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01-11-2006, 10:58 AM | #11 | |
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I agree that the usual dates for the gospels are largely a matter of something that gets repeated so often that it is assumed to be true.
Surely you are aware of Eusebius's quotation of Papias (c. 110 AD)? This gives us evidence for Mark in the 1st century. Matthew is more problematic given what Papias has to say about it. Surviving 2nd century documents, even if fragmentary, show that the gospels were widespread by then. (Not sure offhand which gospels this applies to besides John.) That's about it as far as external evidence. As far as internal evidence... Quote:
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01-11-2006, 01:40 PM | #12 | |
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01-11-2006, 02:07 PM | #13 | |
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On what basis and at what point in their writings specifically would they have mentioned them. Is there some specific part of theor writings, some particular point they address where you would specifically expect they would have mentioned them. If not then this more vague expextation may not be very compelling. |
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01-11-2006, 03:07 PM | #14 | |
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What Papias says about Mark is as problematic as what he says about Matthew and only as reliable as his story about bloated Judas getting squished by a chariot. At best, this gives us evidence of rumors in the late 1st or early 2nd century that two texts existed which were attributed to these two individuals. |
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01-11-2006, 09:23 PM | #15 | |
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We also have Paul and Josephus for the date of Jesus, but there's still too much controversy to say with any exactness. |
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01-11-2006, 09:45 PM | #16 |
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Is there any reason everyone is using the Roman calender on this thread?
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01-11-2006, 10:25 PM | #17 | |
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01-11-2006, 10:27 PM | #18 | |
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01-12-2006, 01:35 AM | #19 |
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You had better define blasphemy. Someone recently published an article that was about the dating of P52, anybody got a link please? IIRC the article suggested that the dating should be quite open ended and early 2C is not really justified. |
01-12-2006, 01:50 AM | #20 | |
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I'm assuming it's -720 regular dating, but can anyone help out, here? |
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