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Old 06-15-2006, 12:50 PM   #311
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Default response to post #225

Quote:
Originally Posted by MiddleMan
rebutted here:

Quote:
Originally Posted by Brett Palmer
History is the aggregate of past events as best as can be chronologically arranged from the available evidence.
this is clearly a slippery slope. available evidence is constantly changing.

furthermore, ancient history often suffers from a lack of information or inaccurate information.



Quote:
Originally Posted by Brett Palmer
Therefore, to claim to study the “practical historicity” of the exodus event within the context of what is claimed in the Bible is also to commit oneself to a study of the Bible in the context of its own claimed historical setting.
not necessarily. there are multiple aspects of an event such as the exodus that can be analyzed apart from archaeology.



Quote:
Originally Posted by Brett Palmer
To sanitize their study by refusing to look at the archaeology of the ancient Near East is to sever a huge mountain of evidence.
"huge mountain of evidence" might be an overstatement.



Quote:
Originally Posted by Brett Palmer
There is no evidence whatsoever for the ancient growth rate of any population.
then why all the analysis regarding the literal numbers of hebrews in egypt?



Quote:
Originally Posted by Brett Palmer
Here, some inerrantists believe they have found a loophole through which virtually any discrepancy in the Bible can fit.
it's not a "loophole". it is a real possibility.



Quote:
Originally Posted by Brett Palmer
The biblical inerrantist, using Dr. Humphreys’ reasoning, may still claim divine inspiration of the Bible while excusing the literal reading of the population figure of 2-3 million.
it is as literal as any other reading. being different doesn't mean that it's not literal.



Quote:
Originally Posted by Brett Palmer
By finding “natural” explanations for the extraordinary biblical stories, Dr. Humphreys has virtually taken away from the inerrantist the ability to claim Yahweh’s supernatural authority over history, nature and, ultimately, humankind.
not at all. knowing a naturalistic explanation in no way guarantees that it would have happened or that it would have happened in that way.



Quote:
Originally Posted by Brett Palmer
Dr. Humphreys may feel this is a reasonable assumption given that he has accepted the biblical assertion that the Hebrews under intense forced labor nonetheless “multiplied greatly,” but studies detailed above indicate he would be wrong.
no, they do not. all they do is illustrate what occurred in other instances. the real question is what reasons exist to doubt that the population increased during the captivity.



Quote:
Originally Posted by Brett Palmer
People under enormous stress and hardship do not tend to multiply greatly.
but may have in this case. this article is really going astray here. palmer seems to be referring back to the previous section of large population figures. humphrey does not support that case.



Quote:
Originally Posted by Brett Palmer
It is plain that Dr. Humphreys, like Holding & Hardaway above, has not taken into consideration the rich details offered by such relevant disciplines as archaeology and anthropology in considering the practical application of his mathematics.
humphreys has less of an accountability to those issues because he advocates a smaller population. i guess this escaped palmer.



Quote:
Originally Posted by Brett Palmer
I simply cannot comment with much authority on the interpretation of Hebrew words or terms.
then why bother with this article?



Quote:
Originally Posted by Brett Palmer
I am not a Hebrew scholar but it must also be noted that neither is Dr. Humphreys.
it is not necessary to be a "hebrew scholar" to analyze the various interpretations of an ancient hebrew word or to study the works of hebrew scholars.



Quote:
Originally Posted by Brett Palmer
Because I do not wish to get into a detailed study of whether or not ‘eleph should be rendered “thousand” or “troop” here based solely on an understanding of ancient Hebrew–other than to note that one should hold in high suspicion arguments concerning the meaning of ‘eleph when such arguments try to reduce the overall numbers of those involved in the exodus to something more rationally credible.
this is a completely biased, unscholarly and dishonest conclusion. humphreys goes to the trouble of analyzing the word used in the original language and palmer simply brushes that off and then concludes that such analysis is suspicious. in my opinion, this statement absolutely undermines any credibility the article might have had. it should be noted that it would seem appropriate to render the word to mean "troop" when referring to troops, as in numbers 1:46.



Quote:
Originally Posted by Brett Palmer
This is assigning an intention to the original authors that the argument cannot possibly know as fact.
no, it is trying to square the biblical account with what we know outside of the bible.



Quote:
Originally Posted by Brett Palmer
Such an argument is mere speculation.
but a very reasonable speculation. one that happens to work quite well



Quote:
Originally Posted by Brett Palmer
I leave it to the reader to decide who has presented the more acceptable argument; Dr. Humphreys or Keil & Delitzch. I, of course, do not believe either of the figures to be accurate, given the legendary nature of the tale itself and what current archaeological data offers as to Israelites origins.
palmer has done nothing to show that the tale is legendary. therefore, it is quite clear that his conclusions are highly suspect.



