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Old 03-07-2013, 02:38 PM   #21
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outhouse, the OP is relevant -
Quote:
Originally Posted by jakejonesiv View Post

PAUL NOT NAMED and EPISTLES NOT MENTIONED
Revelation (late 90's CE)
Quadratus (120's CE), Apology
Aristedes (120's CE), Apology
Gospels (120's-180's CE)
Papias (130's CE)
Didache (130's CE)
Ariston (early 140's CE)
Epistle of Barnabas (early 140's CE)
Epistle of James (early 140's CE)
Shepard of Hermas (140's CE)
Justin, 1 Apology (approximately 150 CE)
Justin, Dialogue (approximately 160 CE)
2 Clement (approximately 160 CE)
Tatian, early 160's CE
Miltiades, early 160's CE
Minucius Felix, early 160's CE
Clausius Apollinaris, early 160's CE
Hegesippus, Commentaries, 165-75 CE
Dionysius of Corinth, ca 170 CE
Melito of Sardis, early 170's CE
Rhodon, early 170's CE
Celsus, True Word, 170's CE
Athenagoras, Apology, late 170's CE
Theophilus of Antioch, early 180's CE
Maximus, 180's CE
Serapion, approximately 190 CE
Athenagoras, Apology 170's CE

PAUL KNOWN, but EPISTLES NOT MENTIONED
Episcula Apostolorum, 170's CE
Acts of the Apostles, ca 180 CE

BOTH PAUL AND EPISTLES KNOWN
Marcion and the Gnostics, Apostilicon 130's CE
Ignatians, Marcionite (or Appelean) version, approximately 160 CE
Polycarp, 160's CE
Pastoral Epistles, (by Polycarp?) 160's CE
1 Clement (Catholic redaction) 150-160's CE
2 Peter, 180-200 CE
Irenaeus, 180's CE
Ignatians (Catholic redaction), 170-180 CE
Pauline Epistles (Catholic redaction), 170-180 CE
Tertullian, Third century CE
Origen, Third century CE

Best,
Jake Jones IV
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Old 03-07-2013, 02:38 PM   #22
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try learning a little about Paul from Yale.

http://www.virtualprofessors.com/int...lst-152-martin
Yet, by saying this ...
Quote:
This course studies the origins of Christianity by using the New Testament and other literature for historical context.

The course does not use the New Testament as for theological purposes, but rather as a source for historical study.
... is simply circular 'reasoning', and invokes the beg-the-question fallacy
Your wrong. Your discounting knowledge on the topic that deals with history, not theology.


It is a quality source for historical study.
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Old 03-07-2013, 02:45 PM   #23
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outhouse, the OP is relevant -
Quote:
Originally Posted by jakejonesiv View Post
PAUL NOT NAMED AND EPISTLES NOT MENTIONED
Revelation (late 90's CE)
Quadratus (120's CE), Apology
Aristedes (120's CE), Apology
Gospels (120's-180's CE)
Papias (130's CE)
Didache (130's CE)
Ariston (early 140's CE)
Epistle of Barnabas (early 140's CE)
Epistle of James (early 140's CE)
Shepard of Hermas (140's CE)
Justin, 1 Apology (approximately 150 CE)
Justin, Dialogue (approximately 160 CE)
2 Clement (approximately 160 CE)
Tatian, early 160's CE
Miltiades, early 160's CE
Minucius Felix, early 160's CE
Clausius Apollinaris, early 160's CE
Hegesippus, Commentaries, 165-75 CE
Dionysius of Corinth, ca 170 CE
Melito of Sardis, early 170's CE
Rhodon, early 170's CE
Celsus, True Word, 170's CE
Athenagoras, Apology, late 170's CE
Theophilus of Antioch, early 180's CE
Maximus, 180's CE
Serapion, approximately 190 CE
Athenagoras, Apology 170's CE

PAUL KNOWN BUT EPISTLES NOT MENTIONED
Episcula Apostolorum, 170's CE
Acts of the Apostles, ca 180 CE

BOTH PAUL AND EPISTLES KNOWN
Marcion and the Gnostics, Apostilicon 130's CE
Ignatians, Marcionite (or Appelean) version, approximately 160 CE
Polycarp, 160's CE
Pastoral Epistles, (by Polycarp?) 160's CE
1 Clement (Catholic redaction) 150-160's CE
2 Peter, 180-200 CE
Irenaeus, 180's CE
Ignatians (Catholic redaction), 170-180 CE
Pauline Epistles (Catholic redaction), 170-180 CE
Tertullian, Third century CE
Origen, Third century CE

Best,
Jake Jones IV

It is not once you study the subject at hand.

