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Old 05-04-2012, 07:06 PM   #131
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No aa, I read about 5% of your posts. 10% at the most. I'm just curious how you can stand doing it over and over. I'm hating the fact that I allowed myself to get back on these threads and it has only been 3 days. I'm quitting real soon again..
I think you keep coming back because you desperately want to win at least one argument. As soon as you realize it wont happen you quit. You will NEVER win if you attempt to defend an HJ.

Now tell me about your HJ--NOT FROM YOUR IMAGINATION--from the history book.

Just give me the page where your HJ is described.

You have no real history book for your Jesus???

You made up everything.
This is the best part of leaving..bye aa.
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Old 05-04-2012, 07:34 PM   #132
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But we have no-one questioning the same about the Gospels. No-one to see "this is allegory", no-one who thinks "this is poetry like Homer". No-one who says "The story of Christ crucified should not be taken literally".

So nobody said "He was a 'figment' and made from nothing existing."?


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We do have pagan critics like Celsus who say the apostles were liars; but he doesn't recognise the Gospels as a fiction novel or poetry. In other words, if the Gospels were like that, no-one from that time appeared to recognise that.

What about the gnostic authors of the heretical non canonical gospels and acts in which Jesus and the Apostles are portrayed in the context of fictional hellenistic romance narratives, mixed with extreme docetism and outlandish miracles?

What about the institition of censorship and burning of books implemented by the Christian regime as soon as the Council of Nicaea and Constantine's 20th year Long Service Party was over? The heresiologists swept clean the negative evidence that erupted in a contraversial fashion when the Bible was floated by the victorious War Commander on the Eastern Empire.
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Old 05-04-2012, 09:25 PM   #133
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Paul's letters also make clear that many of the Jewish Christians were highly opposed to Gentile salvation through faith.
Verse references?
Galations
There is evidently misunderstanding here. Those opposed to justification by faith were Jews, but not Christians. If the Galatians were to be circumcised in order to be acceptable to God, they were in effect saying that the righteousness of Jesus was not imputed to them. That is why they were 'foolish' for even entertaining the notion. They were in effect saying, by agreeing to be circumcised, that Jesus was not righteous; was not divine; was not Christ. Even Jews, circumcised according to Law, were not justified at all by virtue of their circumcision. All the advantages of being an Israelite or Jew were of no account if there was not faith in the atonement of Jesus that made him the long-promised Messiah or Christ.

The problem that many Jews had was that, because they realised that Jesus was their saviour, they owed him their allegiance, and he became their lord; and they did not want that. They wanted to do their own thing. So they pursued Gentile Christians to circumcise them, which would have made their difficulty disappear, had they succeeded.
I may have misinterpreted, but I thought Paul was talking about Jews who believed Jesus had been resurrected but who still adhered closely to Jewish Law. Some of the men associated with James would seem to have fit the bill. Remember that Paul had to persuade the pillars that there was merit to his salvation to Gentiles theology..Some say that the early Jewish 'Christians' believed in resurrection but not that Jesus was divine, but I am not sure what the basis is for that.
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Old 05-04-2012, 10:56 PM   #134
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Paul said the Jerusalem Pillars continued to keep Jewish Law. There is actually no reason to think those original apostles ever claimed to believe Jesus was God, was physically resurrected or was a savior of sins. The Pillars were just a Palestinian Jewish micro-sect with no obvious apostatic leanings. Paul's eventual Christology basically had nothing to do with the original movement, and his audience were gentiles, not Jews.

Sotto's witnessing about Jews not wanting to accept Jesus as their Savior is, of course, without any evidentiary basis and is contrary to plausible history.
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Old 05-04-2012, 11:05 PM   #135
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... We do have pagan critics like Celsus who say the apostles were liars; but he doesn't recognise the Gospels as a fiction novel or poetry. In other words, if the Gospels were like that, no-one from that time appeared to recognise that.
Again, you seem not able to deal with the statements in "Against Celsus". It must be noted and it is extremely important that it was Origen, a supposed Christian , who argued that Jesus was the Son of a Ghost.

It was Origen, the supposed Christian, who claimed it was LIE that Jesus had a human father.

It was Origen, a supposed Christian who claimed that it was KNOWN in advance that people who did NOT believe Jesus was the Son of a Ghost would Invent Falsehood.

On the other hand, it was Celsus, the Skeptic, who attempted to argue for an "historical Jesus". Celsus argued that Jesus had a human father.

But, Celsus did NOT produce any Roman or Jewish writings to show Jesus was human or had a human father.

"Against Celsus" show that the Jesus of Origen the supposed Christian was considered NON-Historical [Divine].

