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Old 07-11-2005, 06:09 AM   #11
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Originally Posted by skepticismskeptic
I am curious to know which naturalistic theory the viewers here believe can best account for the origin of the belief in Jesus' resurrection in the first century CE.
I'm not sure that any theory can adequately account for everything. I'd tend to follow the lead of E P Sanders and profess ignorance. Something convinced people that a man had risen from the dead, I have no idea what that was.

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Rick Sumner
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Old 07-11-2005, 06:11 AM   #12
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Originally Posted by Overcomer
The comparison of Jesus Christ to Santa Claus is a weak argument for the following reasons:

Some atheists say that you cannot prove Jesus existed anymore than you can prove Santa Claus exists. Of course, this is not accurate for several reasons.
Mythical Jesus proponents don't say that Jesus didn't exist because Santa Claus doesn't exist. They merely use Santa Claus as an example. In my opinion, a better example would be King Arthur - someone whom most people simply assume to be historical but whom on closer inspection isn't (at least in the popularly recognisable form).

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First of all, Jesus is presented as an historical figure by reputable people in both secular and sacred historical writings. .
Until Newton, Aristotlean physics were presented as truth by reputable people in both secular and sacred historical writings. We now know that they aren't true.

Until Einstein, Newtonian physics were presented as truth by reputable people in both secular and sacred historical writings. We now know that they aren't true either.

Just because everyone assumes something is true, doesn't make it true.

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Second, Jesus is presented as a real person who claimed to be divine and who performed miracles. These accounts are attested to by reputable witnesses and have been transmitted to us reliably; the New Testament documents are 99.5% textually pure.
Which 'reputable witnesses'? All we have are anonymous writings of people who never actually claim in those writings that they are eyewitnesses - and which were written anything up to 100 years after the alleged events.

Besides, your "99.5% textually pure" figure - apart from being laughably false, as demonstrated by looking at the differences between different translations in use today - would only demonstrate that today's stories are the same as the stories from about 1800 years ago, and give no indication whether or not those original stories were true.

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Third, the intention of the gospel writers was to convey the physical reality of Jesus to responsible adults where the accounts of Santa are intended to entertain the wild imaginations of children.
The gospels appear to have been written to give a pseudo-biographical account formed out of midrash to an existing mythical character.

The intention of the writers appears from the text to be literary in character, rather than historical.

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Fourth, [B]the writings concerning Jesus exhibit an historical, cultural, religious, and political context with verifiable names, events, and places being an integral part of the record of that context and reality.
So do the stories about Sherlock Holmes. After all, I have visited Baker Street in London, and seen it for myself. Similarly, there are lots of historical references outside of the Sherlock Holmes stories about a certain "Queeen Victoria" of England who was apparently alive at the time. The stories are also uncannily accurate in their portrayal of the historical, cultural, religious and political context of late 19th century Britain.

As you can see, such incidental details give no indication of the truth of a story.

Besides, the Gospels are full of historical and cultural mistakes.

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Fifth, the facts are that parents are the ones who buy, wrap, and deliver presents to children and we know of no documented occurrences where Santa Claus has been caught breaking and entering, tripping home alarm systems, caught on film, vanishing up a chimney, and riding a sleigh through the air pulled by flying reindeer. This latter point is worth commenting on since we additionally have no evidence at all that reindeer can fly which further adds to the irrationality of the Santa Claus story. Additionally, if a large sleigh (sufficient to carry millions of toys) approached the Washington D.C. area (surely there are at least some good children there), we would expect to hear of military fighter jets being scrambled to intercept the intruder. No records of this have yet surfaced.
So if the fact that we have no evidence that reindeer can fly adds to the irrationality of the Santa Claus story, why does the fact that we have no evidence that people can walk on water or rise from the dead after three days not equally add to the irrationality of the Jesus story?

