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Old 09-27-2007, 06:41 PM   #71
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Quote:
Originally Posted by Blastula
Thomas Jefferson said something similar.
Very interesting quote. You might find it amusing, that in a long discussion, a guy who was an atheist and I where really on track when it came to Calvin. If you have never studied it at all, it is quite amusing. In a nut shell, Calvinism predestinational thinking proclaims that the individual is responsible for nothing. Calvin kind of taught that everything got hammered in you in automatic mode. Interestingly, in order to accomplish this doctrinally, John Calvin had to degrade the human will.

Anyway appreciate the Jefferson quote, I like it so much I copied it to my hard drive. Thank you also for the quote tutorial. I am practicing on this post. Cheers. :wave:
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Old 09-27-2007, 06:41 PM   #72
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BSF is not Biblical enough for some, it seems, but too strict for others: Bible_Study_Fellowship_(BSF):
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BSF takes a strongly orthodox line in its teaching. It aims to be non-controversial on most non-salvation issues. ... on all major points of doctrine the teaching is consistent, as expected of a tightly structured and highly disciplined organization.

BSF has a statement of faith that all leaders must agree to (see link below). It holds strongly to the "once saved, always saved" tenet, and always emphasises salvation by grace through faith (Eph2:8) while encouraging a holy (sanctified) lifestyle.

As with all Christian organisations, BSF is not without its critics. ...
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Old 09-28-2007, 06:59 AM   #73
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Originally Posted by oatmealia View Post
Also, to all, I've been reading a little more and I've come across the term "midrash." From what I'm picking up, there seems to be a theory that Matthew et als were employing a Midrashic interpretation of the Scriptures in order to show that Jesus was the Messiah. Any suggesting reading on this topic would be much appreciated.
There's an interesting little book I've read called Gospel Fictions (or via: amazon.co.uk) by Randel Helms that addresses this subject. He traces several examples where the Gospel writers went back to the Hebrew Scriptures to find Messiaish (my word, not Helms') things Jesus would be expected to do or say, the idea being that the Hebrew Scriptures provided sort of a template for what a Messiah's life would be like. This wasn't an attempt at outright fabrication, though, despite what it might seem from our modern perspective (refer to the earlier posts around here for a brief discussion), but a perfectly reasonable technique for the Gospel writers to employ. I'm sure some of the more in-depth Biblical commentaries would address this as well, but Helms' book is one you can read in a couple of hours just to get your feet wet.

(Caveat - in some parts of his work, Helms can appear to have an axe to grind. I don't recall that he actually uses the term "cultural theft", but I felt that he implied that in some places. That's not to say his analysis of the Gospels is wrong, but it's always good to consider possibile biases of an author when reading his work.)

regards,

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Old 09-28-2007, 07:16 AM   #74
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Funinspace & NinJay:

funinspace:usaid: It does seam a popular human trait to disparage other peoples ways of thinking.

If you are referencing that to me and my personal view of Calvinism, you got me there, I would have to plead "GUILTY" How's that for honesty in evaluating my usage of the word cult? I just don't know how else to explain my view of Calvinistic thought. The scope of Calvinism is certainly beyond this thread. After reading Calvin, some of it I found to be hysterical. In fact, I made my point on a Calvin thread, that the actual John Calvin "contraption" is so sophisticated, that modern day Calvinists don't even know what they got. It even has political levers and such built into the contraption, which I found to be more than amusing.
Only in the most general sense was I referencing you and your personal views of Calvinism. I was trying to suggest being more judicious in the use of the word cult. Most non-Christians find the Trinity construct to be rather hysterical, yet I would not label your faith a cult. Allot of all this boils down to where one is coming from. I probably wouldn't argue against the idea that the early Calvinists following John Calvin were more cult like. Is Calvinism really any stranger than the RCC's history with Pope's, perfection, and claims to correct church built out of the rock of Peter? We could probably together tear a whole bunch of the Christian sects down into being cultish, and then we would have put down maybe 70% of Christians in the end. The way most people use the word cult today, makes the word virtually meaningless. For what do we call the group of people who followed Jim Jones down their cool aid path; or David Berg's Children of God and their sexual twists? Would you really put Presbyterian churches in the same context as these?

