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Old 10-21-2006, 10:29 PM   #101
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No one is free of their baises, that doesn't mean any theory that comes down the road should be excepted as just as valid as any other theory. For intstance, the mathemetician A.T. Fomenko maintains the theory that antiquity never happened and was just an invention of the Church (!). Classicists dedicated to their field are obviously not going to be very open to this idea. Yet they have rightly demolished it, and just because they have an interest in antiquity actually having happened doesn't mean Fomenko's crackpot theory is right.
Whose denying this? But DonG's claim is that you have to part of the paranoid fringe to note that Christians dominate HJ scholarship. DonG is simply deploying rhetoric to get the other side to shut up. Hey! Stop making the fringe claim that Christians dominate HJ scholarship! You paranoid you!

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Also, there are some very radical far-leftChristians who have come out against a historical Jesus, opting for a funky gnostic get-up.
Yes, of course. And the number of these who are HJ scholars is.....?

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Old 10-21-2006, 10:39 PM   #102
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Originally Posted by Solo The above strikes me as a thesis cross-dressing as inquiry.
And so the "evidence" you submit for historicity is that the writer of the OP is disengenuous.

I see. Pretty compelling.
Spare me the charms, will you ? I have shown in the post the basis for that particular opinion. You snipped it to twist what I said.

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The NT cognitive structures certainly are not simple
I see. NT cognative structures are complex and therefore Jesus existed.
No, that sort of deduction is your own. What I said was that the cognitive structures are complex but often read by simpletons. As for my view of the mythical content of the NT and the difficult form it has taken, I have argued my case quite consistently (e.g. here or here or here ). The self-contradictory mythical scenarios argue for historicity but they do not prove historicity. I hope that is a clear enough statement.
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The "mythicists", and here I mean not people, who hold that most that the gospels give us is myth, but those who think that that in itself is a sufficient proof that Jesus originated as a figment of imagination, given that there is not a reliable evidence of him from contemporary independent sources, are likely mistaken.
My positive evidence for existence of Jesus is that you cannot assume there is no unidentified man beneath the admitted mythical encrustacians.
You will have to rephrase that, I am not sure what you are saying
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If we accept that Jesus of Nazareth, was built up by tradition that he did not intend to create,
If we assume he existed - well, I guess he existed! By assumption, yes.
Two things: I do not have to assume Jesus’ existence. It is asserted by documents dating from the first and second century C.E.
Second, a conditional sentence is a proposition which is hypothetical by definition. You are free to disagree with the proposition, but you are not entitled to misrepresent it as an assertion.
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Ergo one cannot judge from the existence of people who wanted to believe in that Someone Special (who was alas executed as an evildoer) and who needed to believe that the world was going to pots, that they invented Jesus from scratch by fleshing him out of Paul's letters.
Re-statement of same "logic" as earlier. Prove there is not some unidentified man underneath the myth.
I don’t think I would be trying to “prove” anything to someone who feels the logic I use deserves quotation marks.

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The logical, measured, conclusion from the absence of external historical record of Jesus, is not that he did not exist, but that he was an historically unimportant blip on the historical radar.
Of course, this is the cunning of apologists having their day with "prove that someone I can't identify did not exist".
Well, yes - we can't prove a negative about something that is not identified in the first place.
When you say “identified”, you don’t mean by any chance “impartially reported on”, do you ?

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Old 10-21-2006, 10:41 PM   #103
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Of course it shouldn't matter. But in the real world, historical Jesus scholarship is dominated by Christians. As I've noted before, the closest you get to the ideal world is the atheists, they are all over the board on the historical existence of Jesus, because being an atheist entails no commitment to a particular Jesus. Being a Christian does. It's pure denial to maintain otherwise. It's completely unacceptable to refer to a "paranoid fringe" -- as if it is paranoid to notice that most HJ scholars are Christians.
No, that's not what I mean at all. There IS a paranoid fringe who seem to think that pointing out that a particular scholar is a Christian in some way refutes the scholar's opinion. Even more sensible mythicists like Doherty plays that card occasionally.

Is it worth pointing out that a particular scholar is an atheist or not when discussing a historical Jesus, in your opinion?

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Yes, just drop in at the SBL website. It was discussed here earlier this year, in fact.
OK, thanks.
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Old 10-21-2006, 10:50 PM   #104
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Originally Posted by Vorkosigan View Post
Whose denying this? But DonG's claim is that you have to part of the paranoid fringe to note that Christians dominate HJ scholarship. DonG is simply deploying rhetoric to get the other side to shut up. Hey! Stop making the fringe claim that Christians dominate HJ scholarship! You paranoid you!
Er... no. I'm saying that it may well be worth pointing out that a scholar who believes that there was a historical Jesus is an atheist, for the simple reason that there are some people ("the paranoid fringe") who disagree with a scholar's opinion simply because the scholar is a Christian. I think that we can all agree that that is not a reasonable approach (on either side).
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Old 10-21-2006, 11:13 PM   #105
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Er... no. I'm saying that it may well be worth pointing out that a scholar who believes that there was a historical Jesus is an atheist, for the simple reason that there are some people ("the paranoid fringe") who disagree with a scholar's opinion simply because the scholar is a Christian.
That isn't what you wrote. Originally you said:
  • But there appears to be a paranoid fringe to the Christ Myth camp who believe that scholars are ideologically driven to accept a historical Jesus.