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Sixth, given that the gospel accounts were written by individuals who knew Jesus personally (or were under the guidance of those who knew Him), that the gospels are historically accurate, superbly transmitted to us through the copying method, we can then assume at the very least, that Jesus was an actual historical person.
The Gospels were not written by people who "knew Jesus personally". They were written by unknown authors about a century after the alleged events took place. Please provide some kind of evidence to back up your claim that you know who the authors were.

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Finally, it really comes down to whether or not either one can be reasonably supported to exist. Very few people deny the historic reality of Jesus and though millions of children affirm the existence of Santa, we know well that the minds of children are not capable of differentiating between fantasy and reality -- particularly when the parents they are trusting tell them that Santa is real.
Which makes it telling that the Bible admonishes Christians to "believe like a child" rather than "think like an adult"...

Anyway, neither of them can be reasonably supported to exist.

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For an atheist to reject Jesus' existence based on arguments found against Santa Claus demonstrates the inability for the atheist to distinguish between historical verifiable documents and known constructed children's' stories. Jesus was an actual historical figure. Santa, of course, is not.
For a Christian to accept Jesus's existence based on the Bible demonstrates the inability for the Christian to destinguish between historical verifiable documents and known constructed statements of religious belief.

Neither Jesus nor Santa are actual historical figures.

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Historians don't question the existence of Jesus Christ. There are enough secular as well as sacred sources to prove that he walked this earth.
Please give us some of these sources - any of them. There are no reliable sources that prove this.

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Interestingly, the same people who question whether Jesus was a real person don't seem to question whether Socrates or Plato or Genghis Kahn were real people. Yet there is no more evidence that they existed than that which proves that Christ was real.
There is much more historical evidence of Genghis Kahn's existence than of Jesus's. As for Socrates - he may be historical or he may not be. Thankfully, I don't have people trying to run my life for me or run my country for me based on their assumptions that he was historical.

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Here is a link where you can see the numerous sources showing that Jesus was a real person:

http://www.neverthirsty.org/pp/hist/main.html
That site is a joke. It presents documents that are known to be pseudoepigraphical propaganda and presents them as if they were solid historical records.

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Here's just one example from that site. It comes from Thallus, a Samaritan, written in 80 A.D.:
Okay, let's look at it in detail...

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Thallus (circa AD 52) wrote a history about the middle east from the time of the Trojan War to his own time. The work has been lost and the only record we have of his writings is through Julius Africanus (AD 221). Below Julius Africanus refers to Christ's crucifixion and the darkness that covered the earth prior to his death.
Since no other writer writing anywhere else in the world at that time mentions this darkness, why should we believe that there was a darkness that covered the Earth? Don't you think that at least someone would have recorded it?

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"This darkness Thallus, in the third book of his History, calls, as it appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the passover on the 14th day according to the moon, and the passion of our Savior falls on the day before the passover; but an eclipse of the sun takes place only when the moon comes under the sun. And it cannot happen at any other time but in the interval between the first day of the new moon and the last of the old, that is, at their junction: how then should an eclipse occur when the moon is almost diametrically opposite the sun?
So, Thallus wrote about an eclipse, and Julius Africanus writes 150 years later that - contrary to what Thallus writes - the "darkness that covered the whole world" can't have been an eclipse.

In other words, Thallus is talking about an eclipse visible from Samaria. He is not talking about a darkness covering the whole world - and Julius demonstrates that Thallus's eclipse cannot be the Biblical darkness.

This leaves us with precisely zero records of a darkness covering the whole world.

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Phlegon records that in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth — manifestly that one of which we speak." The Extant Writings of Julius Africanus 18
Yes. We know that there was a localised eclipse in the area around this time. However, we have zero evidence of a global darkness. That Phlegon records the local eclipse is completely irrelevant.

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This reference reveals several key things:

1) Darkness covered the earth at Christ's death.
Nope. It only records that Julius Africanus believed in 220CE that darkness had covered the Earth 190 years previously - despite the fact that there are no contemporary records of it - and that he believes it was not the eclipse that Thallus recorded.

