a priest like those you meet when you go to Church (my wife is Catholic so I end up going some times), so solemn they have to appear. Solemn like they imagine the Jewish Patriarchs to have been. Who are these people? Have they ever met my uncle Gert? God save us. People would stop believing in the Jewish religion if they really got acquainted with Jewish families and family members.

With regards to Philo haven't they realized that there are always two sides to a story. How is it that when Philo describes the events of Flaccus's downfall or the Embassy to Gaius that they just read the account and say 'well, it must be exactly as Philo says it is.'

Oh I forgot, the Europeans have been practicing reading 'the Bible' as a one-dimensional document for thousands of years. Who are these people? Let's face it Abraham is a liar. Isaac is a sneak and thief. Isaac's family is more dysfunctional than the Kardashians. Celsus brings this up and he's right. It's right there in black and white. But we all go along with Origen's defense anyway because he's 'our guy.'

What's the matter with these people? Why do they have to read AND THEN BELIEVE, read AND THEN BELIEVE. You don't see Jews arguing the world is 6000 year old.

A side story and then I'll go. I went to Northwestern University here in Kirkland, just outside of Seattle where I live. The sign says 'University' so like a stupid idiot I think it is a real school. Worldcat said it had a book I was looking for. I took my son with me. The librarian also told me that they had kids books. My son wants a dinosaur book. I get about five and everyone one turns out to explain how Noah's flood killed the dinosaurs.

I go back to the librarian and I ask who owns the university. 'The Assembly of God' or something like that.

My point is that you wouldn't find Jews developing books like this. That doesn't mean that they don' do stupid things on their own. But they don't have the need to 'reconcile' everything to conform to our mundane sense of historical reality.

The Torah is holy but that doesn't mean that everything should be taken literally. In the same way, the Jews were never monotheists in the way the Church Fathers have brainwashed everyone into believing - i.e. saying 'Creator, you are our only God.' Who are these people?
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Old 07-09-2010, 01:34 PM   #23
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I would take it one step further. The Jews never really worship a single monotheistic divinity - 'the Creator' - the way Christians imagine. To make it simple for everyone to understand. The synagogue prayer service is built around the Shema and Shemoneh Esrei prayers. During the Shemoneh Esrei, from the beginning of the silent portion until after the Kedushah during the reader's repetition (Kedushah is the part that includes the "Kadosh, Kadosh, Kadosh" (Holy, Holy, Holy) blessing). The Christians continued this and called it the Trisagion. But our informed Jewish sources (not the regular people who just go to temple as a social thing) ALWAYS know that the three recitations of 'kadosh' lead back to three hypostases. Who started the imbecilic notion that Jews were 'strict' monotheists? Probably Jews, but that's another story ...

Oh yeah, I forgot that Europeans like to point to things that people say and assume they aren't lying. Obviously they have never dealt with people from that part of the world where no believes what anyone else is saying.

How do these Europeans read Philo? I don't mean his references to hypostases. Just on the level of whether he is telling the truth all the time. Oh he's a 'priest' - a priest like those you meet when you go to Church (my wife is Catholic so I end up going some times), so solemn they have to appear. Solemn like they imagine the Jewish Patriarchs to have been. Who are these people? Have they ever met my uncle Gert? God save us. People would stop believing in the Jewish religion if they really got acquainted with Jewish families and family members.

With regards to Philo haven't they realized that there are always two sides to a story. How is it that when Philo describes the events of Flaccus's downfall or the Embassy to Gaius that they just read the account and say 'well, it must be exactly as Philo says it is.'

Oh I forgot, the Europeans have been practicing reading 'the Bible' as a one-dimensional document for thousands of years. Who are these people? Let's face it Abraham is a liar. Isaac is a sneak and thief. Isaac's family is more dysfunctional than the Kardashians. Celsus brings this up and he's right. It's right there in black and white. But we all go along with Origen's defense anyway because he's 'our guy.'

What's the matter with these people? Why do they have to read AND THEN BELIEVE, read AND THEN BELIEVE. You don't see Jews arguing the world is 6000 year old.