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With respect to the word fundamentalism, it certainly isnt a hot button word for me. Perhaps in context with the other words and phases that were flung around it was just one more arrow sticking in me, thus the harsh response. Since you were the last one in the door, it was probably inapprobriate for me to toss it back at you. Anyway, thanks for the links. If in fact a fundamentalist is one who believe that scripture is a posit for truth by definition, then, yes, I would be a fundamentalist. Actually, I don't need much on Luther.
If someone could show how an average conservative or evangelical believer differed from fundamentalist theological views, I would probably not use that word any more. Neither of these other words directly implies a belief that the Bible is God-breathed; or the belief that the Hebrew grand miracles of old were fully real (aka the Deluge and Joshua's solar object demands). It's kind of like the word ignorant. People don't like to say "hey I'm ignorant of Lutheran practices". Yet, I am. And I take no negative connotations from it. Anywho, this horse is probably well dead.

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From my persective, Luther's writings are not commonly preached, in most Lutheran Churches I have attended. Most Lutheran churches I have attended, mainly speak from Biblical perspectives and church patriarchs are rarely cited.
I didn't know that they put Luther on the dusty book shelf…interesting. I know Methodists still commonly cite John Wesley's POV and interpretations. He seams to be one of the few major break away leaders without many scars of time on his life.
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Old 09-28-2007, 08:32 AM   #75
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Funinspace:

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Originally Posted by funinspace
For what do we call the group of people who followed Jim Jones down their cool aid path; or David Berg's Children of God and their sexual twists? Would you really put Presbyterian churches in the same context as these?
In context with the ones you mentioned, you are correct, if we were to look at Branch Dividians and some others this would be a rather non-judicious use of the term to apply it to "them". Remember I said Calvinists I did not say Presbyterians. Not all Presbyterians's are true Calvinist thinkers. Some, in fact, may be more like that "put Luther on the dusy shelf" type of analogy you used. Thus, to call all Presbyterians Calvinist's would be incorrect.

My view of cultist is a bit larger, prinicipally since I have had experience with some former 'The Way International" people. You are correct however, the term cult is used rather loosely today. Since we are in rare air, perhaps we could steal a word from Billy Crystal, who said there is a big difference between being "dead" and mostly dead. ie (There is a big difference in bieng a cult and mostly a cult) The point being that if you are mostly dead you might in fact become real dead.

You bring up a point of relevance however with the "sexual twist" thing. Calvinism, today, operates under a concept called The TULIP. T= Total Depravity or Total Inability ie( A persons will is powerless) U= Uncondional Election ie(which simply means there are NO CONDITIONS to be met for an individual.) New testament dynamics have conditions applicable to the Kingdom of God, and other things about salvation. (I will not recite biblical perspective because the mod does not want it without scholorship) Those conditions are very simple. 1) Adultry and fornication is NOT allowed. 2) Coveteousness is Idolatry. Doing 1 and 2 is UNCLEAN in New Testament dynamics.

It is my perspective that the T and U in the Tulip, operate principally to circumvent the provisions of NT dynamics. ie(That is precisely what they were created for.)

What does this mean in practical application? Good question. I prefer to think of Calvinists as the "initiated practicing Calvinist" and the "uninitiated Calvinist." Thus, you probably have a wide spectrum of people within the organization, some who are just innocent bystanders. Funinspace, it is a very lengthy topic, in fact I arranged a model of the theatrics on a different web site, describing the actual contraption. Simple point, its way to lenghty to get into here.