Quote:
Originally Posted by Brett Palmer
While Dr. Humphreys may be assumed to have successfully argued that the “original” copies of Numbers had “troop” instead of “thousand” interpreted for ‘eleph, this theory does not explain the large population number given in the book of Exodus—also believed to have been authored by Moses according to most biblical inerrantists.
which wasn't his intent, or course. he stated that another, later person took a different meaning of the word.



Quote:
Originally Posted by Brett Palmer
Knowing that 3000 shekels is needed to constitute a talent, we can calculate that there were 603,550 half shekels collected from those “counted in the census,” a number matching exactly the population figure given in Numbers 1:46. [17] However, recall that Dr. Humphreys suggests that the word ‘eleph found in Numbers should be translated “troop,” not “thousand.” Doing so, then, renders the passages from Exodus 38 as a complete contradiction to the passage from Numbers. It would seem, however, that the author of Exodus believed the population figure in Numbers was literally “about 600,000 men” (Ex. 12:37) and reflected exactly the census numbers found in Numbers 1:46 in his verse 38:25-26. The conundrum facing the biblical inerrantist is therefore laid bare. If the inerrantist tries to claim, as does Dr. Humphreys, that there was an editorial mistake in the book of Numbers and that the word ‘eleph should be translated “troops” instead of “thousand,” how then do they account for the exact match in numerical calculations presented in Exodus 38:25-26 which conclude the monetary contribution from the congregation of male Israelites is 603,550?
here palmer is moving the goalposts. he is trying to pin humphreys down to a different interpretation of the word than the one he has chosen. if humphreys proposes to interpret the word as "troop", then the numbers of people are not known specifically. if that is the case, the numbers of people at the time of the census could have been 600,000 which might have included people who weren't 20 who then became 20 and received military training as well as the "others" with the israelities who might have joined their military.



Quote:
Originally Posted by Brett Palmer
The author of Exodus (most biblical inerrantists assume this was Moses) makes a calculation that takes literally the (“current”) rendering of ‘eleph in the book of Numbers (also assumed by inerrantists to have been authored by Moses). If the same author is responsible for both books, how could he have meant ‘eleph to mean “thousand” in Exodus but “troops” in Numbers?
the census passages in exodus 30 and 38 state that the tributes were taken from all people who were over the age of 20, not just military-age males as palmer seems to be implying. nothing in numbers contradicts this. it merely refers to the census, not the tribute. if that were indeed everyone, then the total number of the israelites would be 600 hundred thousand plus an unknown number of people under the age of 20. the unknown number could be as low as 100,000 or as high as several hundred thousand. in either case, the total number of people is much, much less than 3 million.



Quote:
Originally Posted by Brett Palmer
Secondly, such an argument assumes that there was an isolated scribe (or school of scribes) who, in copying from the “originals,” misunderstood the intention of ‘eleph and interpreted it falsely. This argument obviously assumes, but does not postulate how, this scribe (or group of scribes) was ignorant of the term ‘eleph as it related to “troop” and so mistook it for “thousand.”
i can't understand why palmer is assuming that the scibes he refers to would be writing in a language other than hebrew. therefore, they didn't change the word in question, they wrote 'eleph. the question is in the translation to a language other than hebrew.



Quote:
Originally Posted by Brett Palmer
Why would one believe the “original” manuscripts to have been delivered by divine inspiration without error, but that copies of these originals were allowed to conform to the frailty of human imperfection?
as of now, there are no known errors in the bible. there are instances that are suspected scribal errors, but that's an indictment, not a conviction. it is believed that the original texts in the original language were written inerrantly. translations to other languages are often difficult because there are instances where a direct correspondence can't be drawn. that is why there are multiple english translations that range from strictly word for word (which can be awkward) to liberal (preserving the spirit of the text).



Quote:
Originally Posted by Brett Palmer
If it is argued that later editors made mistakes in copying the inspired word, how can this Yahweh be omniscient or omnipotent and yet be unable to protect his own work?
occasionally, new information comes along that sheds light on some of these issues. it would thus seem presumptuous to state that God isn't, or is incapable of, protecting the inerrancy of the bible.

it is disappointing that someone who writes for the ilk of the skeptical review would portray the bible as having many more of these alleged discrepancies than it actually does. it has been well documented that the bible has a miniscule amount of inconsequential differences between extant copies, including the dead sea scrolls, which is a miracle in itself. the bible's reliability is unprecedented when compared to other documents from antiquity, and even later, that have been copied by human hands. it would seem that his comment about God not providentially watching over the bible is spurious.



