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Old 02-10-2009, 03:31 AM   #181
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So, was Paul writing fiction when he said that Jesus was born of a woman and resurrected, in your opinion?

It happened because the scriptures, based on his understanding, told him so.

I don't understand why this obvious fact is so difficult to accept. Simply ask a modern fundamentalist Christian why they believe what they believe. Their answer, to this day, is not much different.
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Old 02-10-2009, 03:42 AM   #182
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That's my point. If it is pretending to be a historicist work, then why aren't there more details about Jesus? Why are Scriptural passages more important than eye-witness accounts of Jesus's activities?
Only feasible option which I can see is that the eye-witnesses of Jesus' activities didn't exist.


Of course that's normal for the first Christians, because they knew that Jesus was not some person living with them a couple of years before. They knew that the eye-witnesses of Jesus life (before his supposed resurrection) never existed. Some of real eye-witnesses of resurrected Jesus were known to them, but they knew that these witnesses were the only witnesses of Jesus which ever existed. In time the witnesses of resurrected Jesus were confused with the supposed witnesses of Jesus before resurrection.

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So, was Paul writing fiction when he said that Jesus was born of a woman and resurrected, in your opinion?
For him that was reality, but objectively he was writing a fiction.
I suppose those are all possible.
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Old 02-10-2009, 03:46 AM   #183
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So, was Paul writing fiction when he said that Jesus was born of a woman and resurrected, in your opinion?

It happened because the scriptures, based on his understanding, told him so.

I don't understand why this obvious fact is so difficult to accept. Simply ask a modern fundamentalist Christian why they believe what they believe. Their answer, to this day, is not much different.
I suppose it is possible. It would be interesting to build a picture of Jesus based on how Paul describes him in his letters. What would such a Jesus look like? Born of a woman, as a Jew, sometime after Moses, in a lowly manner like a servant, then crucified by the rulers of that time and died sometime in Paul's past. On the night before he was given up, he shared a last meal, presumably with followers.
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Old 02-10-2009, 03:56 AM   #184
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It happened because the scriptures, based on his understanding, told him so.

I don't understand why this obvious fact is so difficult to accept. Simply ask a modern fundamentalist Christian why they believe what they believe. Their answer, to this day, is not much different.
I suppose it is possible. It would be interesting to build a picture of Jesus based on how Paul describes him in his letters. What would such a Jesus look like? Born of a woman, as a Jew, sometime after Moses, in a lowly manner like a servant, then crucified by the rulers of that time and died sometime in Paul's past. On the night before he was given up, he shared a last meal, presumably with followers.
An interesting exercise.

Let's mine the OT and identify all of the references, available to Paul, that he would have needed in order to "create" his Jesus.

Probably not really difficult, as Paul pretty much points out most of them directly, as proof... ...
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Old 02-10-2009, 05:35 AM   #185
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It's a good point. I'm not aware of ANY outrage by Jewish writers regarding how Christians used Scriptures, though it must have existed. (Justin Martyr's "Trypho" is an example, and Origen's "Celsus" also, though those were Christian works). What should we make of that?
It could be that the Jews (that would have cared either way) may not have heard anything about it from someone named Paul. Paul went to the gentiles perhaps after being laughed out of the room by the learned Jews. Maybe they didn't take him seriously enough to consider writing notes about him and his radical ideas of their faith. By the time the christian works were circulated with the apologetics going back and forth to defend the christian faith, the Jews didn't feel threatened. It was a christian issue and between christians and their pagan scoffers (e.g. Celsus). Maybe there were commentaries later on in the early centuries, I don't know.


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Jayrok, the problem I have with this approach is that it is contrasting Paul's Jesus with the Gospel Jesus. I think you see the dilemma in this. IF we knew for sure that the Gospel Jesus was real (or considered real), then yes, definitely we would wonder why Paul doesn't include those things.

But should we start with that assumption?

I'd say no. I was agnostic for most of my life. I've never considered the Bible as the 'Word of God', and must admit I don't even know what that means. I'm not out to prove the Gospel Jesus. So I find that line of argument -- that if Jesus was 'real', he was the Gospel Jesus -- not something worth pursuing.

