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Old 08-26-2009, 07:30 AM   #21
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Any knowledge of the life of Jesus must be corroborated by another credible source external of the NT and the Church.
I tell that to the next historian who writes a guide to historical method proper.

Canon of historicity number one: Any knowledge of the life of Jesus must be corroborated by another credible source external of the NT and the Church.
And any account of the life of the second gunman who fired at JFK and Connolly must be corroborated by a source external of the conspiracy theorists.

A maxim which would be scoffed at and ridiculed by Biblical scholars...
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Old 08-26-2009, 10:14 AM   #22
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I tell that to the next historian who writes a guide to historical method proper.

Canon of historicity number one: Any knowledge of the life of Jesus must be corroborated by another credible source external of the NT and the Church.
And any account of the life of the second gunman who fired at JFK and Connolly must be corroborated by a source external of the conspiracy theorists.

A maxim which would be scoffed at and ridiculed by Biblical scholars...

To be fair there isn't a lot for scholars to work with. The hypothesis that Jesus was a real person isn't unreasonable on the face of it. But it's not the only starting point.

Either way it looks like a conspiracy theory: either there was a real Jewish guy who started the whole thing but got buried under later theology, or there never was a real guy but he was invented later.
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Old 08-26-2009, 10:50 AM   #23
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I tell that to the next historian who writes a guide to historical method proper.
So a *real* historian would write a life of the Reverend Moon based on Moonie biographies?

And if these biographies include stories of Moon talking to Satan, a real historian would still use them?

Especially if the biographies never gave any sources for their stories, but had a page in the back saying 'We know that the person who wrote this was telling the truth.'
Source criticism generally comes before reconstruction. There are many who find indications of reliability in some early Christian writings and I doubt any competant historian would actually reconstruct much from them. There is some stuff we can know, the rest is suspended judgment.
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Old 08-26-2009, 10:58 AM   #24
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Vinnie, can you try to understand this? The gospels haven't shown themselves to reflect what is in the historical matrix and surely you should be able to see this.
I think I have a better understanding of what the gospel material is and isn't than you and I have no bias towards or against it. Again you offer caricature. I don't use "the gospels". I would use tradition embedded within them, especially before the passion narrative where it is easily taken out as discrete units, found independently in other streams of thought. I would also use a host of other material. That there was not a Jesus behind all this material when complexed and showing how much material is attributed to him is plain silly. The best way to account for the data occurring so far and so wide is by an actual ministry with some oral preaching by his immediate followers. Not invention by Mark in the 70's that spread all over the empire in an unprecedented time period. There are whole streams of Jesus though both in common and not found in Mark independently in the Christian corpus.

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Old 08-26-2009, 11:07 AM   #25
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I think I have a better understanding of what the gospel material is and isn't than you and I have no bias towards or against it. Again you offer caricature. I don't use "the gospels". I would use tradition embedded within them, especially before the passion narrative where it is easily taken out as discrete units, found independently in other streams of thought. I would also use a host of other material. That there was not a Jesus behind all this material when complexed and showing how much material is attributed to him is plain silly. The best way to account for the data occurring so far and so wide is by an actual ministry with some oral preaching by his immediate followers. Not invention by Mark in the 70's that spread all over the empire in an unprecedented time period. There are whole streams of Jesus though both in common and not found in Mark independently in the Christian corpus.

Vinnie
Where is this 'host' that is 'so far and so wide', which had 'spread all over the empire' by ,say, 70 AD?

I'm a bit confused what you mean.
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Old 08-26-2009, 11:10 AM   #26
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That there was not a Jesus behind all this material when complexed and showing how much material is attributed to him is plain silly.
This is religion. We don't know about Buddha either (or Moses)

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The best way to account for the data occurring so far and so wide is by an actual ministry with some oral preaching by his immediate followers. Not invention by Mark in the 70s that spread all over the empire in an unprecedented time period.
I didn't think we had enough evidence to determine how rapidly Christianity spread in the early centuries.
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Old 08-26-2009, 11:11 AM   #27
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It is always depressing to watch people who have never researched anything in their lives laying down "criteria" of historicity designed primarily around convenience to reach a pre-designed conclusion. Please don't. It brings atheism into disrepute.
Roger, you shouldn't try to sound intelligent about things you know nothing about.
It is important, I agree, not to try to speak with authority on matters about which one knows nothing. I try not to, myself.