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2) The only question was: "What caused it?"
Nope. Since we have no record of darkness, there is no need for a cause.

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3) The time of the darkness agrees with Matthew 27:45.
Nope. Julius simply assumes that a darkness happened when the author of the Gospel of Matthew says it did. For sources to agree, you need more than one of them...

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4) An eclipse cannot account for the darkness - this was a miracle.
Nope. What it means is that there is absolutely no evidence to support Matthew's claim that the entire world was plunged into darkness for a couple of hours.

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Please note that Thallus wrote the original piece in 80 A.D. There were many people alive at the time he was writing who had been alive at the time of the death and resurrection of Jesus Christ including those who had witnessed it.
Yet strangely, no-one else who was alive from 30-35CE mentions an unexpected worldwide 2-hour darkness - almost as if it never happened. Spooky, that.

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Consider this information about the eclipse of the sun that occurred the day of Christ's crucifixion:
We have already established that there could not have been an eclipse at that time.

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THALLUS' STATEMENT:
"For the Hebrews celebrate the passover on the 14th day according to the moon . . . but an eclipse of the sun takes place only when the moon comes under the sun."
No. You don't appear to understand your sources. This is Julius Africanus's statement, not Thallus's.

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CONSIDERATION:
If we look for natural events to explain this event, this can only happen when the moon passes between the sun and the earth. This is called a solar eclipse. But this could not have occurred because the Bible also tells us that Jesus died on a Friday just before Passover (Luke 22:13-15). This is important because the Jews scheduled Passover during a full moon. A solar eclipse cannot occur during a full moon. There is a second reason a solar eclipse cannot explain the darkness. Astronomical records show that no solar eclipse occurred on that date anywhere near the city of Jerusalem.
Agreed. There was no eclipse or any other darkness. The author of the Gospel of Matthew made it up.

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Solar Eclipse. A solar eclipse can only occur when the moon passes between the sun and the earth. When this happens, the moon is referred to as a new moon. When the moon passes between the sun and the earth as shown in the figure, the sun's rays are blocked and part of the earth is darkened.

Full Moon. A full moon only occurs when the moon is behind the earth. The expression full moon means that it appears in the night sky as fully illuminated and completely round. This means the moon must be behind the earth, otherwise the light reflected off the moon would not be seen on earth.
Agreed. This is basic astronomy.

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CONCLUSION:
No eclipse was possible due to the alignment of the celestial bodies. Darkness over the face of the earth with no eclipse - what a supernatural event! Consider the following:
Agreed. There was no eclipse or any other darkness. The author of the Gospel of Matthew made it up.

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1) The Jewish Passover occurs during the full moon.

2) Full moon occurs when the moon is behind the earth.

3) This means a supernatural darkness occurred over the earth.
No. It means that either a supernatural darkness occured over the Earth or no darkness occured over the Earth. Given that no-one else anywhere on the planet recorded a supernatural darkness, then any rational person would go for the second of those possibilities.

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4) The darkness occurred during Christ's death.
Only according to one person who wrote a midrashic pseudo-biography nearly 100 years after the alleged event. No-one who was alive at the time recorded it - they only recorded a normal and mundane eclipse, which we have already eliminated as a candidate for the alleged darkness.

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5) The universe responded to the Creator's death.
Nope. No evidence of darkness, no evidence of a universal response, no evidence of a creator, no evidence of a death.

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The eclipse happened. From a scientific point of view, we can see that it was not a natural occurence.
Nope. the eclipse happened. From a scientific point of view we can see that it was a perfectly natural occurance. We can also see that it was at the wrong time of the lunar month to be the darkness that the Gospel talks about, only local, and too short in duration (the eclipse lasted 10 mins, the alleged darkness lasted 2 hours) to be the alleged incident that the author of the Gospel of Matthew refers to.

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Neither was Christ's resurrection.
Except that you still haven't provided even a scrap of evidence that Christ even existed - never mind died and got resurrection.