Quote:
Originally Posted by funinspace
I didn't know that they put Luther on the dusty book shelf…interesting.
Yea, but not entirely. As you are aware, Luther's biggest reform was " by grace through faith are you saved" which is still big today in the Lutheran church today. Since Luther brought this concept forward primarily because of indulgences offered in the Catholic church, the difference of Catholics and Lutherans on that topic is not very different today. Other Luther things, like marriage for those in the ministry remain big differences to this day. The actual Cathecism taught is perhaps very similar to Catholic one. I am not positive as far as comparisons go, but I think that Lutherans may in fact be the closest to Catholics in belief than any other denomination. ie( Lutherans and Catholics are not that far apart) The simple point is Luther brought a lot of things from the Catholics that he liked.

Regards
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Old 09-28-2007, 08:42 AM   #76
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Originally Posted by funinspace View Post
Yes, the word fundamentalism has diminished in usage in the last 50 years, and now many favor the word evangelical for essentially the same theological POV.
To add to the confusion, the standard European understanding of 'evangelical' is that it means just Protestant (or even Lutheran). In Swedish, the need was felt to invent a new word, so now we have the traditional evangelisk = Lutheran, and the new evangelikal, meaning contemporary proselytizing sects. I had severe problems with the US usage when I encountered US dominated discussion boards, in the same way that I initially a few times angrily told USAians that I'm certainly not a Caucasian, beacuse I and all my relatives have been born several hundreds of miles north of the Caucasian mountain range.
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Old 09-28-2007, 09:19 AM   #77
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Funinspace see last post page 3

ANDERS:

I actually have relatives in Sweden, even tho I remain I believe "mostly Norwiegon" My grandfather on my mother's side, came directly from Sweden, didnt speak a lick of English and was fighting in World War I, a few short months after arriving here. He left his entire family, in Sweden.

Yes, that about sums up the word Evangelical. The word Evangelical became a more prominent word and is perhaps best spoken of today after Billy Graham and the Evangelical Church. Ie( They kinda stole the Evangelical show because Billy is an Evangelist)

later........................:wave:
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Old 09-28-2007, 11:36 AM   #78
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In the general, yes…words like evangelical can cause all sorts of misunderstandings, especially when crossing cultural boundaries of countries.
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Funinspace:

Quote:
Originally Posted by funinspace
For what do we call the group of people who followed Jim Jones down their cool aid path; or David Berg's Children of God and their sexual twists? Would you really put Presbyterian churches in the same context as these?
In context with the ones you mentioned, you are correct, if we were to look at Branch Dividians and some others this would be a rather non-judicious use of the term to apply it to "them". Remember I said Calvinists I did not say Presbyterians. Not all Presbyterians's are true Calvinist thinkers. Some, in fact, may be more like that "put Luther on the dusy shelf" type of analogy you used. Thus, to call all Presbyterians Calvinist's would be incorrect.
Oh, I'm sure there are plenty of Presbyterians who are clueless to their formal theology, or simply agree to disagree, or ignore it. I would bet that at least 2/3s of all Christians do not fully agree with the formal theologies of the sect they properly belong to. Blissful ignorance is also a common problem with many Christians. They might know 1 John 5:11-13, but they still sip on milk, and think it a steak dinner. I'll get to more on this in a bit...
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My view of cultist is a bit larger, prinicipally since I have had experience with some former 'The Way International" people. You are correct however, the term cult is used rather loosely today. Since we are in rare air, perhaps we could steal a word from Billy Crystal, who said there is a big difference between being "dead" and mostly dead. ie (There is a big difference in bieng a cult and mostly a cult) The point being that if you are mostly dead you might in fact become real dead.
INCONCEIVABLE

