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08-08-2009, 11:38 PM | #11 | |
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On the Acts of John, see p 193 of vol. 2, NT Apopcrypha, ed. W. Schneemelcher (Lutterworth Press, London: 1965). IIRC, there's a lot more stuff on what survived and measured taken in there as well. Best wishes James |
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08-09-2009, 06:46 AM | #12 |
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08-09-2009, 07:46 AM | #13 | |
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Roger,
Yes, it was references such as these that prompted my statement. Both Eisler and Mead discussed the general Roman attitude towards magic, and there is also some discussion about it in Morton Smith's Jesus the Magician. I think too I also read some background about magical books and how the official attitude towards it had affected the survival of the examples we have dug up in Egyptian garbage dumps, in Hans Dieter Betz's The Greek Magical Papyri in Translation. DCH Quote:
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08-10-2009, 05:02 AM | #14 | |
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In response to my assertion, undocumented, that Christians destroyed the only remaining copies of Aristarchus' monumental discovery of heliocentrism, (originally published 1700 years before Copernicus' encounter with those Greek immigrants--fleeing Turkish persecution in Constantinople, to Italy--who had brought with them copies of Aristarchus' research efforts,) Doug asked for sources to support my notion that a pagan challenge to the veracity of the biblical description of the solar system would have met with censorship, including burning of the source material, by the Christians of Italy in the sixteenth century.
http://www.gulker.com/columns-and-essays/on-censorship/ http://www.cambridge.org/catalogue/c...sbn=0521782430 http://muse.jhu.edu/login?uri=/journ....grendler.html http://en.wikipedia.org/wiki/Spanish...ion#Censorship Quote:
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08-10-2009, 12:45 PM | #15 | |
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One thing that no-one was in any hurry to do was destroy technical knowledge. That's why it got translated from Greek into Syriac (twice, in the case of Aristotle); from Syriac into Arabic; and from Arabic into Latin. People want know-how, as you might expect. All the best, Roger Pearse |
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08-10-2009, 12:46 PM | #16 | |
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Please produce your evidence. All the best, Roger Pearse |
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08-10-2009, 12:58 PM | #17 | ||
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Interesting quotations; not sure I agree with the last sentence. Do they amount to an explanation, unless they were put into effect more enthusiastically than usual? I might look further into the original texts. All the best, Roger Pearse |
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08-10-2009, 07:51 PM | #18 | |||
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Here is what you said: Quote:
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08-11-2009, 02:44 AM | #19 | |
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Leo the Great, Letter 15 (to Turribius, against the Priscillianists) is online in English here:
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Roger Pearse |
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08-11-2009, 06:29 AM | #20 | |
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Mansi, vol. 13 is here.
As far as I can make out, the Fifth Session of the synod was spent listening to extracts from the Fathers on the question of icons. On p.90 (col. 167D) there seems to be the start of the discussion of this text. The Acts of John are being quoted, although not named -- the text refers to bogus itineraries of the apostles --, and various members of the synod point out the obviously heretical nature of the text. Our bit is right at the bottom of p.93/top of p.94 of the PDF. I find the Greek almost unreadable; the Latin translation reads: Quote:
All the best, Roger Pearse |
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