"On the Flesh of Christ" shows that the Jesus of Tertullian the supposed Christian was NON-historical [Divine].

"Against Heresies" shows that the Jesus of Irenaeus the supposed Christian was Non-historical [Divine].

"First Apology" shows that the Jesus of Justin the supposed Christian was Non-historical [Divine]

BASED on the Abundance of evidence Jesus was ESTABLISHED to be Non-historical , to be Divine in the 2nd century.
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Old 05-05-2012, 02:04 AM   #136
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....

Ok, but it didn't stop there. What if they told you he was the Messiah your culture had been looking for for 600 years, desperately needed, and that he had been raised from the dead after being crucified in front of thousands during Passover? Completely different scenario. Then you might have a motive to ask around, discuss this in the synagogues, etc.. ...

Yet, we have no record of anyone showing doubts of his existence.
Turn that around. We have no record of anyone asking around or looking for evidence of the historical Jesus until Constantine and the Empress Helena arrived in Palestine. This indicates that no one treated the story as material history until that time.
These enquiries go back before Constantine. origen contra celsus 1
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With respect to the birth of Jesus in Bethlehem, if any one desires, after the prophecy of Micah and after the history recorded in the Gospels by the disciples of Jesus, to have additional evidence from other sources, let him know that, in conformity with the narrative in the Gospel regarding His birth, there is shown at Bethlehem the cave where He was born, and the manger in the cave where He was wrapped in swaddling-clothes. And this sight is greatly talked of in surrounding places, even among the enemies of the faith, it being said that in this cave was born that Jesus who is worshipped and reverenced by the Christians.
I am certainly not claiming that the tradition of the cave at Bethlehem is historical, but Origen's comments indicate a widespread interest in matters of material history.

Andrew Criddle
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Old 05-05-2012, 03:10 AM   #137
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Paul's letters also make clear that many of the Jewish Christians were highly opposed to Gentile salvation through faith.
Verse references?
Galations
There is evidently misunderstanding here. Those opposed to justification by faith were Jews, but not Christians. If the Galatians were to be circumcised in order to be acceptable to God, they were in effect saying that the righteousness of Jesus was not imputed to them. That is why they were 'foolish' for even entertaining the notion. They were in effect saying, by agreeing to be circumcised, that Jesus was not righteous; was not divine; was not Christ. Even Jews, circumcised according to Law, were not justified at all by virtue of their circumcision. All the advantages of being an Israelite or Jew were of no account if there was not faith in the atonement of Jesus that made him the long-promised Messiah or Christ.

The problem that many Jews had was that, because they realised that Jesus was their saviour, they owed him their allegiance, and he became their lord; and they did not want that. They wanted to do their own thing. So they pursued Gentile Christians to circumcise them, which would have made their difficulty disappear, had they succeeded.
I may have misinterpreted, but I thought Paul was talking about Jews who believed Jesus had been resurrected but who still adhered closely to Jewish Law.
That didn't make them Christians; it made them fiercely antichrist. Sanhedrin members doubtless believed that Jesus had been resurrected, but they commissioned Paul to exterminate the church. The difference is between people of that malignant ilk, and people who believed in justification by faith for all, but timorously yet temporarily wavered under the pressure of the Sanhedrin and its many allies. It would be bizarre misrepresentation to suggest that this ephemeral personal weakness was a respectable and orthodox theological conviction. Paul makes abundantly clear in Galatians that Christ is 'of no value' if faith is placed in anything, however 'pious', other than his perfect, perfecting righteousness. :frown:

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Some of the men associated with James would seem to have fit the bill.
So why decide who is correct? Before 'certain men' came from James, Peter used to eat with the Gentiles, true. Now when was Peter correct? Before James, or after James?

But what of James? When the subject of the necessity of circumcision arose, he had this to say:

'It is my opinion," James went on, "that we should not trouble the Gentiles who are turning to God.' Ac 15:19-20 GNB

When was James correct? When he was ensconced with others in the bosom of the church? Or when he was exposed to the relentless opposition of powerful Jerusalem magnates who frightened him into action that could have resulted in the destruction of the church?

The true judgment of Galatians is thus:

'by their hypocrisy even Barnabas was led astray' Gal 2:13

So it is highly misleading to suggest that Gentiles could not or cannot be justified by faith. The debate in Jerusalem was soon turned to whether they could be justified at all. The notion that Gentiles needed to be circumcised was of some Pharisees who had joined the church, but had been over-ruled by 'the whole church', so these gents had evidently changed their minds in that meeting. There was intense pressure from other Jews, in Jerusalem and elsewhere, that Gentile Christians should be circumcised. James, Peter and Barnabas had caved in to that pressure; Paul, seemingly single-handed, saved the church from a theological disaster. But there is a vast difference between theological heresy and temporary human weakness, and they should not be confused.