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Therefore, when you ask for a naturalistic theory explaining Christ's resurrection, I have to tell you -- there isn't one! It was a miracle! Miracles, by definition, defy nature.
There wasn't one - unless you include the naturalistic theory that it never happened and the story was written later.

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The swoon theory is laughable.
Now that, at least, is something we can agree on.

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(and I'd love somebody who believes otherwise to be beaten to a bloody pulp, hang on a cross, survive three days without food and water after having lost so much blood and then remove a rock so large that several men were needed to seal the tomb to actually go through the process themselves and prove that it's a valid theory if they really believe that it is!).
You know, I'd like someone to build an ark to the dimensions listed in Genesis and sail it on the ocean for half a year and prove it's a valid theory if they really believe that it is.

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So, too, is the idea that the disciples stole and hid the body (if they did that, it's amazing that all of them, except John, were martyred because most people, when threatened with death will tell the truth rather than be tortured and killed for a lie).
Rubbish. Firstly, there is no evidence that the disciples were all martyred outside the myths of the Catholic church. Secondly, if you believe that people would not die for a lie then I assume you fully support Islam because it's adherants wouldn't die for a lie either.

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Interestingly, it was the information above about the eclipse that occurred at Christ's death that encouraged atheist Lee Strobel to seriously consider the truth of the Bible and of Jesus Christ. It led him to the Lord and he now writes books (The Case for Christ; The Case for Faith; The Case for a Creator) to help other people come to an understanding of who Christ is and what he has done for humankind.
No it wasn't. By Strobel's own admission he was an alcoholic who was converted because of the emotional support that he got from his Christian wife. His stories about an academic search for the "truth" behind the Bible are merely apologetic propaganda.
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Old 07-11-2005, 06:36 AM   #13
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Originally Posted by Overcomer
Some atheists say that you cannot prove Jesus existed anymore than you can prove Santa Claus exists.
One does not have to be an atheist to believe that there was no historical Jesus Christ. One can believe in some religion other than Xianity -- or even in certain early Xian sects that had taught that Jesus Christ had not had an earthly existence (Gnostics, Marcionites, etc.).

I think that the best Jesus-myth case I've seen in recent times is in Earl Doherty's The Jesus Puzzle; you might also want to check out The God Who Wasn't There.

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First of all, Jesus is presented as an historical figure by reputable people in both secular and sacred historical writings. Santa Claus is simply presented as a fictional character.
Except that that is long after the fact, and that rationalist skepticism was not exactly common in those days. Overcomer, do you really believe that Jesus Christ's biological father had been a Roman soldier, as the Talmud says?

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Second, Jesus is presented as a real person who claimed to be divine and who performed miracles. These accounts are attested to by reputable witnesses and have been transmitted to us reliably; the New Testament documents are 99.5% textually pure.
The old medieval-manuscripts argument, I guess. The same can be said of whatever other documents survived the Middle Ages. But the Gospels show internal evidence of having been tampered with, like about divorce, "Kingdom of God" vs "Kingdom of Heaven", etc. And the first accounts of Jesus Christ ever, by Paul, show little awareness of what the Gospels say was his earthly history. Even when invoking JC's alleged earthly history would be convenient for Paul.

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Fourth, the writings concerning Jesus exhibit an historical, cultural, religious, and political context with verifiable names, events, and places being an integral part of the record of that context and reality.
TOTALLY IRRELEVANT. One can easily "demonstrate" that historical novels are Real History using that argument. And also that Islam is the One True Religion, since Islam's account of its founder Mohammed is full of all those things.

(on how Santa Claus leaves no physical traces...)
However, Jesus Christ had promised:
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And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well. (Mark 16:17-18, NIV)
Does that ever happen?

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Sixth, given that the gospel accounts were written by individuals who knew Jesus personally (or were under the guidance of those who knew Him), that the gospels are historically accurate, superbly transmitted to us through the copying method, we can then assume at the very least, that Jesus was an actual historical person.
Except that they received their canonical form some decades after JC had allegedly lived, meaning that there was plenty of room for revision.

