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Old 03-22-2008, 06:54 PM   #141
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Jerome always used Iesu or Iesus for Jesus in the NT and Iosous for Joshua in the OT
He did?

Here's Jeromes' version of Joshua.

http://www.latinvulgate.com/verse.aspx?t=0&b=7

Can you show me where he uses Iosous for Joshua, let alone demonstrate that he always does so?

Jeffrey
Thanks for the cite.

The above was a typo in post #5221781 / #103 , from a part which was cut and pasted from my earlier post #5217512 / #79, which was correct. I wonder how it happened, it could have been my spell checker.

I obviously intended to say that Jerome always used Iosue for Joshua in the OT.

Jerome wrote by hand and we don't have his original Vulgate (just hand copies from the 10th century). Even if we had it, they were hand written, and we probably could not always be sure how he intended to spell things. I think that reports about Jerome's consistency are probably baseless.

As I said before, I am not really interested in the so called "Jesus name fraud" and besides its off topic. In response to a question, I just did a little research on the internet, and I reported what I found. As I said above, it is mostly from Christian sites and it could be wrong. I am not planning to do any more research on this topic.

If you disagree with me then tell me your theory and may be I'll agree.

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The KJB is a translation of the Vulgate??? Have you ever read the preface to the KJV?
I was told by a Catholic Theologian that the preface was dishonest because every time that some of the Greek texts that they were using disagreed with the Clementine Vulgate, that they just followed the Vulgate. Their changes from the Vulgate were almost all over theological issues. Of course, I have no evidence of that, and I no longer trust what I learned from Theologians.
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Old 03-22-2008, 07:31 PM   #142
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Is there some significance to the distinction between Iesus and Jesus?

Original KJV Mark 1:1

The beginning of the gospel of Jesus Christ, the Son of God

Mark 1:1 at jesusislord agrees.

VERUS

Mark 1:1

The beginning of the Gospel of Iesus Christ, the Sonne of God,

Orthography changes. We no longer write sonne, and we no longer use an initial i as a consonant.
What about dozzens like ion, Iowa, ipecac Iran ?
The initial 'i' in those words is a vowel.
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Old 03-22-2008, 09:37 PM   #143
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Sorry to jump in a bit here. I'm not sure I agree with the Eusebian Fiction Postulate, but it has provoked some interesting discussion.
MountainMan invented this theory out of malice a couple of years ago (there is a charming usenet post in which he more or less admits this). No-one believes it; not even himself.
If this is true, and I can easily believe that it is, a reposting of his admission over and over when he posts here would be a service to all of us. If this is not true, I hope you retract your statement.

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What he's doing is making bare assertions, waiting to see what educated people respond (which usually involves appeals to data), then thinking up reasons why the data (previously unknown to him) can be ignored or twisted, and then embellishing his theory with the extra data. In this way his theory gets more and more impressive to those who don't realise the trick.

Hence all the endless posts on the same subject. All his posts are really shrimping exercises.
That is how it appears. A bit of intellectual fun with no real belief, unless he falls prey to his own creative imagination. If so, he needs serious help.


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Well, linguistic changes in the language over the period in question certainly appear, with the arrival of various social and rhetorical trends. Quotations from other writers, and a mass of chronological and archaeological links make such a thing nearly impossible. Ancient writers had huge difficulties with chronology anyway, since they lacked AD and BC, and had no agreed way to timestamp events.

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From my own naive point of view, it would seem a huge and possibly impossible effort to go to, to forge all these texts to such a convincing degree as to fool the vast majority of scholars even today, and even just to forge so many texts, which are rich in their own ways, on the subject.
Indeed so. Not to mention in quite a number of different languages.
Yes, that's why this theory seems so insulting to me--it is so obviously impossible. Although it is mildly interesting to see what contortions result in the attempts at a defense, it is ultimately quite distasteful...and for me personally..disturbing.

ted
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Old 03-22-2008, 10:06 PM   #144
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Postulates require no evidence. They require that there is no conflicting evidence. A greater measure is explanatory power.
Yes, and since common sense for MANY reasons says Eusebius did not write all that your postulate claims, your postulate has virtually no "explanatory power". Your postulate requires that Eusebius be a genuis and an idiot at the same time, and that's just for starters...