I'm more interested in the picture we can build from Paul. I totally agree, that if Jesus was a person walking around in Paul's near past, and was someone known for his teachings, miracles and wonders, then we would have to wonder why Paul didn't mention them. But is that the place to start?
To clear up some confusion on my part, are you saying that you are a Christian but not in the sense that you believe the Jesus of the gospels is the real Jesus? Or are you still agnostic?

I thought your argument with Doherty was that you believe Jesus was a real person who preached and died in the first century. Is that not the case?

As for a picture we can build from Paul's writings, I'm interested in that too. If you believe Paul thought Jesus was a real human being in Jerusalem in his recent past, what do you make of Paul's Jesus... given the fact that you don't consider Paul's Jesus the same as the gospel Jesus?

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If the Jews had not heard of Jesus, then how could they have stumbled?

For Paul, Christ has already come, and the message already rejected, which causes Paul "great sorrow". But, the "word of God" is passed on to the Gentiles:
Rom 9:2 ... I have great sorrow and continual grief in my heart.
Rom 9:3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh,
Rom 9:4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
Rom 9:5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.
Rom 9:6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel...
Paul claims the Jews stumbled on the idea (fact to Paul) that salvation is obtained through faith, not adhering to the restrictions of the Law. The Law, to Paul, was put in place to point out sin to man, as you know. It was the barrier between man and God. Jesus fulfilled the law and thus canceled it as a requirement to salvation. To Paul, the Jews didn't get this memo and didn't understand it... i.e. the stumbled on the stumbling stone, which was Jesus superceding the written Law.

So to Paul, they stumbled on the message about Jesus. He doesn't, however, talk about Jesus coming to Earth. He listed obscure passages that he feels elude to the idea the Jews just didn't understand that the Law took a back seat to faith. There isn't really a need to have Jesus as a human being in front of the Jews. To Paul, the Jews misunderstood the message and rejected Christ by continuing to obey the Law to try and keep good works to obtain salvation.

Paul doesn't need an Earthly Jesus to point this out. He certainly doesn't use an Earthly Jesus. He always points to the prophets' words. Which is odd, because he is sort of an apologist in that he has to alter the meanings to fit into his message. This is why it was all a "mystery" to Paul. He was the only one who understood the prophets in that way. The learned Jews hadn't a clue.

So they had never heard of the name Jesus, specifically, but had missed the true message of God's salvation in the Scriptures. Paul was selected to show the Jews (later the Gentiles after the Jews rejected him) the error in their thinking.

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I think "Zion" is being used symbolically here, to mean either Jerusalem or Israel. Paul takes two passages from Isaiah and bangs them together to make his point. Both passages in Isaiah involve Jerusalem and Israel in their context and it seems a deliberate choice by Paul to have "Zion" in the "Scriptural passage" that he manufactures, whatever that is worth.
Agree. Zion is symbolic of Jerusalem or Israel. I think it is important for Paul to use "Zion" because it is a piece of literature. It ties his message in with the Holy Scriptures. His whole message is that Jesus replaced the Mosaic Laws and ushered in the new covenant Jeremiah was speaking about. His motif is that Jesus was clearly in the Hebrew Scriptures from the start. He ties Jesus with "Wisdom" of Proverbs 8. Wisdom came upon men and they rejected her. Wisdom was present at the beginning of time and was brought forth as the first of God's works (Proverbs 8:22-23).

This is how Paul wants to thread Jesus into the Scriptures.
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Old 02-10-2009, 05:44 AM   #186
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I suppose it is possible. It would be interesting to build a picture of Jesus based on how Paul describes him in his letters. What would such a Jesus look like? Born of a woman, as a Jew, sometime after Moses, in a lowly manner like a servant, then crucified by the rulers of that time and died sometime in Paul's past. On the night before he was given up, he shared a last meal, presumably with followers.
Is it possible Paul constructed Jesus on the fly? Attributes were heaped on as Paul crafted up more and more support from the Scriptures.

