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Old 05-04-2006, 03:59 AM   #41
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Quote:
Originally Posted by Vivisector
This reference bears no relation to the new testament,
with the exception of the book of Enoch, from which
pre-CE literature, the authors of the fiction of the
christian literature drew substantial inspiration.

I am aware of only two carbon dating test results that
have been published on manuscripts or papyrus fragments
related to the new testament, and have already detailed
these above.

If you are aware of any other new testament related C14
test publications, then please advise me.



Pete Brown
http://www.mountainman.com.au/namaste_2006.htm
NAMASTE: “The spirit in me honours the spirit in you”
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Old 05-04-2006, 07:22 AM   #42
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Originally Posted by mountainman
This reference bears no relation to the new testament, with the exception of the book of Enoch, from which pre-CE literature, the authors of the fiction of the christian literature drew substantial inspiration.
You're absolutely right, and this is why I mentioned upfront that it wasn't exactly what darstec was asking for.

Quote:
If you are aware of any other new testament related C14 test publications, then please advise me.
I can't say that I am. Moreover, I can't imagine many - if any - ancient NT manuscripts being radiocarbon dated anytime soon.

Cheers,

V.
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Old 05-04-2006, 07:23 AM   #43
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Quote:
Originally Posted by McDuffie
Paul knew James the brother of Jesus.
That is not what Paul himself wrote. He called James the "brother of the lord." Nothing the compels the assumption that he meant "male sibling of Jesus Christ."

Quote:
Originally Posted by McDuffie
Josephus knew of James the brother of Jesus.
Maybe, maybe not.

Quote:
Originally Posted by McDuffie
There are three possible, realistic explanations for the reference to James the brother of Jesus (or brother of the Lord).
There are others, if you lose the assumption that "brother of Jesus" = "brother of the lord."
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Old 05-04-2006, 07:46 AM   #44
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Originally Posted by Peter Kirby
Christianity's only (hope at a) pedigree was its claim to be the continuation of Judaism.
I completely agree with this. I suspect that the reason that the Marcionites ultimately failed was that they rejected the OT and with it their claim to antiquity and they became just another new religion.

Julian
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Old 05-04-2006, 08:00 AM   #45
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Quote:
Originally Posted by mountainman
The supreme emperor Julian within a generation of the Council
of Nicaea clearly subscribed not to an HJ or an MJ theory,
but to an FJ (Fictional) theory of (the history of)
the Galilaeans.
I would encourage people to read Julian's text for themselves, and see if they come to the same conclusion that you do. Here is one more quotation:
Yet Jesus, who won over the least worthy of you, has been known by name for but little more than three hundred years: and during his lifetime he accomplished nothing worth hearing of, unless anyone thinks that to heal crooked and blind men and to exorcise those who were possessed by evil demons in the villages of Bethsaida and Bethany can be classed as a mighty achievement.
This is a clear indication that Julian affirmed Christ's historicity, and that knowledge of him predates Eusebius.
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Old 05-04-2006, 08:03 AM   #46
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Quote:
Originally Posted by Doug Shaver
That is not what Paul himself wrote. He called James the "brother of the lord." Nothing the compels the assumption that he meant "male sibling of Jesus Christ."
It may not be compelled, but it's the most parsimonious explanation. What evidence is there that Paul meant something other than a common understanding of "brother of the Lord"?
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Old 05-04-2006, 08:40 AM   #47
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Originally Posted by darstec
Yes, I have. The one thing we see is that paleography doesn't seem to agree much with C14.
It's true that the midpoints of the paleographic and radiocarbon ranges don't exactly coincide. On the other hand, the paleographic and radiocarbon 2-sigma ranges do usually overlap, and range intersections fall above and below the 1:1 line with roughly equal frequency. It's interesting to me that in the cases of three documents having known dates, radiocarbon dating consistently indicates younger documents.

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And there was almost nothing representative of the time period I inquired about. Few of those manuscripts would have been as controversial as anything from the NT.
I agree to both.

