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06-23-2008, 06:23 AM | #341 |
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sschlichter,
Go ahead and meet the Barker challenge, and a discussion will follow. Or, please present your counter to the DH as was previously requested of you. |
06-23-2008, 09:31 AM | #342 | ||
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and since it seems no other person will criticize my narrative I am going to keep it the way it is. |
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06-23-2008, 11:59 AM | #343 | ||
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Neither supports the notion that fear followed joy and negated it. Neither supports your fallacious attempt to change the explicitly described fear into doubt about what the angels said. Therefore, your narrative continues to fail to meet the requirements of the challenge. Quote:
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06-23-2008, 12:55 PM | #344 | |
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One's a fallacy, one's the way the world works. DLB doesn't seem to know enough to detect or use the difference. |
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06-23-2008, 01:12 PM | #345 | ||||
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You dont just get off the hook by making up a (false) claim that other persons here have not criticised your faulty narrative, while you have as of yet failed or refused to answer any such questions as would cause you to review and to change those faults and errors that are presently in your fabricated narrative and faulty reasoning, and which are so readily apparent to others here. |
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06-23-2008, 01:51 PM | #346 | ||
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Amaleq: Scripture X means this DLB: why? Amaleq: Because this pastor says so. That is an argument from authority. |
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06-23-2008, 02:03 PM | #347 | ||
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There is a difference between criticizing the narrative with VALID criticsms, and criticizing it with fallacious logic, so I don't know where youre getting these false claims from. |
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06-23-2008, 02:16 PM | #348 | ||||||||
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06-23-2008, 03:30 PM | #349 | |
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Umm... I had kinda expected a version with what was said by whom, where and when, by now. I did point out that your narrative needs to have that according to the rules. |
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06-23-2008, 06:02 PM | #350 | ||
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No, you introduce a new equivocation here since "amazed" and "joy" are not synonymous. The definition is actually much closer to "fear". Mark has fear and amazement. Matthew has fear and joy. Neither have doubt and your imported doubt subsequent to Matthew's joy continues to be as implausible as it is non-existent in the texts.
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