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|  02-21-2005, 10:41 AM | #1 | 
| Veteran Member Join Date: Mar 2003 Location: A world less bright without WinAce. 
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				 |  Strobel's "The Case for Christ" 
			
			Hiya guys! I've been talking with a fellow who has put a lot of credence in Strobel's The Case for Christ, especially the chapter entitled "The Documentary Evidence." I re-read the book over the weekend, and the propagandistic nature just overwhelmed me. Is there a good critical anaylsis available somewhere, or have any of you done some research on a lot of the claims he makes in there. (It irks me I have to post from work, where it would be rather inappropriate for me to sit at my desk with a copy open in front of me.) Thanks in advance! | 
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|  02-21-2005, 10:50 AM | #2 | 
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			Jeffery Jay Lowder's review - the URL has a link to Earl Doherty's comprehensive refutation.
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|  02-21-2005, 11:07 AM | #3 | 
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			Thanks!
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|  02-21-2005, 07:41 PM | #4 | 
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			You should also read "The Case for Faith" by Lee "Strawman" Strobel. It is really dishonest in it's approach. He claims to be a seasoned reporter who "puts his subjects to task" and "asks the hard questions". If that what he's doing in his books, it is easy to see why he's no longer employed as a mainstream journalist.
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|  02-21-2005, 08:14 PM | #5 | |
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			Reading Lowder's review, at least this struck me: Quote: 
 Ah well, the links there give me still more to read.   | |
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|  02-21-2005, 09:06 PM | #6 | |
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				 |   Quote: 
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|  02-21-2005, 09:13 PM | #7 | 
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			Good point! Maybe he'll become the Fox News Religion Correspondent. :-)
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|  02-21-2005, 09:21 PM | #8 | 
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			I prefer Stephen Colbert and This Week in God    | 
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|  02-21-2005, 09:38 PM | #9 | 
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			The best news on cable! ( and sometimes the truest).
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|  02-22-2005, 02:07 AM | #10 | |
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				 |   Quote: 
 This certainly appears true of most of the Valentinians and probably the Basilideans. Marcion is certainly an exception but he rejected widely accepted NT books, rather than accepting widely rejected ones. (Similar considerations would apply to the Alogoi who rejected the Johannine material and were anyway basically orthodox). The major non-orthodox group to accept books not generally recognised were probably the Jewish-Christians (Nazareenes Ebionites etc) and it seems probable that most of the Jewish-Christian gospels involved were based on the canonical gospels. (The 'Gospel of the Hebrewa' used in Egypt is an exception here.) Andrew Criddle | |
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