A side story and then I'll go. I went to Northwestern University here in Kirkland, just outside of Seattle where I live. The sign says 'University' so like a stupid idiot I think it is a real school. Worldcat said it had a book I was looking for. I took my son with me. The librarian also told me that they had kids books. My son wants a dinosaur book. I get about five and everyone one turns out to explain how Noah's flood killed the dinosaurs.

I go back to the librarian and I ask who owns the university. 'The Assembly of God' or something like that.

My point is that you wouldn't find Jews developing books like this. That doesn't mean that they don' do stupid things on their own. But they don't have the need to 'reconcile' everything to conform to our mundane sense of historical reality.

The Torah is holy but that doesn't mean that everything should be taken literally. In the same way, the Jews were never monotheists in the way the Church Fathers have brainwashed everyone into believing - i.e. saying 'Creator, you are our only God.' Who are these people?
Love this quote from Fiddler on the Roof:

Tevye: I know, I know. We are Your chosen people. But, once in a while, can't You choose someone else?

Great sense of humor....
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Old 07-09-2010, 02:36 PM   #24
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I'm not so sure he chose the Jews in the first place. I have a Samaritan friend. You want to see tsuris. See how the Samaritans were treated throughout history. Worse than the Jews by a million, zillion times. As bad as European rule was it was better than Islamic chaos. Poor Samaritans.
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Old 07-09-2010, 04:32 PM   #25
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Perhaps you can get into the overwrought and fanciful interpretation of the few texts cited to come to a "sage messiah", but to me it's just conjecture with sources that don't back it up.
Oh my.
And the same to you.

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I don't see your point.
Here is where the discussion is coming from. TedM dropped this sweeping generalization: "the Jews were desperate .. for a Messiah" and I rightfully complained about it.

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Yes, I could see someone thinking that without being shocked and dismayed.
But would you think that it was a reasonable statement to be made by a scholar?

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Wasn't it Nicholas Perrin who proposed a sage messiah as the subject of Ecclesiastes 1:1-11 and 12:9-14? The phrase is also used quite a bit by Jacob Neusner to describe one of many Jewish POVs.
You don't seem to be following.

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Not a good selection there, DCH. Schuerer is 100 years old Charles is 90 years old and Charlesworth is a conservative schmuck: with the exception of his editing the Anchor pseudepigrapha, I haven't found anything his name has been on that was worth the effort. I've got Qumran Questions, The Pesharim and Qumran History and Jesus and the DSS -- and I haven't opened any of them since evaluating them.
I'm beginning to worry about the level of your background reading, Spin.
If you must.

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The revised English edition of Schuerer was completely updated between 1973 and 1987 by Geza Vermes, Fergus Miller, Matthew Black and Martin Goodman, based on the 3rd revised German edition.
Just to please you here, I know what both Vermes and Goodman are capable of. The former I now fundamentally avoid. I don't really know Goodman outside his stuff regarding Qumran (an Essene hypothesis sustainer). I don't understand why Fergus Miller was involved in the reworking. Nor Matthew Black, who is a philologist, who you would trust in commentaries on Romans for example.

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You must be thinking of the translation of the 2nd German edition by John Macpherson, published as 5 volumes between 1885 and 1891, sold by Hendrickson. Go ahead, make fun of Vermes, Black, et al as well.
I don't mind Schuerer. I simply pointed out that your source was fundamentally old (so it has limitations) -- and the reworking is a conservative effort.

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Charles' APOT was for many years the best and most detailed critical translation of many books of the Pseudepigrapha available, regardless of whether you think Charles was too "old school" or held biases common to his era (duh).
Umm, thanks for that edification. It does not change the fact that Charles was writing nearly a century ago and a lot of new information and practice has come along. Jesus this is not rocket science there, DCH. You don't really quote a writer of a century ago in scholarly circles unless there is good reason.

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While I agree that Charlesworth himself does not add much to the discussion, I am talking about the Anchor Pseudepigrapha (OTP). Of the 65 translations of ancient Jewish literature in the 2 volumes, he translated only 5 of them, so go ahead and throw out the baby with the bathwater.
I've got the volumes along with a revised Charles (Sparks) and various other collections. I have no trouble using OTP, but I do have trouble with the conservative crud that Charlesworth writes.

