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Old 04-29-2007, 06:28 PM   #171
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I would think so. If he calls himself a Catholic anything, he's self-identifying as a christian, just as Spong self-identifies as christian despite denying the resurrection. Why argue the point?
Well, there is the small matter of the catechism. It is one thing to self-identify as Christian, another altogether to do so as a sectarian, which implies adhesion to the sect's formal creeds. Spong has explicitly rejected the creeds of traditional Christianity. The Episcopalian Church does not seem interested in imposing any kind of discipline on him. Perhaps Kirby is hoping to achieve something similar in the Catholic Church. Some of his commentary at Uberchristians would lead one to think that is in fact the case.
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Old 04-29-2007, 07:01 PM   #172
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I'm perfectly OK with allowing anyone to self-identify as whatever they like.

I'm just surprised that Layman shares that view, especially with regards to Christians whose worldview rejects the supernatural elements of the New Testament.
Ah. Sorry, didn't realize the context of the question.
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Old 04-29-2007, 09:12 PM   #173
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So a Catholic naturalist -- a person who does not believe in a supernatural resurrection or miracles -- is a Christian in your book, Layman?
From what I have read as to how he defined naturalist, I think so: "Naturalism is consistent adherence to the reliability of sense experience and the validity of induction."

Here is how Peter describes himself at Theology Web:

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Beliefs

Faith: Christian
Ontology: Trinitarian
Protology: Theistic Evolutionist
I have not heard Peter say that he currently rejects all of the supernatural elements of the New Testament.
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Old 04-29-2007, 11:36 PM   #174
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From what I have read as to how he defined naturalist, I think so: "Naturalism is consistent adherence to the reliability of sense experience and the validity of induction."
His paper goes into more detail.

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Question: Even if I accept your methodology of 'naturalistic inquiry' described above, how does this prove that miracles are impossible?

First we should try to define 'miracle', and then try to determine in what sense they are 'possible'.

What have people traditionally identified as miracles? Virgin births, resurrections, exorcisms, sudden healings, prophecy, etc. In one sense (contranatural), a miracle is contrary to the natural order of things.

Again, if we can know the nature of anything at all, if we can formulate general principles that describe the way things work, by consequence things contrary to our understanding of nature must be regarded as impossible or at least highly improbable. We might as well not have stated a principle at all, if we are to regard violations of this principle as being just as probable as fulfillments.

Of course, what is considered miraculous can come to be accepted as fact if there is "extraordinary evidence" as defined above. But if there is little more than hearsay, it can rightfully be rejected because, without evidence, there is no reason to entertain the idea that a general principle with consistent confirmation just might fail in a particular instance.

If we consider highly improbable events to be impossible, then we may well call miracles 'impossible'. If we define 'possible' in terms of logical possibility, anything is possible, but then logical possibility isn't very interesting.


I think Peter's point is fairly clear.


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I have not heard Peter say that he currently rejects all of the supernatural elements of the New Testament.
I haven't either. However, he did say that he stood behind his paper, and the definitions presented in it.
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Old 04-30-2007, 12:11 AM   #175
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Can you tell me on what you base your claim that Carrier is "respected", in academia and especially among professional philosophers and scientists?
I never said Carrier is respected in academia. He is not a scientist so bring down your strawman about him being respected by scientists. His area is ancient history and I stated that Carrier is amongst respected atheist figures.
He has been published in Biology and Philosophy journal and Encyclopedia of the Ancient World and Inquiry: Critical Thinking Across the Disciplines amongst several other publications. His publications are of course evidence of his scholarship and cross-disciplinary coverage.

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Can you tell me if he has ever been appealed to and/or cited anywhere in the professional philosophical or scientific literature which deals with the questions on atheism and naturalism and/or by notable atheist/philosophical naturalist writers like Kai Neilsen or Anthony Flew or Richard Dawkins?
This is silly. First of all, just to prove to you, Gibson, that Carrier is respected by "atheist/philosophical naturalist" writers (as if I GAF), I should get publications by "notable atheist/philosophical naturalist writers" and confirm whether they have appealed to Carrier. What a bunch of crock!
Next I know, I will be comparing my list of "notable" atheist/philosophical naturalist writers with your list then we will argue about who qualifies as notable and who does not then we will argue about whether they actually appeal to Carrier and so on and so forth ad infinitum.
You can forget it right now. Carrier's record speaks for itself. The excellent quality of his scholarship and his attention to detail is evident to anyone who cares to read his works.
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Is he really known to anyone outside of the groups like II?JG
Yes. Dan Barker, the Public Relations Director of the Freedom From Religion Foundation recently accompanied Carrier to a debate with Muslim Scholars. This debate by the way, was organized by the Humanists of Michigan and other bodies.
He has personally corresponded on issues Philosophical and Scientific with Frank Tipler and Antony Flew and is easily ond of the most brilliant and articulate atheist thinkers. His recorded interviews and debates are available on youtube and DVDs. He is a prolific writer and involved in the making of Brian Flemming's The God Who Wasn't There alongside Robert Price and Earl Doherty.
His eminence and preponderant contributions are in stark contrast to your rather pitiful demands for evidence that he occupies a respectable place amongst atheists and just shows that you are very ill-informed about what goes on in atheistic circles. On a lighter note and on the same topic, Carrier has recently been invited by Las Vegas Freethought Society and the Humanist Association of Las Vegas and Southern Nevada to give a comedy talk on Where the Hell Is Jesus? A Look at the 'Trial Transcripts' of Peter and Paul This will be on May 6.
I daresay that in ten years time, if he maintains his tenor, his stature shall be approaching that of Richard Dawnins, if not greater. He has a great advantage because he combines Philosophy, Linguistics, Ancient History and Science so seamlessly his potential of making a mark in history is greater.
And that is one rason why Kirby's case is rather sad. He has age on his side and has covered so much ground in his early years. But like I said, my guess is that this is just a transitory thing.
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Old 04-30-2007, 12:24 AM   #176
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I think Peter's point is fairly clear.

****

I haven't either. However, he did say that he stood behind his paper, and the definitions presented in it.
He also says he's a Christian Trinitarian who believes in Theistic Evolution. So I guess I am not as certain as you that he denies all things supernatural.

Peter will be explaining his beliefs in further detail for those interested. He chose not to do so here, I suspect, to avoid just this kind of gamesmanship.
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Old 04-30-2007, 12:58 AM   #177
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This is getting a bit too much like the buzzards around the corpse.
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Old 04-30-2007, 01:08 AM   #178
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This is getting a bit too much like the buzzards around the corpse.
Be "compassionate" in your choice of metaphors, dear spin.
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Old 04-30-2007, 02:13 AM   #179
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"I BELIEVE IN THE RESURRECTION OF THE BODY"
I guess this is one of the things he'll be "wrestling with."

Didn't you just write a post on the definition of "real"?

Let me say it this way, if the ego dies that which remains is raised . . . but it's got to die first.

ETA, the above is not exactly true but the difference between life and death must be known before the death can be raised, or don't you see that we cannot voluntarily ascend to heaven without being in the netherworld for 3 days.
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Old 04-30-2007, 02:24 AM   #180
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Those who have the disease called Jesus will never be cured ~Old Russian Proverb.

Halleluia. Praise Jesus for leading blind wannebe's.
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