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01-25-2006, 01:14 PM | #11 | |
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01-25-2006, 01:32 PM | #12 | |
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The Enlightenment was a great start on applying rationalism and critical thinking to human problems. But we are not stuck with the physics or the medicine of the 17th century, and there is no reason to stick with the philosophy or religion of that time. Charlotte Allen clearly traces the quest for the historical Jesus to Enlightenment attempts to find a rational core to Christianity. Allen herself rejects the Enlightenment and the historical Jesus that this quest found. But you don't have to be a conservative obscurantist to realize that the quest for the historical Jesus was not successful (we're on our third quest now, and there's still no scholarly agreement about who Jesus was), that the application of "rigorous scientific methods" to the Bible (whatever those are) have not found a real man there. |
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01-25-2006, 01:42 PM | #13 | ||
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I would also add that Christianity has features that are more easily justified as having a historical basis. Who would want to create a religion where the central doctrine is a backwater hick dying in an electric chair, excuse me, a Galilean peasant dying on a cross? Why make up a town like Nazareth that has no real OT support (stretching Hebrew prophecies about branches notwithstanding) only to portray it neutrally or negatively and have it complicate the birth narratives? To borrow a cue from Don Wise, some of the features of Christianity make sense as evolutions from actual facts, but are incompetent design choices for a newly made-up religion. |
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01-25-2006, 02:09 PM | #14 | |
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01-25-2006, 02:16 PM | #15 | |||
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It seems that if Paul had meant the biological brother of Jesus, he would have said Jesus, not the Lord. Quote:
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01-25-2006, 02:20 PM | #16 | |
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01-25-2006, 02:23 PM | #17 |
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The Gospels and Josephus are both relatively late. Paul refers to James the Brother of the Lord, but he writes in Greek.
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01-25-2006, 02:45 PM | #18 | ||||
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01-25-2006, 02:48 PM | #19 |
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Is the quest for the historical Jesus so important? Of course not. For the same reasons why Matthew's theology is not important, why the studies of the spread of Hellenism isn't important, why textual criticism isn't important, yadda yadda yadda. But it's damn sure interesting!
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01-25-2006, 03:58 PM | #20 |
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Chris,
IIUC, you consider "Brother of the Lord" to be a title. Could you explain your reasoning? |
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