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#21 |
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If someone claims to have spoken with God, they're delusional, crazy, not all there, coo-coo, etc.
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#22 |
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So what does God say to these people who claim to have heard from him - "hello" would be a start (?)
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#23 | |
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I am reading a biography of the East Indian mathematician Ramanujan. It says:
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(i) Ramanujan came up with his ideas using his own mind/brain, and falsely attributed them to the goddess. (ii) The goddess Namagiri is a valid deity, in addition to the biblical God. (iii) Though Ramanujan thought he was hearing from the goddess, he was actually hearing from the biblical God, but due to his upbringing he falsely attributed the Voice to his family goddess. |
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#24 |
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I think if you were coming up with stuff that nobody could explain, the nearest deity would do.
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#25 | |
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This is like the classic Christian retort that to say a belief in no God requires more faith than the belief in a God requires less faith. But one who has come to the conclusion "there cannot be a god" is not an act of faith in the same sense that it is an act of faith to believe in the Incarnation, the Trinity, transubstantiation, or the Virgin Birth. The first three articles of faith seem to be on par with believing in round squares; for, they require belief in logical contradictions. Virgin births we now know are possible in some animals, but the technology for the implantation of fertilized human eggs did not exist two thousand years ago. But the belief in the Virgin birth involves belief that God miraculously impregnated Mary with Himself. Such a belief seems also to defy logic. All arguments regarding these articles of faith are quite distinct. To defend these articles of faith, the best one can hope for is to show that they cannot be shown to be impossible and this also involves religious experiences. However, the consequence of arguing that logical contradictions may nevertheless be true, seems undesirable. Such a defense requires the abandonment of the very logical principles required to make any argument and is therefore self-annihilating. Let's take this a bit farther. The statement 'there is no God' is quite different from the claim that "there can't be a god". The latter makes a claim regarding possibility; the former is an actuality claim. I doubt that there are many theists or Christian apologists who would claim that all their faith amounts to, a belief in the possibility of this or that. One can believe there is no God because there can't be a god, but one might also disbelieve in God while admitting the possibility of God. Disbelief in God is analogous to disbelief in Bigfoot, the Loch Ness Monster, Santa Claus and the Easter Bunny. Yet, those who believe in Bigfoot and Nessie, for example, aren't known for claiming they believe out of faith. To say you have faith in Bigfoot or faith in Nessie sounds ludicrous. Believers in Bigfoot think there is good evidence for their belief. Disbelievers argue that the evidence is not strong at all and does not deserve assent to the proposition that Bigfoot exists. Disbelievers in Bigfoot do not disbelieve as an act of faith, but because the evidence is not persuasive. Belief in God, on the other hand, could be either an act of faith or a belief based on conclusions from evidence and argument. If the theistic belief is an act of faith then the one holding the belief either thinks the evidence against belief outweighs or equals the evidence for belief, or the belief is held without regard for evidence at all. Otherwise, the belief is not an act of faith, but of belief that the evidence is stronger for belief than against. I wish X to be true, so I know X to be true. Or, I know X to be true, I wish X to be true, I have had an experience of X, therefore X is true beyond all doubt. A mother who "knows" her missing son is alive and well is experiencing faith. There is no theoretical or evidential basis to assume that religious experiences are anything more than this type of intense emotionally based wishful thinking. Religious experience is largely about faith in the untestable, thus we cannot demonstrate that the faith or the experience is incorrect or correct. However, the case of the mother is still relevant because it demonstrates that the experience of faith is often caused by the emotional need to believe and in cases where faith-based beliefs are testable, these emotional convictions show no correspondence to reality. Thus, we can demonstrate that the experience of faith is not a source of knowledge. Faith is an everyday aspect of psychological reality. An adherent of faith would most likely respond, "Well, that's not the 'real' faith that I'm talking about. My faith is special.". This line of reasoning amounts to nothing more than the mother of the missing son saying, "I know other mothers just want to believe their sons are alive, but know my son really is." It is also my opinion that religious experiences are miracles. Please don't get me going on miracles. |
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#26 | |
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#27 | |
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#28 | |||||
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In any case, how was she supposed to know. God tells people to do all sorts of things, some of them rather horrible? How is she supposed to know if this is one of those things or some demon xgod has empowered to deceive her for whatever reasons xgod has? See above and answer who or what allows that deception. For the children's sake, they not being deceived, they are innocent. Quote:
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#29 | |
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#30 |
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