Quote:
Originally Posted by Brett Palmer
An inerrantist claiming this viewpoint may say that behind the numbers we find in the text today lay the true population figures. The numbers have simply been inflated for literary and theological purposes. For example, an inerrantist might theorize that the population figure of 603,550 found in Numbers 1:46 is actually the true population figure multiplied by 100. Other population figures may also have been multiplied by 100 or perhaps in some cases by 10. Other inerrantists of this thinking may not attribute a mathematical formula to arrive at the “true” numbers of the exodus, but may simply assert that the numbers as they are presently given are hyperbolic and leave it at that, not speculating on the “real” exodus numbers. Either inerrantist will claim that the inflated figures were inspired by Yahweh to be included in the text as a literary device understood by the ancient audience. This literary device simply underscored the miraculous power of the almighty. There is no reason for modern readers to get excited or bothered over the exaggerated figures since they need only be understood as an ancient literary device. To understand this device accurately, they may claim, modern readers need simply to encounter the text within its ancient Semitic context.
this is certainly a possibility, although it seems to carry the least explanatory weight for us in our current culture. it seems that certain numbers, such as 40, were sometimes used as a literary device by the ancient hebrews much like we might say "i've told you a million times".



Quote:
Originally Posted by Brett Palmer
But what trouble this “literary device” has caused! Clearly, there is no indicator in the texts of Exodus or Numbers that the population figures are to be understood as hyperbole.
...to us, as i just said. with the awareness of that practice in that culture, we can see how it might be a possibility. to us, such exaggeration is unacceptable. to them, it was not uncommon and not unacceptable.



Quote:
Originally Posted by Brett Palmer
Skeptics and believers alike have read the narratives over the centuries as literal figures of the exodus population. Many skeptics have rejected scripture based partly on the absurdity of these numbers. I would imagine that some believers have lost their faith because they found that the numbers in Exodus and Numbers were historical impossibilities. They reason (rightly, in my opinion) that if the Lord could not get the facts of the exodus straight, how could they trust the Lord in more “important” matters?
people are free to reject christianity on pretty much any grounds they desire. however, it should be clear from this response that there are multiple, reasonable explanations for our current lack of clarity regarding these issues. if someone were to genuinely study the issues, that would be apparent. concordantly, the bible is not the only source of contact with christianity. it would seem illogical to reject christianity on that ground alone.



Quote:
Originally Posted by Brett Palmer
How do we know when hyperbole ends in scripture and a literal reading begins?
by studying as much as we can.



Quote:
Originally Posted by Brett Palmer
Even though there is no clear indication in the texts themselves that the exodus population figures should be understood as hyperbole, how do these inerrantists nonetheless determine that the numbers are hyperbolic exaggerations? The answer, of course, is the recognition that the numbers are simply too outrageous to be believed.
completely incorrect. the answer, of course, is the recognition that it was not uncommon for ancient cultures to do so.



Quote:
Originally Posted by Brett Palmer
But this is a modern realization. How do the inerrantists determine that the ancients who initially heard these stories understood the figures to be literary devices simply meant to underscore the majesty of their god? As in assigning editorial mistakes to later copyists, this theory is also pure speculation.
of course it's speculation. the question is whether it is a reasonable speculation or not. we can be as certain of this precedent as we are certain of about most anything from ancient history.



Quote:
Originally Posted by Brett Palmer
The only reason modern apologists claim the exodus population figures are hyperbolic exaggerations is because they themselves recognize the absurdity of the numbers.
strawman



Quote:
Originally Posted by Brett Palmer
As William Dever noted in What Did the Biblical Writers Know,

As far as I’m concerned, a clear example of hyperbolic language is found in Genesis 13:6, “I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted.” I may have granted that Exodus 12:37 is hyperbolic language if the rounded number of “about 600,000 men” was not followed in Numbers by an exact figure. If we must consider 603,550 to be a hyperbolic exaggeration I cannot conceive of a single claim made in the Bible--that unless supported by independent, verifiable and objective evidence--that cannot also be viewed as hyperbolic.
he is certainly welocome to his opinion, but what he hasn't done is refute the claim of hyperbole. i am not stating that hyperbole is the only correct translation. i am saying that dever has done nothing academic to dispel the possibility.



Quote:
Originally Posted by Brett Palmer
What of the parting of the Red Sea? Surely such a story also mismatches with historical reality. Is this a case of hyperbole as well? And what of getting water from a rock? Or bread falling from the sky? How about each of the plagues that befell the Egyptians? None of these events occurred in history at least as far as they are recorded in the biblical text nor do such spectacular demonstrations of divine power exist today. Are we safe, therefore, in ascribing to each of these events the label of “hyperbole”? If the criteria for spotting hyperbolic language is the absurdity of the claim, then not even the resurrection of Christ is saved from such a label. I am certain no inerrantist is willing to allow the game to travel this far. Again, then, what are the criteria for determining a particular claim in the Bible is hyperbolic literature and which is not?
the flaw in his argument is that there is clear precedent from ancient history that numbers specifically were exaggerated or inflated. that is why the numbers in exodus/numbers may have been exaggerated. the issue has nothing to do with non-numbers claims of the bible.