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Your motivation and methodology here is transparent.
Indeed so: I believe that texts were transmitted from antiquity, that history is possible to do in a scholarly manner, and that personal bias should be avoided where possible, and that no-one is well-served by obscurantism or getting the plain facts wrong.

All the best,

Roger Pearse
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Old 08-26-2009, 11:46 AM   #28
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Indeed so: I believe that texts were transmitted from antiquity, that history is possible to do in a scholarly manner, and that personal bias should be avoided where possible, and that no-one is well-served by obscurantism or getting the plain facts wrong.

All the best,

Roger Pearse
This is in my opinion an unfortunate fallacy. Personal bias cannot and should not be avoided. Personal bias is nothing more than the accumulation of experience and knowledge applied to the subject at hand. We all have a bias. Its the quality of the arguments that is relevant.

My own personal bias of chemistry, physics, and engineering tells me that man created god, that any concept of god is a more complex solution than the problem it purports to solve, and that any and all god concepts are unsupported by any credible data. If you can supply counter arguments to these issues, I will adjust my personal bias to account for the possibility of a god. Until then, my bias will guide me towards trying to understand this issue absent a divine influence.
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Old 08-26-2009, 12:48 PM   #29
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It is always depressing to watch people who have never researched anything in their lives laying down "criteria" of historicity designed primarily around convenience to reach a pre-designed conclusion. Please don't. It brings atheism into disrepute.
Roger Pearse, why don't you provide us with some details?

Otherwise, your claims will be dismissed as unsupported.

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I suppose it is a bit like engineers criticising amateurs who can't build bridges when they criticise engineers for not building bridges properly. ...

Mainstream Biblical Scholarship is in disrepute. They can't show us any bridges they have built, while preening that they are the only people in the world qualified to build bridges.
To continue with that metaphor, they also seem reluctant to check out the methods of builders of similar sorts of structures.

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So a *real* historian would write a life of the Reverend Moon based on Moonie biographies?
One could add all sorts of similar examples, such as LRH based on $ci-n-tology biogs, or Ted Bundy based on prison girlfriends' biogs or Dan Quayle based on his party fundraisers' reminiscences (though there is some doubt as to whether Dan Quayle actually existed).
Check out what the Church of Scientology says about Lafayette Ronald Hubbard, and compare it to what those outside of it say. The CoS makes LRH seem like a great scientific genius and adventurer and benefactor and all-around hero, while outside sources make LRH seem VERY different.

The difficulty with Jesus Christ is like the difficulty that we would have with the origins of Scientology if we had no outside accounts of LRH. Especially if it was some centuries in the future and the CoS version got stories like how some psychiatrists had tried to kill LRH when he was a baby.

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Canon of historicity number one: Any knowledge of the life of Jesus must be corroborated by another credible source external of the NT and the Church.
And any account of the life of the second gunman who fired at JFK and Connolly must be corroborated by a source external of the conspiracy theorists.

A maxim which would be scoffed at and ridiculed by Biblical scholars...
:notworthy:
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Old 08-26-2009, 01:23 PM   #30
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It is always depressing to watch people who have never researched anything in their lives laying down "criteria" of historicity designed primarily around convenience to reach a pre-designed conclusion.
Roger, you shouldn't try to sound intelligent about things you know nothing about.
It is important, I agree, not to try to speak with authority on matters about which one knows nothing. I try not to, myself.
No teddy bear for that little shot in the dark.

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Your motivation and methodology here is transparent.
Indeed so:
I should spell them out for you. Your motivation is consistently apologetic in nature, often manifested in half-arsed putdowns couched in such general terms that you don't say anything clear enough to show that you know what you are talking about, but clear enough to show your bias. Case in point is the initial quote of your in this post. It claims that you know something about historical methodology though you consistently show you don't.

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I believe that texts were transmitted from antiquity,...
Vague enough to say nothing much.

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Originally Posted by Roger Pearse View Post
...that history is possible to do in a scholarly manner,...
Vague enough to say nothing much.

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Originally Posted by Roger Pearse View Post
...and that personal bias should be avoided where possible,...
Which you've shown you're not able to live up to.

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...and that no-one is well-served by obscurantism or getting the plain facts wrong.
You could be right here.


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