Not -- the paranoid fringe disagrees with an opinion because a Christian holds it, but that the paranoid fringe thinks that scholars are ideologically driven to accept a historical Jesus. Two different things, Don. Probably you just expressed yourself badly.....

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I think that we can all agree that that is not a reasonable approach (on either side).
Right.

So what is the secular basis for the consensus that Jesus existed as a human on earth? IMHO it all comes down to Josephus and some remarks in Paul, and the fact of the existence of the gospel stories.

Michael
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Old 10-22-2006, 12:05 AM   #106
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Originally Posted by Solo
The logical, measured, conclusion from the absence of external historical record of Jesus, is not that he did not exist, but that he was an historically unimportant blip on the historical radar.
Actually, this is not correct. The "logical, measured, conclusion from the absence of external historical record of Jesus, is not that he did not exist," but that we cannot tell if he existed or not. Any further and you are going beyond the scholarly position.

(A text needs to provide sufficient evidence for one to build a case for a writer being an "expert witness", so as to consider the less supported data in a more historical light, and yet it still doesn't get into the historically solid until more data sheds light.)


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Old 10-22-2006, 12:20 AM   #107
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Originally Posted by GakuseiDon View Post
Is it worth pointing out that a particular scholar is an atheist or not when discussing a historical Jesus, in your opinion?
I would think the answer is rather obviously "yes" if the scholar accepts an historical Jesus since the conclusion is certainly not the result of the scholar's faith.
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Old 10-22-2006, 12:29 AM   #108
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Originally Posted by GakuseiDon View Post
No, that's not what I mean at all. There IS a paranoid fringe who seem to think that pointing out that a particular scholar is a Christian in some way refutes the scholar's opinion. Even more sensible mythicists like Doherty plays that card occasionally.

....
This is not paranoia, it is a logical error.

Your use of the term paranoia is distinctly unhelpful in this discussion.
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Old 10-22-2006, 12:30 AM   #109
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You will have to rephrase that, I am not sure what you are saying
The statement I responded to was far more convoluted, and I tried to paraphrase it.

You have not submitted positive evidence anywhere here until what I quote below. Instead, you say we cannot prove some "precursor" or "prototype" Jesus did not exist. One which later became mythicized.

Well that is not evidence. And it is more than shifting the burden of proof, and that of proving a negative. It is to prove something that you can't even identify clearly did not exist.


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Two things: I do not have to assume Jesus’ existence. It is asserted by documents dating from the first and second century C.E.
Second, a conditional sentence is a proposition which is hypothetical by definition. You are free to disagree with the proposition, but you are not entitled to misrepresent it as an assertion.
Garbage aside - we're finally here. What took you so long?

Now could you please state WHICH documents you are asserting so that all of this wasted bandwidth is not in vain?

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When you say “identified”, you don’t mean by any chance “impartially reported on”, do you ?
This bears no discernable relation to what I said.

Let's stick with the OP and prying out of you here what evidence you are handwaving about above. It's not difficult to state what material you are relying on.
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Old 10-22-2006, 01:16 AM   #110
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This is not paranoia, it is a logical error.

Your use of the term paranoia is distinctly unhelpful in this discussion.
I would argue that it is both. The dismissal is a logical error, but the reason behind it is the paranoia, the idea that "the Christian scholars know they are wrong, but just won't admit it". You don't have to go too far to find it. From http://www.jesusneverexisted.com/scholars.html (my emphasis):
Fearful to acknowledge that both their faith and careers were built on a monumental misconception they speculated on any number of fanciful ideas – a radical rabbi Jesus, a Mediterranean peasant Jesus, a Jesus with wife and family, a Jesus who travelled to England, India or Japan, a Stoic or Cynic philosopher Jesus – a Jesus for all seasons and all tastes. A hundred or more possible "biographies" for the godman contended, each contriving to avoid the obvious truth that no genuine reality underpinned the sacred fable...

Christian apologists are ever-ready to denounce a "Christ-myther" as an isolated crank on the fringes of sanity, unworthy of serious consideration.

But their strident hostility hides the fear that the downfall of their superhero may not be far off. And what they can no longer deny or suppress is the fact that the exposure of "Jesus Christ" for the fabrication that it is, far from being the manic pursuit of odd-balls, has been embraced and endorsed by a continuous stream of talented scholars in all countries.
Let me reiterate that I'm not saying that all Jesus Mythers are like that, but these are the ones that would most likely distrust the opinions of even nominal Christian scholars.
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