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#61 | |
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Because they are both humans. And we expect human beings to similar, and actually form a continuum of behavioural traits, rather than be radically different. So if we find two types of human beings holding the same external ideas, the first and the simplest guess would be to assume that their internal states are also same. I am not saying that this is always the case, but rather this is the simplest, and thus the first approach that we should employ. -- :: Ligesh :: http://ligesh.com |
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#62 | |
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I know, first hand, that a good number of "christians" are not practicing christians, whereas just about everyone I have met who claims to be atheist has a firm grasp of the concept and knows and accepts the definition of the word. We are born into religious families, and we are made "christians" through association. Those of us who do not actively seek out the truth are sometimes caught between the two (belief and non belief) and many of us ignore the prospect altogether, until we are faced with a situation where we are forced to choose. In prison, that may well be the situation. Those who are forced to choose in prison, who have not decided which badge to wear, will almost always choose that which causes the least amount of controversy, be it Islam, Christianity, whatever. Atheism is not a popular stance, especially for those who are not aware of the reasoning and logic behind it. I would not conclude that atheists are more law abiding than christians, but I would conclude that atheists, per capita, are more educated and less likely to be coerced than pseudo-christians, or even some devout christians. ------------------------------------------------------------------------------------------- I would love to sit here and tell you that I think that atheism, in and of itself, is superior than theism in this respect. It seems sensible that if we realize that we must do our own work rather than depending upon a god, we will get more work done. The same would hold true for an individual developing and implementing one's personal ethic. However, I have spent lots of time associating both with atheists and with theists, both on a personal level and within organizations, and I must tell you that my observations support Ingersoll's remark: I've been ripped off by devout Christians (both posing as friends and for the sake of the Gospel) and I've been ripped off by atheists (both posing as friends and for the sake of propagating atheism). The Twelve Step program was a living hell -- at the hands of the more devout members -- and the non-theistic alternative programs cannot be said to have been any better in this respect at the hands of leading spokespersons for Humanism (according to my observations). Key to this, I think, is my observation (above) that most of us get our sense of ethics from our culture, not from any religion, philosophy, or ideology. Cliff Walker "Positive Atheism" Magazine |
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#63 | |
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In order to "bring them together," you have to first demonstrate some reason WHY they should be brought together. The only meaningful way to do this would be to figure out whether or not most religious fanatics have similar notions of God as most gangsters, robbers, drug dealers, serial rapists, etc. The only way to do that is to find out from both the fanatics and from the ordinary criminals what their notion of God actually is or was at the time they comitted the crime. If you can establish that both were thinking roughly the same thing, THEN you can proceed in demonstrating a link. |
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#64 |
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Let's tone down the personal sniping too. Disagreement is fine, just don't make personal attacks over it.
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#65 | |
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------------- Jihadis believe in God. Jihadis kill for God. Christians believe in God. Christians must also kill for God. ------------ Nope, my argument is like this: Jihadis believe in God. We expect this to make them moral, but it doesn't. Instead it makes them more confident in carrying out their bloodthirsty acts. So naturally we can expect that a Christian to be also undetered by his belief, when commiting heinous crimes. We are not talking about people killing 'for' God, but rather how belief in God only acts as something that gives people more courage in carrying out dastardly deeds, and I am extrapolating this from the Jihadi to every believer. It is all a continuuum, with a Jihadi at one end and Buddha at the other end. We all fall in between, and thus the stronger a person's belief in God, the more he will feel confidence carrying out physically risky ventures. There is no killing 'for' God coming into this. -- :: Ligesh :: http://ligesh.com |
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#66 | |||
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#67 | |
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So humans have an innate tendency to treat oneself as being radically different from others, and this is what leads to both criminals and Jihadis to draw their strength from God, and actually I have said that Jihad is actually a crime, if we take the world as a society. But it is again trivial. The God of both the Jihadi and the criminal are actually same. A petty, jealous, arbitrary God who will do what he pleases. And it is also very clearly explained in Bible that it is not by deeds that you achieve salvation. Look at it in YET another way. The believers are basically people who do not find the incidents as related in OT to be despicable. They think that God actively helping the Israelites to rape/massacre their neighbors, even though these neighbors haven't done any crime at all, is actually moral. And that is proof that the morality of Believers are actually skewed. -- :: Ligesh :: http://ligesh.com |
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#68 | |
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#69 |
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O.K., I think I understand you better, ligesh. You're not saying that criminals, like religious terrorists, believe that their actions further their religious beliefs, but that believing in God causes people to be more willing to engage in high-rish behavior, because they think that God takes a special interest in protecting them and so forth. Is that right? If so, you confuse the issue when you bring in Old Testament commandments to commit genocide and stuff, which seems to support the former position better than the latter.
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#70 |
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One interesting question is why people who say they adhere to a religion which prohibits, for example, stealing, nevertheless steal at a greater rate than people who do not. It does seem odd that people who believe in this moral code violate it at a greater rate than people who do not. Hmmm.
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