Quote:
What does this mean in practical application? Good question. I prefer to think of Calvinists as the "initiated practicing Calvinist" and the "uninitiated Calvinist." Thus, you probably have a wide spectrum of people within the organization, some who are just innocent bystanders. Funinspace, it is a very lengthy topic, in fact I arranged a model of the theatrics on a different web site, describing the actual contraption. Simple point, its way to lenghty to get into here.
One of the things I find interesting about this site, is that you get to meet people from all walks, from Eastern Orthodox to real Calvinists. As I mentioned earlier, Rev. Timothy Muse was a common poster here until this last year and we had many conversations/debates. I am well aware of TULIP, much to Rev. Muse postings. Here's a few links to a real Calvinist, a Presbyterian Reverend, with a Presbyterian Church:
http://www.iidb.org/vbb/showpost.php...2&postcount=37 (Following Tim's link in his post)
http://christianskepticism.blogspot.com/ (On the lower right pane is "Tim's Blog" then follow it to Church link next) And links to many Calvinist thoughts as well.
http://www.brandonpres.com/ And the Church
And you can follow their "What we Believe" and then their link to the "PCA's Westminster Confession of Faith" link. Now maybe this Presbyterian church isn't very typically. I wouldn't know, since my background was modestly liberal Protestantism; then near fundamentalist Bible type churches (shades of Baptist). But I know this preacher would not shy away from TULIP nor predestination; that many tie back to the man Calvin. Though he built on other peoples ideas.

Quote:
I am not positive as far as comparisons go, but I think that Lutherans may in fact be the closest to Catholics in belief than any other denomination. ie( Lutherans and Catholics are not that far apart) The simple point is Luther brought a lot of things from the Catholics that he liked.
You should check out the Charismatic Episcopal Church (CEC) for one that is pretty close to RC. They are a younger sect in terms of lineage.
http://www.iccec.org/whoweare.html
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Old 09-28-2007, 01:48 PM   #79
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Thanks for your thoughts, Oatmelia.

There is an evangelical line which says that because Jesus fulfilled so many prophesies, the Christian message must be true. That sort of argument is flawed; I’ll leave the detailed argument to those more accustomed to destroying apologetic approaches.

This points the way, I would suggest:

Quote:
“Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages, but is now disclosed, and through the prophetic writings is made known to all the Gentiles according to the command of the eternal God, to bring about the obedience of faith.”
(Romans 16:25,26)
Jesus came in fulfilment of prophecy, and in doing so explained what the prophecies meant, because they weren’t clear. We know that C1 Judaism had a varied range of interpretation of the prophecies available. Where an argument can be fashioned very successfully is in the effect that Jesus had on these interpretations. Suddenly, people from a very wide range of religious backgrounds were interpreting the OT prophecies in the same way, declaring that they were now understood, but in a new way. The return from exile was happening, but it wasn’t about land. The messiah had come, but didn‘t fit any of the contemporary pictures. God’s kingdom, long promised, was being established, but wasn’t political in nature…….

This new understanding of the prophecies defies satisfactory historical explanation. The Xian claim is that the constancy yet radical mutation of understanding on so many issues is best accounted for by real yet shocking historical events.

The idea of Midrash within the NT, to a greater or lesser extent, is a well-developed and supported idea, but I’m not sure what your approach is on it- there’s a lot to be discussed in various possible directions.

I hope the rest is of help, though!
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Old 09-29-2007, 03:14 AM   #80
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Originally Posted by sy2502 View Post
My question about Jesus supposedly fulfilling the messianic prophecies is: if the prophecies were there for everybody to see, and if Jesus fulfilled them so well, why did so few Jews acknowledge him as the messia? Possible answers:
- The so-called prophecies were so vague that everybody and nobody would fulfill them.
- Jesus did not fulfill as many prophecies as his followers wanted everybody to think he did, and the majority of people weren't fooled.
The prophecies, like the predictions of Nostradamus, are easy to decipher, ''after'' the events. If there was an historical Jesus, the people around him did not understand what the hell he was on about. So they looked at their scriptures for an understading. Don't forget, the Jews were awaiting a deliverer to rescue them from the Roman occupation of their promised land. Jesus failed to deliver, that's why they rejected him. Messiahs were a dime a dozen in those years. They all failed to deliver.
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