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10-06-2007, 08:19 AM | #21 | ||
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10-06-2007, 08:21 AM | #22 | ||
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And Dave, it's been explained to you over and over and over again that the DH is analysis of the text of the Torah itself. There is no need for any external evidentiary support for the existence of obvious inconsistencies in it, such as the 2 = 14 passages that you have not dealt with. And Dave? You wouldn't know poor scholarship if it bit you on the ass. You think AiG and ICR are examples of "good" scholarship. The main reason you think the DH is "poor scholarship" is that you, for reasons best known to yourself, disagree with it. And how are we doing with evidence for the parting of the Red Sea, Dave? You claimed you had evidence that "confirms" the Exodus account. Well, the parting of the Red Sea is certainly an extraordinary claim. Where's the extraordinary evidence? |
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10-06-2007, 08:27 AM | #23 | |||
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This, for you, amounts to "confirmation" of the account that a few hundred thousand Jews wandered in the desert for 40 years? And that they walked across the Dead Sea bed while the waters were parted for them? You, Dave, have got to be the most gullible fundamentalist I have ever met. |
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10-06-2007, 08:30 AM | #24 | |
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1. The extent of Egyptian economic, military and political influence in the Near East and the likely consequences of this concerning the appearance of non-Egyptian names in Egyptian records dealing with individuals. The question is, rather, that it would be unusual if non-Egyptian names did not appear throughout Egyptian historical records. It is incumbent upon you to demonstrate why the coincidence of one name in such a papyrus with one name in Exodus - Shiprah - is anything other than this. How you regard it as evidence of consilience, I have no idea. 2. How unusual were 'blast(s) of god(s)' in Egyptian records? How often did Manetho write about them? How sure are you that the reference is 'original' Manetho as opposed to later interpolation? Even if it is 'original' Manetho, how is this consilient with anything other than that cultures all over the world with belief-systems based on direct intervention by the gods have referred frequently to such occurrences and attribute anything from a lightning strike, through famine or disease, to defeat in war as an overt manifestation of godly displeasure. |
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10-06-2007, 08:32 AM | #25 | |||||
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10-06-2007, 08:35 AM | #26 | |
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What part of Rohl's account to you DISAGREE with? We know you agree with his realignment of the Dynasties. What about the rest of Rohl's work? Do you agree with the pre-Dynasty Egyptian archeology (like Rohl does)? How about the contrary archeological finds that DON'T support Rohl's jigging of the Dynastic calander in Egypt. You know, the kings lists and letters and papyrus and tablets in adjacent kingdoms that don't agree with Rohl. If you have further questions for Rohl Dave, I hear he's hosting a tour of Turkey next summer. You could sign up and interview him. |
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10-06-2007, 08:43 AM | #27 |
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Message to afdave: Please reply to my post #15.
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10-06-2007, 08:43 AM | #28 | |
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I'd be interested to know how long it would take that number of people and animals to walk (just) across the section of the sea that was supposed to be provided for them by God. |
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10-06-2007, 09:11 AM | #29 | |
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Likewise it relies on the idea that numerals are transmitted without error from texts of that period. This would be a bold presumption, in my humble opinion. As a rule it is unsafe to argue from numbers in this way. The arguments all make one look naive. All the best, Roger Pearse |
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10-06-2007, 09:21 AM | #30 |
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Thanks for the warning, Roger, but I think you'd be best to present it to afdave since he's the inerrantist, not me.
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