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Historians don't question the existence of Jesus Christ.
That's because it is not immediately obvious that he was a myth. The usual secular account of him is that he was a 100% human religious prophet who had a human biological father and who never worked any miracles. Overcomer, is that what you believe about him?

However, his biography fits Lord Raglan's mythic-hero profile very closely, putting him in such company as Oedipus, Romulus, Theseus, Hercules, Krishna, etc.. And well-documented people tend not to fit that profile very closely.

(Thallus, quoted in Julius Africanus, on the Crucifixion darkness...)
Richard Carrier discusses him thoroughly in Thallus, an Analysis. It's NOT certain exactly what Thallus was referring to, since his works have not survived; it could just as well have been a solar eclipse.

Furthermore, nobody whose works have survived had either seen that darkness or had known anyone who had.

Philo Judaeus of Alexandria was about 50 years old at that time
Pliny the Elder was about 10 years old at that time
Josephus was born at around that time

All three gentlemen wrote voluminously on history, and they would have mentioned such a mysterious darkness if it had happened. Consider that Pliny's Natural History is full of farfetched things, so it would have been completely in character for him to describe that darkness -- if it had happened.

And that does not even begin to cover:

The earthquake
The rocks splitting
The tearing of the Temple curtain
The corpses taking walks outside of their tombs

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The idea that the Pharisees took the body is also silly because, if they did, they would have put it on display for all to see to prove that Christ wasn't the Son of God.
Except that several religions and sects have survived the presence of similar counterevidence. Mormonism, Christian Science, and Scientology have all survived exposés of their founders as fakers, and end-of-the-world sects have kept on going after the failure of the world to end at their predicted dates.

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Interestingly, it was the information above about the eclipse that occurred at Christ's death that encouraged atheist Lee Strobel to seriously consider the truth of the Bible and of Jesus Christ. It led him to the Lord and he now writes books (The Case for Christ; The Case for Faith; The Case for a Creator) to help other people come to an understanding of who Christ is and what he has done for humankind.
Something which might also account for how intellectually feeble his apologetics are. And I wonder what were Lee Strobel's strongest arguments for atheism while he had been an atheist, and why he now rejects them.
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Old 07-11-2005, 07:12 AM   #14
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Originally Posted by Overcomer
The comparison of Jesus Christ to Santa Claus is a weak argument for the following reasons:
This is now the seventh thread with exactly one post by overcomer. Apparently, he has problems to find his threads again.

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econd, Jesus is presented as a real person who claimed to be divine and who performed miracles. These accounts are attested to by reputable witnesses and have been transmitted to us reliably
How about some evidence for these two claims?
(reputable witnesses, reliable transmittance)

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the New Testament documents are 99.5% textually pure.
One more assertion without evidence.

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Sixth, [B]given that the gospel accounts were written by individuals who knew Jesus personally (or were under the guidance of those who knew Him)
One more.

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that the gospels are historically accurate
:rolling: Yeah, especially since Jesus was somehow able to be born twice.

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superbly transmitted to us through the copying method
Nice contradiction. Show me one method of copying which is error-free, then we can continue.

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we can then assume at the very least, that Jesus was an actual historical person.
We can assume no such thing since so far we only have unsupported assertions.

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Finally, it really comes down to whether or not either one can be reasonably supported to exist. Very few people deny the historic reality of Jesus
Oh, and now we have an appeal to popularity. Didn't someone tell you that this is a logical fallacy?

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Historians don't question the existence of Jesus Christ.
:rolling:
Get real.

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There are enough secular as well as sacred sources to prove that he walked this earth.
Well, present them.

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Interestingly, the same people who question whether Jesus was a real person don't seem to question whether Socrates or Plato or Genghis Kahn were real people.
Maybe that's because we either have writings by those people themselves and/or no miracles are ascribed to them?