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Remember that Paul had to persuade the pillars that there was merit to his salvation to Gentiles theology
Evidently TedM possesses a very strange version of the New Testament.

Also, these men only 'appeared' to be pillars. Are we reading the 'translation' of Jesuits here?

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Some say that the early Jewish 'Christians' believed in resurrection but not that Jesus was divine
No doubt they do. Some say that the earth is flat. With better rationale, too.

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but I am not sure what the basis is for that.
There is ever some unattributed cockamamie antichrist whisper available on the internet. It's hormonal, not cerebral.

Hearsay, heresy.
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Old 05-05-2012, 06:42 AM   #138
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Ok, but it didn't stop there. What if they told you he was the Messiah your culture had been looking for for 600 years, desperately needed, and that he had been raised from the dead after being crucified in front of thousands during Passover? Completely different scenario. Then you might have a motive to ask around, discuss this in the synagogues, etc.. ...

Yet, we have no record of anyone showing doubts of his existence.
Turn that around. We have no record of anyone asking around or looking for evidence of the historical Jesus until Constantine and the Empress Helena arrived in Palestine. This indicates that no one treated the story as material history until that time.
These enquiries go back before Constantine. origen contra celsus 1
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With respect to the birth of Jesus in Bethlehem, if any one desires, after the prophecy of Micah and after the history recorded in the Gospels by the disciples of Jesus, to have additional evidence from other sources, let him know that, in conformity with the narrative in the Gospel regarding His birth, there is shown at Bethlehem the cave where He was born, and the manger in the cave where He was wrapped in swaddling-clothes. And this sight is greatly talked of in surrounding places, even among the enemies of the faith, it being said that in this cave was born that Jesus who is worshipped and reverenced by the Christians.
I am certainly not claiming that the tradition of the cave at Bethlehem is historical, but Origen's comments indicate a widespread interest in matters of material history.

Andrew Criddle
Thanks Andrew. I'm sure it is all a misunderstanding by Origen though, right? People back then were simply too stupid and naive to consider investigating anything having to do with their salvation!
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Old 05-05-2012, 08:20 AM   #139
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Paul said the Jerusalem Pillars continued to keep Jewish Law. There is actually no reason to think those original apostles ever claimed to believe Jesus was God, was physically resurrected or was a savior of sins. The Pillars were just a Palestinian Jewish micro-sect with no obvious apostatic leanings. Paul's eventual Christology basically had nothing to do with the original movement, and his audience were gentiles, not Jews.

Sotto's witnessing about Jews not wanting to accept Jesus as their Savior is, of course, without any evidentiary basis and is contrary to plausible history.
There is NO REASON to accept the words of questionable sources WITHOUT corroboration.

You have ZERO evidentiary basis to accept the Pauline writings as historically accurate. You very well know that plausibility is an ACTIVE ingredient in LIES.

LIARS want their stories to be PLAUSIBLE.

You accuse Sotto of the very same thing that you have done.

Please provide a credible corroborative source for the Pauline writings.

Don't even try. You cannot.

Your stories about Paul are derived from a Big Black hole and your imagination.
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Old 05-05-2012, 08:53 AM   #140
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... I am certainly not claiming that the tradition of the cave at Bethlehem is historical, but Origen's comments indicate a widespread interest in matters of material history.

Andrew Criddle
Your statement can be EASILY shown to be WRONG.

If Origen's statement is false regarding the cave at Bethlehem then there was NO widespread interest in the history of the birth of Jesus.

The fact that Celsus did NOT mention the cave at Bethlehem is a CLEAR indication that there was NO interest and NO known cave in Bethlehem [u]when Celsus wrote "True Discourse".

Celsus did NOT indicate that he knew of the cave at Bethlehem.

Origen's cave at Bethlehem story appears to be an INVENTION since no earlier Apologetic source ever made such a claim and NO author of any earlier Apologetic claimed that they had seen the cave at Bethlehem.

There was NO historical Jesus based Origen's "Against Celsus" or else Origen's statements are all false.

Origen claimed Jesus was miraculously FATHERED by a Holy Ghost---such a birth could NEVER happen in a cave, a house, a manger, in Bethlehem, in Judea--NOWHERE.

We have just EXPOSED another Fiction writer--his name is ORIGEN.

"Against Celsus" 1.32
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......let us see whether those who have blindly concocted these fables about the adultery of the Virgin with Panthera, and her rejection by the carpenter, did not invent these stories to overturn His miraculous conception by the Holy Ghost...
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