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What I like the most about Charlesworth's OTP is that it provides translations of ancient Jewish Pseudepigrapha and Jewish-Hellenistic works outlined in, dare I say, the revised edition of Schuerer's Jewish people volumes iii.1 & iii.2.
Umm, this seems to be a tangent on a tangent.

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The Livius author shows at least passing familiarity with these kinds sources and their interpretation. Scoff away.
A passing familiarity with old scholarly opinion is all fine and well, but I wanted to get to the meat. And I've still got none yet. If you want to call the desire to have substance rather than opinions "scoffing", then I ain't gonna be able to communicate with you.


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Old 07-10-2010, 03:32 AM   #26
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I would take it one step further. The Jews never really worship a single monotheistic divinity - 'the Creator' - the way Christians imagine.

What's the matter with these people? Why do they have to read AND THEN BELIEVE, read AND THEN BELIEVE. You don't see Jews arguing the world is 6000 year old.


The Torah is holy but that doesn't mean that everything should be taken literally. In the same way, the Jews were never monotheists in the way the Church Fathers have brainwashed everyone into believing - i.e. saying 'Creator, you are our only God.' Who are these people?
"These people" have either never read the Torah or are desperate for any piece of evidence to prop up their monotheistic world view. YHWH makes constant reference to other Gods in the Torah. As late as 2 Chronicles 2:5 we get Solomon saying:

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"The temple I am going to build will be great, because our God is greater than all other gods.
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Old 07-11-2010, 02:50 PM   #27
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Josephus writes about several false messiahs in the early first century. Strangely, some of the people Josephus mentions is also mentioned in the Book of Acts.

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Acts 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. (See also Josephus, Antiquities 20.5.1).

Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. (See also Josephus, War II,4,1).

Acts 21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? (see also Josephus, War II.13.5 and Antiquities 20..8.6).

http://lifeofjesus2001.tripod.com/jc...tions_4bc.html
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Old 07-11-2010, 07:36 PM   #28
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Josephus writes about several false messiahs in the early first century. Strangely, some of the people Josephus mentions is also mentioned in the Book of Acts.

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Acts 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. (See also Josephus, Antiquities 20.5.1).

Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. (See also Josephus, War II,4,1).

Acts 21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? (see also Josephus, War II.13.5 and Antiquities 20..8.6).

http://lifeofjesus2001.tripod.com/jc...tions_4bc.html
But, that is expected once the author of Acts used the writings of Josephus to fabricate his Acts of the Apostles.
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Old 07-11-2010, 08:44 PM   #29
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Originally Posted by arnoldo View Post
Josephus writes about several false messiahs in the early first century. Strangely, some of the people Josephus mentions is also mentioned in the Book of Acts.

Quote:
Acts 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. (See also Josephus, Antiquities 20.5.1).

Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. (See also Josephus, War II,4,1).

Acts 21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? (see also Josephus, War II.13.5 and Antiquities 20..8.6).

http://lifeofjesus2001.tripod.com/jc...tions_4bc.html
Upon re-examining "Antiquities of the Jews" 20.5.1, Wars of the Jews 2.4.1 and Acts 5.36-37 with respect to "Theudas" and "Judas" it appears that the author of Acts made a serious blunder.

JUDAS was BEFORE Theudas based on Josephus.

Judas was in the time of the taxing or sometime around the time of Cyrenius or c6 CE, and Theudas was at the time of FADUS procurator of Judea or c 42-44 CE.

"Antiquities of the Jews" 20.5.2
Quote:
....And besides this, the sons of Judas of Galilee were now slain; I mean of that Judas who caused the people to revolt, when Cyrenius came to take an account of the estates of the Jews, as we have showed in a foregoing book....
"Antiquities of the Jews" 20.5.1
Quote:
....1. NOW it came to pass, while Fadus was procurator of Judea, that a certain magician, whose name was Theudas, (9) persuaded a great part of the people to take their effects with them, and follow him to the river Jordan....
Acts 5:36-37
Quote:
For before these days rose up Theudas........After this man rose up Judas of Galilee in the days of the taxing....
Again, we see an author of the NT produce misleading or contradictory information when compared to Josephus. This may be an indication that Acts of the Apostles was written well AFTER the writings of Josephus and very long after the events.
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