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Yet there is no more evidence that they existed than that which proves that Christ was real.
:rolling: Get real.

[quote]Here is a link where you can see the numerous sources showing that Jesus was a real person:
[snip crap - if you had searched this forum for those quotes, you would have saved yourself some embarrasment]

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The swoon theory is laughable (and I'd love somebody who believes otherwise to be beaten to a bloody pulp
Was he? How do you know?

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hang on a cross, survive three days without food and water after having lost so much blood
There are enough examples for people who survived a crucifiction. And what exactly makes you think he was without food and water for three days? :huh:

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and then remove a rock so large that several men were needed to seal the tomb to actually go through the process themselves
How do you know?

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So, too, is the idea that the disciples stole and hid the body (if they did that, it's amazing that all of them, except John, were martyred because most people, when threatened with death will tell the truth rather than be tortured and killed for a lie).
Nice. Got any evidence for their martyrdom?

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Interestingly, it was the information above about the eclipse that occurred at Christ's death that encouraged atheist Lee Strobel to seriously consider the truth of the Bible and of Jesus Christ.
Lee Strobel? Just search secweb.org for more on this kook.

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It led him to the Lord and he now writes books (The Case for Christ; The Case for Faith; The Case for a Creator) to help other people come to an understanding of who Christ is and what he has done for humankind.
Again you assume that people have never seen the crap which you think makes your case. It doesn't at all.
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Old 07-11-2005, 07:16 AM   #15
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Originally Posted by Overcomer
First of all, Jesus is presented as an historical figure by reputable people in both secular and sacred historical writings.


There are no contemporary writings dealing with Jesus. Even the gospels have been written 30-60 years after teh purported events. And gospels are not historical documents. There are some 1st century references such as Testimonium Flavianum but they are very brief, lack details, do not imply independent knowledge of any Jesus of Nazareth. TF is considered an interpolation, at least in part, by historians. Tacitus reports what the Christians believe, not what he independently knows.

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Santa Claus is simply presented as a fictional character.
Santa Claus originated with a possibly historical St. Nicholas who lived in Turkey in 3rd and 4th centuries CE. So we have a possibly historical Jesus from Gallilee who was mythologicised as Christ and similarly a St. Nicholas from Turkey who was mythologicised as Santa Claus.

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Second, Jesus is presented as a real person who claimed to be divine and who performed miracles.


Presented by whom? And being "presented" does not mean anything. In the movie "Batman Begins" Bruce Wayne was "presented" as a real person wearing a bat costume.

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These accounts are attested to by reputable witnesses and have been transmitted to us reliably
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;
No, the scholarship rejects the claims that gospels were written by eyewitnesses, much less reputable ones.

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the New Testament documents are 99.5% textually pure.
Relative to what? 4th century manuscripts. Which is hardlyu surprising given the power the church has had between then and now. But what about earlier manuscripts than that? Missing ressurection narrative from Mark alone would torpedo the 99.5% figure.

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Santa Claus is intentionally and knowing presented as a fictional character who lives at the North Pole.
Much like the Jesus Christ is now purported to live in a fictional place called "Heaven".

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Third, the intention of the gospel writers was to convey the physical reality of Jesus to responsible adults where the accounts of Santa are intended to entertain the wild imaginations of children.


The intention of the gospels was to promote a certain religion and its moral imperatives. It included descriptions of rewards and punsihments. The intention of the Santa myth is to promote certain behaviors by promissing presents and threatening a lump of coal. Not so much different really.


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This is why the vast majority of healthy, mentally competent adults do not believe in a real person known as Santa who can travel through air being pulled by several flying reindeer, who can carry in his sled enough presents for all the good children in the entire world, and who can descend and ascend through chimneys even though he is quite overweight.
And what abpiy a Jesus who can travel through air (see Assumption, Second Coming), who prepares mansions for all his followers and casts all others into a fiery furnace and who watches all you do dispite being dead for 2000 years.

