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04-19-2006, 05:32 AM | #21 | ||||
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04-19-2006, 05:37 AM | #22 | |
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04-19-2006, 06:06 AM | #23 | |
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I highly doubt "most Christians" have heard of Irenaus, however! And beliefs vary much even between the "orthodox." Catholic, Greek Orthodox, liberal Christians, Bible Belt fundies, I figure there is such a range of interest and understanding of the subject, it is impossible to generalize as you do so blithely. Earlier you were talking about "most Christians" being disturbed by the media. Now you are talking about "knowledgable Christians." One would hope "knowledgable Christians" would depend on more than a few newspaper stories or TV news soundbites on which to base their faith. It seems you are shifting the goal posts. Who exactly are you worried for here? |
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04-19-2006, 06:19 AM | #24 | |
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If you do not believe me about the Gospel of Judas, then take if from someone who worked on the Gospel of Judas, Craig Evans, so you and others do not continue to spread misinformation: Gospel of Judas Also, have a look at the commentary of a respected online blogger: Gnosticism and the Jews |
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04-19-2006, 06:45 AM | #25 | |||
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The Judas controversy has not been bothersome to me in any way, except to see the continuing misinformation put forth by the media and others regarding what "Christians" supposedly believe about Judas. The Bible is quite clear about the role of Judas, yet the media commonly fails to represent correctly what the Bible says regarding Judas. Quote:
It is not true that "what made it into the Bible was decided in the fourth century". The canonical gospels and the other writings that would later be referred to as the canon were circulating widely among the churches long before the 4th century. The heretical writings of the period, such as the "gospel" of Judas, had been rejected by Christians long before the 4th century. The canon basically reflected what was commonly being circulated and read among all of the churches. To say that "what made it into the Bible was decided in the fourth century" is misleading, and gives your friends even more reason to doubt the already shaky ground they apparently currently stand on. This is the real reason that controversies such as the "gospel" of Judas pop up during this time of year... It is aimed at ignorant people who call themselves Christians. It is designed to cause doubt among vast numbers of people who cannot discern when they are being hoodwinked. Quote:
What and who are you talking about? This is yet another problem of misidentification and mischaracterization. I see no evidence that the "Church" has been "on the offensive here"... Quite the contrary, the Church rests secure in the knowledge and truth of the grace of God the Father, and of our Lord and saviour Jesus Christ. Have you actually read the so-called "gospel" of Judas? I have, and it is laughable (literally). http://www9.nationalgeographic.com/l...pelofJudas.pdf It is easy to see that it is a gnostic writing that has nothing to do with Christianity. |
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04-19-2006, 07:15 AM | #26 | ||
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Evans in that article says GJudas provides us with impt info about Sethian Gnosticism and early Christianities. I agree with that. But he also assumes that the canonical gospels provide "authentic, accurate" information about historical Jesus and Judas, which is laughable. Then he contradicts his own dismissal of the value of GJudas by saying it may spur us to "ask new questions about why Judas betrayed Jesus and exactly how he did so." Non-canonical writings "offer important assistance in...NT interpretation." I agree with this to a point. I am not particularly invested in NT interpretation, but more in the history of all early Christianities, those strains that "won" and those that "lost" but are now being rediscovered to our benefit. Then he concludes rather lamely in footnote #8, "Judas is indeed a man of mystery." |
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04-19-2006, 07:27 AM | #27 |
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There seems to be a major outbreak of the "No True Christian" fallacy around here.
The gnostics WERE Christians. |
04-19-2006, 07:37 AM | #28 | |
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04-19-2006, 08:09 AM | #29 | ||
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04-19-2006, 08:29 AM | #30 | ||||||||
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