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06-17-2008, 10:31 PM | #21 | ||
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Well there were hundreds of gospels about Jesus, and not all of them mention the Christ bit. And there are hundreds of so called Christs, only a few of them by the name Jesus. Insofar as "Christ merely means annointed" then we cannot say "Christ lived in 32 AD" because there have been hundreds of anointed fellers. Christ becamse a theological idea in Paul, and the "Christ" he talks about resembles nothing of the "Jesus" of the gospels. He simply has no facts on the life of Christ except that he was crucified and a few trivialities. He doesn't, for instance, mention his supposedly virginal mother. Also, the gnostics talked about "Christs" and sometimes not in reference to Jesus. Any historical look at Jesus that says "The Christ lived and did this" will be speaking from a Christian perspective. Just as anybody who says "Lord Buddha" will not be speaking from a historical perspective. Anybody who says "the God ceasar was born such and such"--well I can't conceive why anybody would say that. In the earliest sources on Jesus, such as the Q document, "Christ" is not a term used for him. So since so many differen communities have used the terms "Christ" and/or "Jesus," it is safer to seperate the terms if you are trying to do history. Daniel |
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06-18-2008, 12:21 AM | #22 |
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I'm really not sure, except to this extent. I'm sure that in William Lane Craig's judgment, if you're not evangelical, you're not mainstream.
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06-18-2008, 01:49 AM | #23 | ||
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There's far too much evidence to support he physically existed. |
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06-18-2008, 07:41 AM | #24 | |
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You CANNOT name one single source for the PHYSICAL existence of Jesus of the NT, outside of apologetic sources. Your statement appears to be deliberately mis-leading. This how Jesus is described, by WITNESSES, in the NT, in case you don't know:
I don't think this board (IIDB) was set up for propaganda, you need to state facts and not your imagination on this site. There is no evidence WHATSOEVER for the PHYSICAL existence of the Jesus of the NT, outside of apologetic sources. |
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06-18-2008, 08:09 AM | #25 |
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I think the Jesus Seminar does not simply base its summation that the Gospel of Thomas is an early, primary source solely on its lack of apocalyptic sayings. It also points out that Thomas is just a collection of Jesus’ sayings, similar to Q, without a narrative framework. It has no account of Jesus’ trial, death, resurrection, birth, childhood, and no accounts of his public ministry. Basically, Thomas is regarded as an early source for many of the same reasons that the Q source is. It has none of the pretense of a divine mission that biblical scholarship has come to regard as later trappings added by believers trying to excuse his belated return, including apocalyptic sayings.
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06-18-2008, 08:28 AM | #26 | |
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It is hard to believe that a late source could have so many sayings that are similar to, but independent of, the canonical gospels. |
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06-18-2008, 09:07 AM | #27 |
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Not everyone agrees that they're independent of the gospels. Many see dependence, such as Goodacre and Meier, and some see intertextual relationship, such as DeConick (if I recall correctly) and Thomas Wayment.
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06-18-2008, 09:25 AM | #28 | ||
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How about i state this fact: Tacitus mentions Christ being crucified by Pontius Pilate and he got this information from historical Roman records, and that this can be demonstrated? What then? |
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06-18-2008, 09:42 AM | #29 |
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I don't think you'll be stating a fact. I think you'll have a hard time demonstrating that he actually got it from Roman records, although Tacitus did indeed have access to the imperial archive. The topic isn't settled.
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06-18-2008, 09:44 AM | #30 | ||
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Tacitus NEVER wrote that CHTISTUS was crucified. When will you stop making these mis-leading and erroneous statements? Annals 15.44 Quote:
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