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Old 06-16-2005, 09:49 AM   #11
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Originally Posted by John Kesler
I think that this book is good for giving the conservative Jewish/Christian interpretation of the Torah and nicely compliments Friedman's other works like Who Wrote the Bible? and The Bible With Sources Revealed.
I suspect that conservative Jewish/Christian opponents of the Documentary Hypothesis (i.e., most of them) will be surprised at the suggestion that Friedman reflects their views.
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Old 06-16-2005, 03:01 PM   #12
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Originally Posted by Gsohierchaput
I think the best commentary on the commandments are by Emmet Fox in his short book "the ten commandments". He argues that when the bible refers to other gods, it is as symbols of attachment to things besides the monotheistic God. For example, the first commandment would mean something like: you cannot place something else than god (science, your friends, family, work, etc) before god in your priorities and still "have" him ("I am a jaleous god").
This explanation sounds suspiciously like the one Christians use to excuse Jesus when he commands people to hate their family (Luke 14:26). I'm not buying it (at least not in the OT). In Joshua, 'other' gods are also referred to as 'foreign' gods (eg Joshua 24:20). Since when were family, friends and work 'foreign'?
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Old 06-16-2005, 11:58 PM   #13
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Comments?
Just curious.

We are treating this subject as though the “ancient Israelites� were categorically monotheistic, polytheistic, or (trendy new word on the block) henotheistic. - Like it is our mission to find out which category they actually fall into – but there can be only one.

Or perhaps that all of them used to believe one thing and then they all suddenly changed at once and began believing something else.

Has it occurred to anyone here that the various authors of the Torah may not have shared the same views on this subject?

For example, if one author said that Yahweh was the son of the Most High god, and another author said that Yahweh simply WAS the Most High god, then why do WE have to reconcile this?

What’s wrong with treating the issue at face value?

What’s wrong with the hypothesis that says the authors did not share a common view?

Why are WE trying to invent a unified ancient Israel if one does not appear to exist?
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Old 06-17-2005, 12:22 AM   #14
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Originally Posted by John Kesler
If you look at Friedman's comments regarding Deuteronomy 32:8 (found on page 667 of my edition ...
Duh … thanks. No kidding. I’ve been looking for Friedman's comments on Deuteronomy 32:8-9. So that’s where they are. I guess I need to buy that book!

I read The Bible with Sources Revealed and can’t understand why he picked “children of Israel� over “sons of El.�

What is honest or well informed about that?

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Originally Posted by John Kesler
... you will see that Friedman allows for the possibility of henotheism (worshiping one god as supreme) in Israel's past belief system.
- Presupposes a unified belief system.

I agree with Lloyd Barre – I think a new paradigm is in order. There was no unified ancient Israel.
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Old 06-17-2005, 12:25 AM   #15
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Is he an apologist for the Torah?
IMO yes. It looks like he's overlooked a few things to me.
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Old 06-17-2005, 12:53 AM   #16
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Originally Posted by John Kesler
And yes, the Bible, in some passages, assumes the existence of other gods.
That seems awfully conservative to me. If we were to sort the OT into three categories {polytheistic, neutral/undetermined, and monotheistic} which group would be the least popular?
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Old 06-17-2005, 05:53 AM   #17
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Presupposes a unified belief system.
No, it presupposes that the 13th century BCE West Semitic peoples were superstitious, that nascent Israel was influenced by the same mythology as its neighbors, and that the resulting religion was syncretic, though likely possessing North/South differences.
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