I'd be curious to see if there is any subtle differences in how Paul describes Jesus from Epistle to Epistle. He was born of a woman, under the law. He was also tied with Wisdom as he was present before time began... before the Earth was formed... and the first fruits of God's works.

Is it possible that Paul got the idea of a last meal ritual from other religious sects? In a sense to try and compete with rival religions of his day to show that Jesus was superior to other deities, such as Mithra? His gentile audience in Rome and Corinth, and certainly Ephesus, would have known about other deities, right? Think they asked Paul how Jesus stacked up against those other gods?
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Old 02-10-2009, 06:38 AM   #187
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Zion is symbolic of Jerusalem or Israel. I think it is important for Paul to use "Zion" because it is a piece of literature. It ties his message in with the Holy Scriptures. His whole message is that Jesus replaced the Mosaic Laws and ushered in the new covenant Jeremiah was speaking about. His motif is that Jesus was clearly in the Hebrew Scriptures from the start. He ties Jesus with "Wisdom" of Proverbs 8. Wisdom came upon men and they rejected her. Wisdom was present at the beginning of time and was brought forth as the first of God's works (Proverbs 8:22-23).
Paul only refers to Zion in the epistle to the Romans. This makes sense if his audience were Jewish Christians or God-fearing gentiles in synagogues. This would have been the most "Jewish" group he addresses in the letters, so we should expect him to use Hebrew references here more than elsewhere.
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Old 02-10-2009, 06:40 AM   #188
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Paul doesn't need an Earthly Jesus to point this out. He certainly doesn't use an Earthly Jesus. He always points to the prophets' words. Which is odd, because he is sort of an apologist in that he has to alter the meanings to fit into his message. This is why it was all a "mystery" to Paul. He was the only one who understood the prophets in that way. The learned Jews hadn't a clue.
It is absolutely not true that the writer called Paul did not use an earthly Jesus.

Look at Corinthians 11:23-34 -
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23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in F38 remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
The writer called Paul did use an earthly Jesus.
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Old 02-10-2009, 06:46 AM   #189
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Is it possible that Paul got the idea of a last meal ritual from other religious sects? In a sense to try and compete with rival religions of his day to show that Jesus was superior to other deities, such as Mithra? His gentile audience in Rome and Corinth, and certainly Ephesus, would have known about other deities, right? Think they asked Paul how Jesus stacked up against those other gods?
There is some evidence which really points to the direction which says that the last meal ritual is invention of Paul.
The eucharist prayer which can be found in the Didache is certainly older than the Paul's version in 1 Corinthians. Inside the Didache version we cannot find even the hint that the bread and the wine may become the body and the blood of Christ or that the eucharist had been initiated by Jesus himself. The Didache version looks like ordinary Jewish prayer with the addition of the "through Jesus Your servant" formula.
The Didache testifies that Paul or someone before him invented the eucharist formula (in the form presented in 1 Corinthians) and that the eucharist had not been initiated by Jesus.
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Old 02-10-2009, 08:17 AM   #190
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Is it possible that Paul got the idea of a last meal ritual from other religious sects? In a sense to try and compete with rival religions of his day to show that Jesus was superior to other deities, such as Mithra? His gentile audience in Rome and Corinth, and certainly Ephesus, would have known about other deities, right? Think they asked Paul how Jesus stacked up against those other gods?
There is some evidence which really points to the direction which says that the last meal ritual is invention of Paul.
The eucharist prayer which can be found in the Didache is certainly older than the Paul's version in 1 Corinthians. Inside the Didache version we cannot find even the hint that the bread and the wine may become the body and the blood of Christ or that the eucharist had been initiated by Jesus himself. The Didache version looks like ordinary Jewish prayer with the addition of the "through Jesus Your servant" formula.
The Didache testifies that Paul or someone before him invented the eucharist formula (in the form presented in 1 Corinthians) and that the eucharist had not been initiated by Jesus.
Interesting, thanks.
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