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Old 01-02-2009, 12:49 AM   #11
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So then, maybe there was an historical guy called Yahashua or whatever.
He lived and maybe was executed, some of his followers follwed his ideas, the Nazoreans, but they were very much still Jews and worshipped at the temple.

Along comes a guy called Paul who cashes in on the gentiles.

Over the next couple of centuries in a war torn part of the world various forms of "christianity" develop including nazarenes, gnostics and Paulians.

Along comes Constantine and they fix on a "merged" single religion and attempt to include as many as possible - the rest get kicked out.

Along comes our "christianity"

.. the rest is history.
(in the past not many have been in a position, had the time or resources to stand up to the rcc etc, but now.....)
But then where did the 4 gospels come from?
Why would they have been written and by whom and when?
They sort of indicate a long standing belief in a real son of god who rose from the dead.
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Old 01-02-2009, 04:49 AM   #12
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the testimony of Eusebius, Jerome, Hegesippus and Epiphanius passes the historical tests of multiple attestation
Stating that they constitute multiple attestation doesn't necessarily mean that they are. Not one of these sources was written within a century of the events that they are supposed to be multiple attestations for. You don't know the trajectory for the data supplied by each of the writers you refer to. They may eventually rely on the one source, and, if so, that means you have one attestation. You would need to supply a tenable pedigree for the sources of each writer in order to argue multiple attestation.


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Old 01-02-2009, 05:40 AM   #13
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Originally Posted by Transient View Post
So then, maybe there was an historical guy called Yahashua or whatever.
He lived and maybe was executed, some of his followers follwed his ideas, the Nazoreans, but they were very much still Jews and worshipped at the temple.

Along comes a guy called Paul who cashes in on the gentiles.

Over the next couple of centuries in a war torn part of the world various forms of "christianity" develop including nazarenes, gnostics and Paulians.

Along comes Constantine and they fix on a "merged" single religion and attempt to include as many as possible - the rest get kicked out.

Along comes our "christianity"

.. the rest is history.
(in the past not many have been in a position, had the time or resources to stand up to the rcc etc, but now.....)
But then where did the 4 gospels come from?
Why would they have been written and by whom and when?
They sort of indicate a long standing belief in a real son of god who rose from the dead.
Could it be that the four greek gospels, that we now have, do not represent the beliefs of early Jewish Christians?
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Old 01-02-2009, 06:16 AM   #14
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I believe that James was associated with the Essenes and the Zealots and that early Christianity in Jerusalem was at odds with the later development of Paul's gentile church. I am a James styled "christian" myself because I see in the bible itself a not so well covered antagonism between James and Paul. I used to be a Pauline Christian and I shunned the book of James, but now agree with James.

I used to hear all the reasons why James was in agreement with Paul but they never satisfied the conflict that I saw in the bible and I even internalized that tension hoping and praying that Paul would win out and I would find peace. That all changed when I deconstructed the hell doctrine for myself, then James began to shine with his morality to god and man minus the threat of eternal hell that I think Pauline "grace" is built upon. I do believe in hell states both in this life and the next, but nothing is permanent and all is corrective not punitive.
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Old 01-02-2009, 06:22 AM   #15
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So then, maybe there was an historical guy called Yahashua or whatever.
He lived and maybe was executed, some of his followers follwed his ideas, the Nazoreans, but they were very much still Jews and worshipped at the temple.

Along comes a guy called Paul who cashes in on the gentiles.

Over the next couple of centuries in a war torn part of the world various forms of "christianity" develop including nazarenes, gnostics and Paulians.

Along comes Constantine and they fix on a "merged" single religion and attempt to include as many as possible - the rest get kicked out.

Along comes our "christianity"

.. the rest is history.
(in the past not many have been in a position, had the time or resources to stand up to the rcc etc, but now.....)
That's pretty much what I think happened. It is also of note that James' community lost its hold on the power structure of the movement in the fall of Jerusalem 70 AD. There was a vacuum and the Pauline brand, being mostly untouched by the cataclysm filled the gap and took the mantle of "orthodoxy". The Ebionites and some other groups were the remnant of the Jerusalem community and were latter declared heretical and were hunted down.
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Old 01-02-2009, 06:32 AM   #16
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So Heggesippus, Eusebius, Jerome and Epiphanius cannot have been blind to the obvious problems that would be created if they relayed to future generations of Paulist Christians, that an original disciple of Jesus became a High Priest after Jesus died.
JW:
Oh god, this Thread is priceless with rhutchin trying to apologize. I guess we'll have to start giving clues to the Christians here, like the above quote, as to what is wrong with Dude's assertion.



