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#11 | ||
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Location: in Heathen lands where Odinn still holds sway...
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hmmm, that would be none... edit: Quote:
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#12 |
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I'd like to state that in my moments of Deism, I am not attributing any characteristics at all to a God or Gods. I do not personify it.
So, I suppose I'm a bit like Columbus - only part-time (less than 2 or 3 hours a week, maybe). On a semi-related note, did you know that beer and bread are the 2 earliest 'manufactured' foodstuffs, and are even older than the earth itself if you're a young earth creationist? I just learned that yesterday. ![]() |
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#13 |
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I mucked about in deism for a time before I finally realized that attributing the universe to a Creator, whatever it might be, was wishful thinking.
I have, however, found much more enduring satisfaction in the pursuit of beer. If you feel inspired to worship something, I highly recommend it... and may I introduce you to the Church of the Belgian Brown? |
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#14 | |
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#15 | |
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I can't help but get the feeling that the categorization of belief is the equivalent of knowing the price of everything and the value of nothing. But obviously folks have put a great deal of thought into these divisions. |
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#16 | |
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#17 | |
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#18 | |||
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People ask the question "Why and how did the universe come to exist?" Probably the answer is something for which we do not even have words. Oser wrote: Quote:
Like Lunachick, I would probably qualify as a part-time Deist. It depends on who I'm talking to and what we're talking about. It's not that my beliefs change, it's that arbitrary labels like "Deist" mean different things under different circumstances. Agnostic is generally the most accurate label for me, and I may well be misrepresenting the beliefs of someone else who refers to themselves as a Deist. Tom |
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#20 |
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I have given some thought to the distinction between an Atheist and a Deist. Ideally one who does not believe that there is a supreme power of any sort who created the unverse and then stayed around or left would actually be an Adeist.
No wonder I was confused, my received understanding was that it was Atheists who denied the existence of any kind of Divine being but you have pointed out my error and what an Atheist would actually claim is that there is no Divine being that can be pointed at, not that there is absolutely no Divine being at all because that would be the statement of a Adeist. I wonder if there was a casuistic, demonizing end run that was being made with such definitions. I have enough trouble with trying to keep the immanent and transcendent apart. (in essence where the rubber meets the road). For instance, at first I allowed for the American Indian idea of the Great Spirit (acknowledging the universality of all being) as being more immanent than not but adding 'The Happy Hunting Ground' catapults that immanent view into being a transcendent view. |
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