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11-28-2007, 11:42 PM | #81 | |
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11-29-2007, 12:16 AM | #82 |
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Given, but as you referenced this particular post as your "trajectory", I figured that getting into semantics would simply cloud the issue. So why not tell me specifically what your "trajectory" happens to be? Of course, since you seem to place an amount of weight behind it, relative to your position, you should be glad to help the rest of us get right. Thanks, in advance. |
11-29-2007, 08:35 AM | #83 | |
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11-29-2007, 08:56 AM | #84 | |
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So I am clear, do you mean this?
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11-29-2007, 09:05 AM | #85 |
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That was the link I gave you.
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11-29-2007, 09:31 AM | #86 |
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11-29-2007, 02:20 PM | #87 | |
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11-29-2007, 02:35 PM | #88 |
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Solitary Man - I see you use the term "trajectory" quite a bit, and it's not something that I've seen. Could I trouble you for a brief description of how this term is applied in a historical or theological context? (or if you have explained it elsewhere, a link would be fine)
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11-29-2007, 03:52 PM | #89 | |
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So, for example, if we have the Jesus Myth, it has to explain all the evidence - where, for example, did the orthodoxy come from, how do you explain the early Jewish Christians, who were the Pillars, etc. The historical Jesus best explains the evidence since you can see a clear trajectory. You can see no such trajectory for the Jesus Myth. It'd be like trying to explain the rise of Spanish, French, and Romanian by accepting that there was no Latin and all the Romance languages derive from Italian. Is that clearer? best regards, Solitary Man |
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11-29-2007, 04:37 PM | #90 |
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A trajectory (or series of trajectories) explains the route from one set of evidence (such as Pauline endeavor) to another in order to demonstrate a possible causal chain.
For example, Paul's thought is somehow derived from messianism; he preached both in the diaspora and to gentiles. The diaspora proselytes tended to spread a more Jewish variety of his religion, while the gentile proselytes tended to spread a more mysteric variety, the former leading to an Ebionite sect while the latter provided more the roots for later christianity. There was naturally some cross-fertilization from one local group to another through the activity of itinerant preachers (against whom the Didache warned readers and a late sketch of one such preacher was left to us by Lucian of Samosata in his Passing of Peregrinus). In our case a trajectory would be a set of chronological linked steps to get from one position to another. spin |
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