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Old 01-02-2009, 06:51 AM   #17
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Originally Posted by Transient View Post
So then, maybe there was an historical guy called Yahashua or whatever.
He lived and maybe was executed, some of his followers follwed his ideas, the Nazoreans, but they were very much still Jews and worshipped at the temple.

Along comes a guy called Paul who cashes in on the gentiles.

Over the next couple of centuries in a war torn part of the world various forms of "christianity" develop including nazarenes, gnostics and Paulians.

Along comes Constantine and they fix on a "merged" single religion and attempt to include as many as possible - the rest get kicked out.

Along comes our "christianity"

.. the rest is history.
(in the past not many have been in a position, had the time or resources to stand up to the rcc etc, but now.....)
That's pretty much what I think happened. It is also of note that James' community lost its hold on the power structure of the movement in the fall of Jerusalem 70 AD. There was a vacuum and the Pauline brand, being mostly untouched by the cataclysm filled the gap and took the mantle of "orthodoxy". The Ebionites and some other groups were the remnant of the Jerusalem community and were latter declared heretical and were hunted down.
And the inclusion of one letter by a "James" (James the Just? James son of Zebedee/John's bro? James the Greater?) is an attempt to court the James faithful Jewish-Christians. But there are 13 (14 if you count Hebrews) letters from Paul and only one from "James" in the NT, so the Christianity that won is undoubtedly the Christianity of Paul - the Christianity that is anti-James.
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Old 01-02-2009, 07:32 AM   #18
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So then, maybe there was an historical guy called Yahashua or whatever.
He lived and maybe was executed, some of his followers follwed his ideas, the Nazoreans, but they were very much still Jews and worshipped at the temple.
James being legalistic and the High Priest in The Temple provides no additional support or evidence for the existence of a "historical guy called Yahshua or whatever".
James and the other Jerusalem pillars might well have held strong messianic convictions without need ever having them attached to any flesh and blood individual. That is, a conviction that the Messiah would come that was prophesied in the TaNaKa, his -"Delivering"- act epitomised in the promise inherent in the name "Yah-ha-oshua"="YAH the DELIVERER" (or conventionally Yahshua), a resurrection as it were of the Covenant "Joshua" (Yahshua) who would once again arise amongst them to "Deliver" Israel in the Land of Promise, by the defeating of all of Israel's then present adversaries and oppressors.

I believe this is what James and the Jerusalem Pillars actually represented, all the rest of the NT stories were latter opportunistic fabrications and accreditations.
Yahshua The Messiah was no more than a spiritual ideal, the expression of a hope for a national Deliverer of Israel, (and through them, ultimately, the entire world) but it was one that never materialised, or was realised in any actual flesh and blood individual.
A truly "historical Jesus" or "Yahshua" cannot ever be found, or precisely identified, or placed in actual history,
because there never was any such person.

Yet the story is powerful and moving, representing how the endurance of hope, and victory of conscience as triumphant, can prevail yet even in the midst of ultimate despair and of humiliating defeat.
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Old 01-02-2009, 12:50 PM   #19
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That's pretty much what I think happened. It is also of note that James' community lost its hold on the power structure of the movement in the fall of Jerusalem 70 AD. There was a vacuum and the Pauline brand, being mostly untouched by the cataclysm filled the gap and took the mantle of "orthodoxy". The Ebionites and some other groups were the remnant of the Jerusalem community and were latter declared heretical and were hunted down.
And the inclusion of one letter by a "James" (James the Just? James son of Zebedee/John's bro? James the Greater?) is an attempt to court the James faithful Jewish-Christians. But there are 13 (14 if you count Hebrews) letters from Paul and only one from "James" in the NT, so the Christianity that won is undoubtedly the Christianity of Paul - the Christianity that is anti-James.
Yes, but they didn't do a very good job of covering their tracks.
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Old 01-02-2009, 12:59 PM   #20
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Three patristic sources confirm that James was legalistic.

I'd like the conservative Christians here to comment on these and explain why they believe the following quotations fail to satisfy historical criteria for reliability...
I am not sure that I understand what these guys are saying. How would the Jews (who sent Saul out to put Christians in jail and sought to eradicate any memory of Jesus) allow a man who was a devoted follower of Christ to enter the Temple and in particular, the Holy of Holies? Something is off here. I don't think these guys actually meant to say that the Jews allowed James to enter the temple in Jerusalem. Or, if James did attempt to do so, it would have certainly resulted in his immediate death at the hands of the Jews. I think there is something missing from your account.
You need to read "James the brother of Jesus" if you haven't already. James was the high priest of the zealots (Jesus had several zealots in his cadre... James is possibly "the teacher of righteousness" referred to in the DSS) that took control of the temple in 66CE.
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