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Fourth, the writings concerning Jesus exhibit an historical, cultural, religious, and political context with verifiable names, events, and places being an integral part of the record of that context and reality.


As do stories about St. Nicholas in Turkey.

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Santa Claus stories do not contain any such integral contextualization except to state that there is a north pole and that there are cities and countries where Santa visits at night.
Bollocks. Stories about Jesus in Heaven (supposed present state of affairs) have even less "integral contextualization" than Santa Claus. Actually Santa's North Pole is as fictional as Jesus' Heaven.

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Fifth, the facts are that parents are the ones who buy, wrap, and deliver presents to children and we know of no documented occurrences where Santa Claus has been caught breaking and entering, tripping home alarm systems, caught on film, vanishing up a chimney, and riding a sleigh through the air pulled by flying reindeer.


Neither was Jesus. He still lives, right?

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This latter point is worth commenting on since we additionally have no evidence at all that reindeer can fly which further adds to the irrationality of the Santa Claus story.
We also have no evidence that men can walk on water or raise themselves from dead. Actually we have evidence against that.

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Additionally, if a large sleigh (sufficient to carry millions of toys) approached the Washington D.C. area (surely there are at least some good children there), we would expect to hear of military fighter jets being scrambled to intercept the intruder. No records of this have yet surfaced.
That's because he has a stealth sleigh, oh ye of little faith.

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Sixth, given that the gospel accounts were written by individuals who knew Jesus personally (or were under the guidance of those who knew Him),


There is no evidence of that and atcually there is evidence against it.

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that the gospels are historically accurate,
No.

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superbly transmitted to us through the copying method,
What does that prove except that the texts were deemed worthy of preservation by the Church?

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we can then assume at the very least, that Jesus was an actual historical person.
We can't assume it, but it is a good possibility. However, a historical Jesus would be different from the Gospel Jesus. Also, there is a good possibuility there is a historical Santa, as it were.

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But, we have no hard evidence to establish the validity of Santa Claus. We have found no reindeer tracts on the roofs of snow covered homes strewn about millions of homes on Christmas Eve.
Nor do we have any evidence that Jesus, had he existed, was more than a man. We certainly have no evidence that he is alive today, living in Heaven. We have found no angel footprints in any Christian homes for example.

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There are no video accounts of Santa roaming throughout peoples' homes.
And we have video evidence of Jesus?

As to why we can't find evidence of Santa on teh North Pole dispite the technoplogical evidence, that is easy. That myth is aimed at little children, preschoolers, not adults. We are not arguing that Santa exists here, ok.

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Add to that the lack of Santa Disciples going about the world, risking their lives, being ridiculed by religious and political adversaries, writing inspirational text, performing miracles, etc., and you really don't have much evidence at all that Santa exists except in the mind of children.
Wait? Disciples of Jesus performing miracles? Oh not today you say. Only in distant past, when it can't be verified? I see.

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Finally, it really comes down to whether or not either one can be reasonably supported to exist. Very few people deny the historic reality of Jesus


Existance of a historical Santa is as likely (if not more so) than a historical Jesus. However that has little bearing on the full-blown mythological versions of both characters.

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we know well that the minds of children are not capable of differentiating between fantasy and reality
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-- particularly when the parents they are trusting tell them that Santa is real.
I am afraid many adults lack that capacity too. Especially when the Jesus myth, unlike the Santa myth, is not shattered by the verty adults that fed it to them in the first place.

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Historians don't question the existence of Jesus Christ. There are enough secular as well as sacred sources to prove that he walked this earth.
There are no contemporary historical sources on Jesus at all. Earliest non-gospel source, the Testimonium Flavianum, is from the very late 1st century writing. However it is a later forgery, at least in part, although some scholars think it is forged in full.

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Interestingly, the same people who question whether Jesus was a real person don't seem to question whether Socrates or Plato or Genghis Kahn were real people. Yet there is no more evidence that they existed than that which proves that Christ was real.
I call BS on that.

