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08-17-2007, 11:28 AM | #31 |
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Is the alleged ending of Judaic sacrifices with the destruction of the Temple in AD70 an important piece of historical evidence about the change from immanent to transcendental gods?
Maybe that incident is very important in launching xianity. |
08-17-2007, 11:42 AM | #32 | |
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I don't think that Judaism itself abolished transcendence, rather it was its Christian offshoot. And interestingly, Christianity posited as its origin a sacrifice (which is a very immanent, very kata sarka thing), the mother of all sacrifices so to speak, where the deity reconnected itself to the earthly realm by in effect sacrificing himself. This mega-sacrifice was so effective that as of then the connection with the deity was assumed to have been established for all times, no more sacrifices were necessary (to slightly paraphrase Hebrews ). One must admire the ingenuity of the idea. How does a super-transcendent god reestablish the connection with the earthly realm? Well, let him do that very kata sarka thing, a sacrifice, and not just that, let him sacrifice himself to himself, bringing the idea of sacrifice full-circle, which cannot fail to firmly reestablish connectivity! Gerard Stafleu |
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08-17-2007, 01:07 PM | #33 |
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See the not all flesh thread.
Why is it that in xian's day to day thinking and rituals and in the structure of all church services, the life of Jesus is a minor sub plot? Xmas and Easter cannot really be considered as related to his life - there do seem to be strong theological overtones! |
08-17-2007, 02:36 PM | #34 | |
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Jiri |
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08-17-2007, 08:04 PM | #35 |
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Does anybody have a credible explanation for Paul choosing to use this "odd" phrase to describe both the unique nature of the incarnated Christ and mundane lineage or descent?
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08-17-2007, 08:14 PM | #36 | |
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As Doherty wrote earlier in this thread: "Christ may have a relationship with “flesh” in the mystical sense, especially when performing his redemptive acts, but during those acts he also took on a sort of “flesh” and entered a “fleshly realm”, perhaps below the moon or simply some sort of mythical “other place” where something like crucifixion or hanging on a tree when “in the likeness” of a human could take place. This sort of thinking, of course (despite Don’s adamant protests), can be found in the mythological outlook of the time." |
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08-17-2007, 08:45 PM | #37 | |
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I think everyone agrees the phrase is odd. Right? It is understandable why Paul would choose such an odd phrase to describe the nature of his incarnated Christ given the uniqueness of that nature. Right? It is not so understandable, at least to me, why Paul would also choose the same odd phrase to refer to mundane flesh and descent. Does that make my question more clear? |
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08-17-2007, 09:01 PM | #38 |
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No, not everyone agrees that the phrase is odd. How many times has it been pointed out in other Greek writers the same phrase?
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08-18-2007, 12:10 AM | #39 | ||
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08-18-2007, 12:17 AM | #40 | |
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I thought this was settled ages ago. Ben has had this up on his website.
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