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#91 | |||||||
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Trying to pretend they're not does your case no favours. Do your Catholic acquaintances not object when you try to explain to them that they're not Christians? Quote:
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Or to put it another way, how do you expect me, an atheist, to be able to base my judgement of what it means to be a Christian on what the Bible says, when so many thousands of people who've devoted their lives to what the Bible says don't actually agree among themselves what the Bible says?? |
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#92 |
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I never said Catholics are not Christians. Please do not put words in my mouth, that is one of my pet peeves. I said there are some differences, that is not the same thing as saying Catholics are not Christians.
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#93 | |
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Mein Kampf, Hitler's public speeches and his private letters (written in his own hand and a priori not destined to the general public) all state that he considered himself a Christian. You need to come up with similar hard evidence if you want to prove he was "anti-Christian". |
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#94 | ||
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Or perhaps "I know that Catholic Christians and Protestant Christians have differences"? Can you at least understand why using the word "Christian" when it is fairly obvious from context that what you mean is "Protestant", and setting up an oppositon of "Catholic" to "Christian", would lead people to think that you don't consider Catholics to be Christians? Particularly when certain uninformed Protestants have been known in the past to claim that Catholics aren't Christians? "Christian" is a superordinate of "Catholic", as "dog" is a superordinate of "dachshund". Would you say "I know there are differences between dachshunds and dogs?" Can you understand that if you did say that, an observer would be justified in assuming you were under the impression that dachshunds weren't dogs? |
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#95 | |
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Psalm 13:5:
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Moses laid down laws that everyone was supposed to follow: that they had a duty to follow. But you're still avoiding the issue: why is Moses not "satanic", if Hitler was? |
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#96 |
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The Evil One- I was hoping you'd know what I meant, but I'll have to remember to be more specific in the future.
Jack the Bodiless - I talked about both the Exodus scripture and the NT one. If you still want to talk about Moses, I'll try to post later tonight or Friday. I really have to go now, I've been on this computer for too long! ciao for now. ![]() |
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#97 | |
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I've said that many people here have already argued about these topics (Hitler, abortion, the Bible,...) with Christians (and others). That doesn't mean that everything's said. But you shouldn't expect people to listen religiously to your sermons (especially the extensive Bible quotes) and not react. You were very condescending, though you had good intentions, when you asked us to read the whole Bible (as if no-one here had done that before). Let me be a little condescending with you too (good intentions only) : read the link about common fallacies and try and avoid them (esp. no true Scotsman, ad numeram, ad hominem and ad verecundiam). Your aguments will be much more convincing. And I'm sure that's what you want. If you no longer want to respond to my posts, well, that's your right. I won't stop responding to your posts when I have something to say, even if you don't reply to my objections. But if you have good counter-arguments to make, you lose a great opportunity. It's not a one-on-on debate. There are many debaters and also a silent public. I'm sure you are a nice person with good intentions. I sincerely think it's too bad our confrontations gave you such a bad impression of me ![]() |
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#98 | ||||
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Moses on killing heretics:
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#99 |
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Without wading through this entire thread I do not know if the following question has been asked but I feel that it is very obvious: So what? So what if Hitler was a Christian? That does not mean that there is a necessary connection between Nazism and Christianity. You have to establish that for this to really be meaningful: That somehow Nazism (and its corresponding anti-semitism, etc.) are necessary products of Christian thought and practice. Whether Hitler was a Christian is irrelevant to that Christian; all it would establish is that in this one historically contingent human biography we have a Nazi, an anti-semite and a Christian all wrapped up in one. That says something about Hitler; it says nothing about Christianity.
Basically was Nazism a necessary consequence of Christian thought or a contingent consequence? This is the crucial question here. There is no question that it has a good deal of its roots in German Christian ideology. But did that have to be? Was this inevitable, given the basic teachings of Christianity? That is the real question. |
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#100 | |
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Philippe |
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