Quote:
Why? Wouldn't most literate people recognize "old" script if they saw it?
I might have missed your earlier point. I understood you to be suggesting that people ca. 4th CE may have been trying to produce documents similar - in terms of script - to those from around 150 years prior. Your comments on margin of error and infrequency of changes in script style suggested to me that you were saying 4th CE script wouldn't look all that different from ca. 250 CE script. It raised the question to me, what's the point in faking script from a timeframe with a similar script?

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If you are trying to counter Gnosticism, wouldn't it help your case if the document you proffered was "older" than that of your opponents?
I think I see your point. On the other hand, I can't recall a case where a NT text was accepted or rejected in ancient times on the basis of script. I could be wrong, but I don't think any of the rejection/acceptance criteria that have been documented included considerations of script.

Quote:
There was a hidden point there that you might have missed, i.e. that the gospels and epistles were created later than conventional dating would have placed them. I think it is perfectly reasonable that the gospels and epistles including Paul were written after 134 CE. In fact Paul's entire dating hinges around one tiny phrase relating to Aristas which could very well be interpolation.
Out of curiosity, are there any variants that do not include the text that you consider could have been an interpolation?

Quote:
Most of those documents haven't been with us that long. Very, very, very few documents have a documented provenance going back 1300 years. Very few of those documents can be accessed by those who do not have a vested interest in their dating.
That's true, but I'm just not seeing evidence that there's a coordinated effort to guard against the discovery that the documents are younger than reported - if this is what you're suggesting.

I'll have to get myself smart on the Glozel find. I did look at the link you provided, though. My initial reaction is that, unless I've missed something, none is suggestive of deceptive script being used in the time in question (about 4th CE). I'll grant you fraud, and plenty of it - it just seems it took different forms.

Cheers,

V.
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Old 05-04-2006, 08:53 AM   #48
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Originally Posted by Julian
I completely agree with this. I suspect that the reason that the Marcionites ultimately failed was that they rejected the OT and with it their claim to antiquity and they became just another new religion.

Julian
Turn that around - orthodox xianity suceeded by going a step further than Marcion and explicitly tying itself to Judaism - a successful strategic move!
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Old 05-04-2006, 08:55 AM   #49
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Originally Posted by RPS
It may not be compelled, but it's the most parsimonious explanation. What evidence is there that Paul meant something other than a common understanding of "brother of the Lord"?
Why is not the most parsimonious interpretation that brother of the lord is another term for member of the group?
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Old 05-04-2006, 10:13 AM   #50
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Quote:
Originally Posted by McDuffie
There are three possible, realistic explanations for the reference to James the brother of Jesus (or brother of the Lord)

Quote:
Originally Posted by Doug Shaver
There are others, if you lose the assumption that "brother of Jesus" = "brother of the lord."
It's not an assumption. It's a reasonable inference.

I was a mythicist for about half of the 20 years I have been an atheist, and during that time, I didn't hold to untenable positions such as these. The real reason I turned from being a JMer to an HJer is that I realized that all of the JMers I knew were terrified that if they admitted Jesus existed, they might then be forced to admit him into their hearts. I felt no such fear, and to me it seemed to be far more parsimonius to presume that there was a Jesus.

I wrote a letter to GA Wells after reading Did Jesus Exist, Who Was Jesus and The Jesus Myth and told him that I love his work but that I disagreed with him and that I thought that there "probably" was a Jesus at the root of the original cult. He wrote me back -- a two page handwritten letter -- saying that he had recently come to the same conclusion, and that he was writing a book about it.

Ironically, I came to be an HJer (though not a very enthusiastic one) from reading his books and he came to the same conclusion from reading Fr. Raymond Brown and Burton Mack. Wells apparently is even less enthusiastic an HJer than I am.

EDIT: I am editting this to mention that I didn't read Wells' books as much as I devoured them. I read all of them at least twice and I had marginal notes scribbled all over them.
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