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The place and explanation of the non canonical NT literature has essentially been swept to the side in most discussions. The apocrypha is the "other side of the coin" of christian literature. Mainstream would not have a clue about this stuff. Its all a mystery and we have a dart board out the back with the first two centuries on it, and a handful of darts - help yourself approach.
I don't think this is true at all. What about the competing religions--gnostics and docetics, for example? What about the desire to know more about Jesus than what the 4 gospels have in them?


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My explanation is very simple. The apocryphal was written in opposition to the canon by clever pagan textual critics - who were ascetics, or at least demonstrated a great affinity for the imagery of ascetics - from the year 324 CE for a century or more. Sedition and parody: Jesus and the apostles were presented in romantic fictions by the pagans. The texts were banned and treated as seditious (ie: heretical), sought out and destroyed. Many were thus preserved in other languages such as the Syriac, or the Coptic such as the Nag Hammadi Codices C14 dated to the mid-fourth century.
The orthodox view is much much simpler.


I'm not going to debate this, as quite frankly I don't have the background to respond to you in detail. However, I'm not a fool. Your postulate is quite simply--ridiculous, and it is clear that either I won't be able to help you see that or Roger is dead on. I wish that neither is the case for your own sake.

Sorry Pete. You seem like a nice guy..if you really believe this stuff, I would have to think the problem has to do with a pathological distrust of authority.

take care,

ted
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Old 03-22-2008, 11:04 PM   #145
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I would be happy to argue that the postulate of Eusebian fiction, has more explanatory power than the postulate of the HJ and Eusebian authenticity combined.
But what about the explanatory power of something in between? Assume as you have that Eusebius was entirely dishonorable. But now consider that there is evidence that he syncretized known pre-existing belief systems, such as Apollonius, Sol Invictus, and Pythagoreanism as I think you will agree.

That being the case, is greater explanatory power achieved by presuming he invented Christ Jesus as well, or is greater explanatory power achieved by presuming this too was a pre-existing tradition of some kind syncretized into "the Boss"s new religion? If so, then the question is, what was it prior to Eusebius?
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Old 03-22-2008, 11:13 PM   #146
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MountainMan invented this theory out of malice a couple of years ago (there is a charming usenet post in which he more or less admits this). No-one believes it; not even himself.
If this is true, and I can easily believe that it is, a reposting of his admission over and over when he posts here would be a service to all of us. If this is not true, I hope you retract your statement.
I don't see why it matters whether or not he believes it himself or what his intents were for coming up with it. The only question that matters is how it stacks up. Even if it's a "devils advocate" position, it serves the quest for knowledge, as long as it's not so implausible as to simply waste time and effort.
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Old 03-23-2008, 06:28 AM   #147
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Even if it's a "devils advocate" position, it serves the quest for knowledge, as long as it's not so implausible as to simply waste time and effort.
It is a waste of time and effort for that exact reason. It's entirely implausible, as it defies common sense. A good exercise would be to come up with the top 2-3 reasons why it doesn't make any sense and then try to refute those reasons. Writing style, language, cultural issues, volume of work, contradictory things that challenge the premise within the canon itself, inane and boring works if made up, the lack of markers of such a massive conspiracy, etc..

It's a stupid postulate.
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Old 03-23-2008, 06:40 AM   #148
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Speaking of a stupid postulate......

Aren't you celebrating the resurrection of your god today? You guys sure do get uppity on your holidays.
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Old 03-23-2008, 07:25 AM   #149
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For Orthodox Christians, this is still Lent, and Easter does not come until April 27.

But still, please keep the irrelevancies and insults down.
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Old 03-23-2008, 07:30 AM   #150
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Even if it's a "devils advocate" position, it serves the quest for knowledge, as long as it's not so implausible as to simply waste time and effort.
It is a waste of time and effort for that exact reason. It's entirely implausible, as it defies common sense. A good exercise would be to come up with the top 2-3 reasons why it doesn't make any sense and then try to refute those reasons. Writing style, language, cultural issues, volume of work, contradictory things that challenge the premise within the canon itself, inane and boring works if made up, the lack of markers of such a massive conspiracy, etc..

It's a stupid postulate.
Watch out for the argument from common sense. It is often a way of importing your own prejudices without examining them.

Take language. If the Christian narrative is historical, why are there no original Christian documents written in Aramaic? Why is there such a desparate attempt to show that there is some Aramaic basis to the gospel languages?
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