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Thallus (circa AD 52) wrote a history about the middle east from the time of the Trojan War to his own time. The work has been lost and the only record we have of his writings is through Julius Africanus (AD 221). Below Julius Africanus refers to Christ's crucifixion and the darkness that covered the earth prior to his death.
Effectively this is a third century attestation. Way too late.

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Phlegon records that in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth — manifestly that one of which we speak."
He does no such thing. There are only later apologists that purport to quote him. If there really had been an untimely eclipse in that area there should have been a myriad of independent confirmations. Yet we have nothing until much later when the veracity cannot be verified and indeed must be doubted very much.

Take a look at this little essay:
http://www.infidels.org/library/mode...r/thallus.html

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No eclipse was possible due to the alignment of the celestial bodies. Darkness over the face of the earth with no eclipse - what a supernatural event!
Or rather, a non-event.

Derec
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Old 07-11-2005, 10:16 AM   #16
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The OP:
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I am curious to know which naturalistic theory the viewers here believe can best account for the origin of the belief in Jesus' resurrection in the first century CE.
The best naturalistic theory I can think of to account for the origin of BELIEF in Jesus' resurrection is the human fear of death. Self-preservation dictates we should claim to believe what the people with the hot irons, whips, and chains tell us to believe.

How is this different than the Santa tale? Be good or you won't get any presents / go to hell.

There is extensive evidence of there existing a "first Santa" - The church recognizes this.. they sainted him - um, SAINT Nickolas.... aka st. Nick, aka Santa. He gave presents to children and the story went wild. Jesus may or may not have existed... but I have faith that he did as a criminal of Rome that was executed. Now there is a story that REALLY went wild.
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Old 07-11-2005, 10:23 AM   #17
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No eclipse was possible due to the alignment of the celestial bodies. Darkness over the face of the earth with no eclipse - what a supernatural event!
Also known to be caused by heavy clouds, volcanic eruptions, big forest fires, dust storms, etc etc.
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Old 07-11-2005, 12:26 PM   #18
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Originally Posted by skepticismskeptic
I am curious to know which naturalistic theory the viewers here believe can best account for the origin of the belief in Jesus' resurrection in the first century CE.
I think that the best naturalistic theory is that the resurrection is not an actual resurrection -- that is, someone coming back to life after being brain dead for three days. The story of the crucifixion and the resurrection are actually an allegorical story of the experience of ego death and loss of freewill after ingesting entheogens, and the subsequent regaining of one's ego after the effects have subsided.

The best theory that I have ever seen on this is put forth by Michael Hoffman at www.egodeath.com

He isn't published yet, and it looks like he's been working on refining the theory of several years. There's a lot of material to read, but I feel that he is definitely on the right track. His theory would actually encapsulate most all of the mystic religions.
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Old 07-11-2005, 12:45 PM   #19
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Originally Posted by Pervy
So do the stories about Sherlock Holmes. After all, I have visited Baker Street in London, and seen it for myself.
Ahh, a fellow lover of the great detective. Tell me, did you count the steps?
To answer the OP however, the best explanation would be 'It didn't happen; it's just a story'.
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Old 07-11-2005, 02:15 PM   #20
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Originally Posted by skepticismskeptic
I am curious to know which naturalistic theory the viewers here believe can best account for the origin of the belief in Jesus' resurrection in the first century CE.
I think there were three strong motivations for resurrection appearances in some form:

1. A beloved person, publically known, considered by some to be the Messiah, died.
2. The culture was desparately seeking a Messiah
3. The manner of death appeared to fulfill a number of OT passages thought to be Messiac in nature (Isaiah 53, Psalms 22)

These all could have contributed to 'sightings' like we see by followers of Elvis or Jim Morrison, etc.., or dreams or even in some cases visions.

Without any one of the 3 legs above I doubt the sect would have had enough believability to have lasted.

ted
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