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07-17-2008, 01:22 PM | #11 |
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The Gospels are Jewish literature, akin to Talmudic midrash. Their novelty lies in the fact that they are the product of the ammé haaretz, the common folk, who hitherto had no literature of their own; and in the fact that they are wholly devoted to the depiction of the central personnage.
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07-17-2008, 03:07 PM | #12 | |
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You seem to be assuming patcleavers assumption that a negation is assumed true while an assertion must be proven? Is this the case? Are negative assertions inherently true while positive assertions require demonstration of validity? |
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07-17-2008, 03:14 PM | #13 | ||
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People who believe that the gospels have no identifiable history generally come out and say so, since they think it is an obvious conclusion. It is those who think that they can extract some history who have to build a complicated case that separates the obviously mythical parts from the putatively historical. Quote:
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07-17-2008, 03:42 PM | #14 | |
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You think it is "pointless" whether or not an assertion is logically proven verses a fallacious argument that proves your point? I find that interesting coming from a person moderating a string on a forum dedicated to "Secular reasoning" |
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07-17-2008, 03:57 PM | #15 | ||
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07-17-2008, 04:18 PM | #16 |
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I didn't say burden of proof did I? I said positive and negative assertion. I asked you if you believed that a negative assertion requires no proof and is the "default" assertion that one "assumes" is true whether it is proven or not.
Once again there are others who have proposed that this "burden of proof" is upon those asserting certain things while others asserting other things are free from the "burden of proof" |
07-17-2008, 04:20 PM | #17 | ||
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the non-canonical gospels and the non-canonical acts are nevertheless historical documents - texts authored at a specific time and place in the true history of this planet, by a specific author. Ancient historians are capable of expressing this in the following terms: Quote:
Best wishes, Pete |
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07-17-2008, 04:28 PM | #18 | |
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The Gospels can also be perceived to be Roman literature, akin to simple stories for soldiers and the army, written for Romans but in bad Greek, extolling the Greek Logos and the necessity of "rendering unto Caesar" in the first instance. Quote:
That is what Constantine (and those who inherited the Nicaean agreement) would have us believe when these stories were first widely published by a malevolent and despotic warlord in the fourth century. However nobody has as yet critically questioned the foundation of that belief. And whether there is any authenticity to it. We have accepted the (Constantinian/Eusebian/New Testament) story and the entire pre-Nicaean christian origins story as being historical truth - hook line and sinker. But is it? Best wishes, Pete |
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07-17-2008, 04:37 PM | #19 |
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right. And that turn the other cheek thing that must have been for the pacifists serving behind the line helping them out right?
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07-17-2008, 04:40 PM | #20 | |
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