Early church members viewed Paul as a Martyr, not some grand theologian.


And if you understood the first thing about history, you would know we only have a fraction of what once existed.


You would also know early christianity was wide and diverse and there was no canon early on to draw from. Paul was widespread, but widespread within small communities that slowley evolved.


Look how popular Marcion was and we dont have anything from him, less countless people that viewed him as a heretic, and wrote enough bad things about him, we know exactly what his view was.


There is no good reason to question pauls dating unless one wants to provide a date to make a point to further the knowledge we have gained thus far.



How large and organized was this movement first century?
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Old 03-07-2013, 02:47 PM   #24
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Paul has historicity.

Would you like to talk about multiple attestation? or absolute dating?
How does Paul have 'historicity'? What multiple attestation?

,
Do you even know what multiple attestation means?
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Old 03-07-2013, 02:51 PM   #25
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1. traditional "dating for Paul" is mostly based on a tradition of bare-assertion. Please explain why that should be trusted.


It is appropriate to provide actual arguments, especially in a forum such as this.
I had supplied this earlier and it was ignored for special pleading

http://hebrew.wisc.edu/~rltroxel/Paul/dating.htm


The second step is an absolute dating. That is, among the many events in Paul's life, which can be aligned with events in the broader stream of Roman history to which we can attribute specific dates? For today, we'll deal with the issue of absolute dating.
I don't think you know what special pleading is.

You also don't know how to format your posts - you can put quotes or a quote box around what you are quoting for clarity.

Read your source past the snippet you quoted:

"Acts 18 reports that a year-and-a-half into Paul's sojourn in Corinth, . . . "

This source is using the book of Acts to date Paul's letters. This is quite common, but if you had followed the debates on this over the years that I have, you would know that this methodology is based on quicksand. An earlier generation of scholars assumed that Acts represented actual history, and matched Paul's letters to events in Acts to date the letters. This consensus had crumbled among all but the most devout evangelicals.

This is why appeals to authority are useless. You claim that these are scholarly sources, but when you look into them, you find theologians masquerading as historians.
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Old 03-07-2013, 02:54 PM   #26
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Quote:
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How does Paul have 'historicity'? What multiple attestation?

,
Do you even know what multiple attestation means?
We all know what it means. What attestation is there of any sort for Paul outside of Christian theological literature? None.
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Old 03-07-2013, 02:59 PM   #27
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You would also know early christianity was wide and diverse and there was no canon early on to draw from. Paul was widespread, but widespread within small communities that slowley evolved.
What is the basis for this claim? The only way you would believe this is that you assume that Paul's letters are exactly what they claim to be. Can you be this gullible?


Quote:
Look how popular Marcion was and we dont have anything from him, less countless people that viewed him as a heretic, and wrote enough bad things about him, we know exactly what his view was.
Exactly???

Quote:
There is no good reason to question pauls dating unless one wants to provide a date to make a point to further the knowledge we have gained thus far.
This doesn't even make sense.
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Old 03-07-2013, 03:04 PM   #28
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Do you even know what multiple attestation means?
We all know what it means. What attestation is there of any sort for Paul outside of Christian theological literature? None.

Not my fault you wont accept the evidence everyone else does.


Paul is so multiply attested its not funny
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Old 03-07-2013, 03:07 PM   #29
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Quote:
Originally Posted by outhouse View Post
try learning a little about Paul from Yale.

http://www.virtualprofessors.com/int...lst-152-martin
Quote:
Originally Posted by MrMacSon View Post
Yet, by saying this ...
Quote:
This course studies the origins of Christianity by using the New Testament and other literature for historical context.

The course does not use the New Testament as for theological purposes, but rather as a source for historical study.
... is simply circular 'reasoning', and invokes the beg-the-question fallacy
Quote:
Originally Posted by outhouse View Post
Your wrong. Your discounting knowledge on the topic that deals with history, not theology.


It is a quality source for historical study.
The bible is not about history or a catalogue of history of the time; it is almost certainly a collection of collated, edited stories.
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Old 03-07-2013, 03:07 PM   #30
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Originally Posted by Toto View Post
What is the basis for this claim? The only way you would believe this is that you assume that Paul's letters are exactly what they claim to be. Can you be this gullible?




.
The movement known as christianity evolved. This is a fact


Its also factual Pauline Epistles are the earliest writings attributed to this movement.

Deal with it.



OR provide another date and hypothesis that makes sense. because nuh uh doesnt cut it.
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