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11-26-2012, 02:50 PM | #211 | ||
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11-26-2012, 02:53 PM | #212 |
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Send a message to hinduwoman.
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11-26-2012, 03:30 PM | #213 | |
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The author of the claim I cited above that a colloquial Bengali rendering of Krishna is 'Kristo' is Subhamoy Das: "A Hindu by birth, Subhamoy has researched and written extensively on Hindu philosophy and Indology...Subhamoy has a Master's Degree in English Literature from the University of North Bengal, Darjeeling, India." http://hinduism.about.com/bio/Subhamoy-Das-4489.htm |
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11-26-2012, 03:41 PM | #214 | ||||
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What you have done however, is surreptitiously changed topic. The claim was that Acharya S, when she "says Bengali for Krishna is Christos", is wrong. The Spanish is inconsequentially there because of appearances. The opinions of Swami Prabhupada (born 1896) are more irrelevances here. Subhamoy Das states without sources "A colloquial Bengali rendering of Krishna is 'Kristo'", but that requires two phonemic changes before you get Χριστος, the final nominative ς and the initial fricative Χ--this is where the Spanish comes in handy because it has lost the fricative to help an argument from appearance. So far the claim that the "Bengali for Krishna is Christos" seems false, based purely on vague appearances and unsourced claims of Subhamoy Das. If the "Bengali for Krishna is Christos", why does Subhamoy Das refer to Swami Prabhupada who instead talks of "Krsta" (meaning "attraction")? He seems oblivious of Subhamoy Das's claim that a "colloquial Bengali rendering of Krishna is 'Kristo'", working instead from the Sanskrit word Krsta. What is amazing here is that someone feels that quoting about.com would be sufficient for anything. It all seems like nutters riffing on similarities. I should have noted this gem: Quote:
Dyaus Pitar is a good Indo-European cognate with the Greek, though that has nothing to do with "Abrahamic myth", per se. This is followed by claimed relations between Hebrew names and those I gather culled from the Indian context. Incidentally, regarding the fun a-brahma, Greek uses εκ/εξ to mean "out of" and Latin uses "a-". But most amusingly "ark", "argo", "Agastya". Neither the Hebrew nor the Greek for what we refer in English to as "ark" looks anything similar. Pure mishmash. Why are we jumping from Hebrew to Greek to Latin to English in our correspondences between Indian material and "Abrahamic myth"? |
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11-26-2012, 03:49 PM | #215 | ||
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Only the testimony of a certified Hindu is good enough for a man with a special critical nature. We will have to wait for the oracle to reveal the mystery to all. |
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11-26-2012, 03:50 PM | #216 | ||
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11-26-2012, 07:40 PM | #217 |
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IIRC the poster hinduwoman has previously opined that reported similarities between Hindu and Christian themes can be traced to early Christian missionaries, who tried affirmatively to make Christianity seem similar enough to Hinduism to get it past a cultural barrier. Acharya S tries to claim that Krishna was crucified - but this involves a very creative redefinition of crucifixion.
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11-26-2012, 08:00 PM | #218 | |
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Or explain the creativity need to claim the offspring of a Ghost was crucified?? There is NO real explanation for Mythology. The crucifixion of the Son of a Ghost Jesus is mythology. |
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11-26-2012, 09:36 PM | #219 | ||
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11-26-2012, 11:16 PM | #220 | |
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Each one of the individual parts is a topic in itself. For instance the apostles as signs of the zodiac. It now appears that Valentinus said something like that. But what did he say? We could spend the next thirty years figuring out what he likely meant without coming to a conclusive answer. How then can we begin to move on to anything beyond that? Beyond me. I find it hard enough to find a 'meta-theory' between the Old and the New Testaments where there is an acknowledged relationship between the source material let alone this nonsense. |
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