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06-28-2011, 12:41 PM | #91 | |||
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How smart is that? [ Quote:
At least, I can show that Jesus was a mad dumb-ass idiot based on the NT if he did live and you can't show me that Jesus was wise and can't show me that Jesus did live. And now, I will show how Jesus was born in the NT. Mt 1:18 - Quote:
What is your point and what can you prove? |
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06-28-2011, 12:46 PM | #92 | |
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06-28-2011, 12:53 PM | #93 | |||
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06-28-2011, 01:24 PM | #94 | |
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Apparently not. You are putting forward a logical fallacy also called a FALSE dichotomy If Jesus in the NT was NOT as described then the NT is not credible or reliable. I cannot use unreliable sources to determine the nature of Jesus. I can only use the evidence presented in the NT Jesus was described as the Child of a Ghost and claimed he would resurrect on the third day and come in the clouds. Have ever considered the possibility that Jesus existed as deaf-mute who was born blind with no limbs? I can only discuss the written evidence about Jesus while you attempt to discuss a false dichotomy. Have you ever considered the possibility that Jesus lived as a "vegetable"? The HJ theory is based on a LOGICAL fallacy since the theory assumes the very NT is unreliable and still use it to determine the nature of Jesus. |
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06-28-2011, 01:55 PM | #95 | ||
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I don't object to Abe's position that there was someone at the root of the Christian gospel. The problem is that he insults well-intentioned people by accusing them of ulterior motives. |
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06-28-2011, 02:24 PM | #96 |
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The Answer
Why do mainstream scholars reject the Mythical Jesus?
Super defensive debaters who post 100+ posts in just a day or so, mainly consisting of hurled insults, slurs and innuendo. How could they take Mythicism seriously if this kind of knee jerk reactionary response is going to inevitably result? DCH |
06-28-2011, 02:26 PM | #97 | |
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Gday,
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Books arguing a MJ have been written for centuries - long before the internet : C.F. Dupuis, 1791, Abrege De L'Origine Des Cultes Robert Taylor, 1829, Diegesis Bruno Bauer, 1841, Criticism of the Gospel History of the Synoptics Mitchell Logan, 1842, Christian Mythology Unveiled David Friedrich Strauss, 1860, The Life of Jesus Critically Examined Kersey Graves, 1875, The World's Sixteen Crucified Saviours T.W. Doane, 1882, Bible Myths and their Parallels in Other Religions Gerald Massey, 1886, Historical Jesus and Mythical Christ Thomas Whittaker, 1904, The Origins of Christianity William Benjamin Smith, 1906, Der vorchristliche Jesus Albert Kalthoff, 1907, The Rise of Christianity M.M. Mangasarian, 1909, The Truth About Jesus ? Is He a Myth? Arthur Drews, 1910, The Christ Myth John M. Robertson, 1917, The Jesus Problem Georg Brandes, 1926, Jesus – A Myth Joseph Wheless, 1930, Forgery in Christianity L.Gordon Rylands, 1935, Did Jesus Ever Live? Edouard Dujardin, 1938, Ancient History of the God Jesus P.L. Couchoud, 1939, The Creation of Christ Alvin Boyd Kuhn, 1944, Who is this King of Glory? Karl Kautsky, 1953, The Foundations of Christianity Herbert Cutner, 1950, Jesus: God, Man, or Myth? Guy Fau, 1967, Le Fable de Jesus Christ Kapyong |
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06-28-2011, 02:37 PM | #98 | ||
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You say that there isn't enough evidence to settle the question. The way I see it, there is a an abundance of relevant facts reflected in the early Christian myths (be the facts of myth true or false) and secondhand accounts (true or false) to more than settle the question, because the facts are very powerfully and thoroughly explained by one and only one hypothesis. I actually think that there is too much evidence. If we didn't have the evidence of the gospel accounts and Paul, which mythicists tend to believe corrupts all knowledge of the historical Jesus, then the passing mentions of Josephus, Pliny, Suetonius and Tacitus would be much more than enough to conclude that there was a historical Jesus without so much as a question. |
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06-28-2011, 02:40 PM | #99 |
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06-28-2011, 02:46 PM | #100 |
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Most people, including most scholastics, don't want to talk about Christ at all. Philistines, whether of the common or the scholastic sort, are embarrassed by him. They really don't understand what the fuss is all about, but they feel that they have to say something. Mythicism offers a clean way out of ever having to discuss the subject again. Most scholastics would jump on the mythicist bandwagon if they felt certain that they weren't exposing themselves to even greater embarrassment than they have with a historical Christ.
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