Quote:
Originally Posted by Brett Palmer
Another question arises considering the argument that the population figures for the exodus are hyperbolic exaggerations. Why did the omniscient deity inspire the text to be written in such a fashion?
if i were supporting the hyperbole explanation, i would say that God allowed it because it was common to them. additionally, we even know today that it was common to them. therefore, what is the problem in allowing it?



Quote:
Originally Posted by Brett Palmer
Why did this deity allow the expression of his story to be clouded from future generations by men writing in ancient literary forms?
clouded is a very subjective term. the issue isn't clouded for many people.



Quote:
Originally Posted by Brett Palmer
Was it not possible, or did it not occur to the god, to have the text written in unambiguous language?
for many people, it is unambiguous. the real question is why is it ambiguous to palmer? what would he have preferred?



Quote:
Originally Posted by Brett Palmer
Did the culture that produced the original text not write in ways that simply expressed the bare truth of a given situation?
to them, that was the truth. palmer is suffering from culture confusion.



Quote:
Originally Posted by Brett Palmer
The problem is compounded when it is realized that this claim of hyperbolic language used for the population figures of the exodus was a claim completely unknown to those intimately familiar with the text in the ancient world. For example, St. Ephrem the Syrian (303-373 CE), an early Church Father, wrote, “Six hundred thousand men left Rameses, and made camp at Succoth. The time they spent in Egypt amounted to four hundred and thirty years.” [18] Clearly the employment of hyperbolic language was lost on the early Church and yet modern apologists seem to be the recipients of this renewed knowledge.
not surprising considering the advances in archaeology and the amount of archaeological finds.



Quote:
Originally Posted by Brett Palmer
Modern apologists seem to have been able to figure out the literary intentions of the ancient writers which went unnoticed for generations of pious scholars. How do modern apologists recognize the hyperbolic language of the text when ancient authors such as St. Ephrem the Syrian did not?
we have access to lots of information he did not have access to.



Quote:
Originally Posted by Brett Palmer
It seems impossible that modern apologists are insightful enough via the Holy Spirit to see into the past and reconstruct the “original” intention of the text, even if it is claimed that this is done under approved academic disciplines, while such academic gymnastics could have been avoided by the omniscient deity via a plain inspiration of the text, free of culturally and temporally bound literary conventions in the first place.
whoa. where to begin. first, palmer makes a contradictory statement. he claims that apologists are not authoritative enough to make such assertions but then acknowledges that they are doing so using the best academic methods and information available. second, he claims they use academic gymnastics but does not state how they are allegedly doing so which makes his claim hollow and question-begging. third, he is using smuggled-in authority to make the judgement that apologists are using academic gymnastics yet not acknowledging that he himself is using the same, but opposite, gymnastics in criticizing the text. fourth, it is not indicative that God has avoided protecting the inspiration of the text just because palmer is unable to understand the scope of possibilities regarding the issues addressed in this article. fifth, palmer invokes a "plain inspiration" of the text but doesn't provide a standard for "plain" and inconceivably omits how to tell whether a text is inspired. such a statement is frought with complications and subjectivity. last, palmer makes the ridiculous assertion that a text could be free of cultural influence. how in the world could such a text, one that purports to record the history of an ancient people, do such a thing? palmer, conveniently, omits such an explanation. what palmer also omits is that even though we have a different culture and live in a different time, we are not ignorant of their cultural practices and are able to proffer multiple translations of their documents into our language based on such knowledge.

it's astonishing how many false conclusions he was able to fit into one sentence. that's got to be some kind of record.



Quote:
Originally Posted by Brett Palmer
But the argument for hyperbolic exaggeration of the exodus numbers seems to imply that Yahweh was somehow held captive by this ancient literary device when inspiring his authors to write his text. It seems as though it was not possible for the deity to inspire his authors to not only write plainly for an ancient audience but also in anticipation for an audience that would appear after the Enlightenment.
if we were completely unaware of the hyperbolic possibility, then palmer might have a point. since he is citing that exact device, it presupposes that he/we are aware of it thus showing that God was not bound by that culture and time.



Quote:
Originally Posted by Brett Palmer
Before closing it is very important to note that the primary reason offered for the hyperbole argument or the new ‘eleph translation of the numbers hypothesis is precisely because it is recognized by modern students of the biblical text that the numbers are simply outrageous.
quite false. they are the product of study of the ancient hebrews and other ancient cultures. there is an aspect of the population growth that palmer never addressed. he was baffled at how the hebrews could have propagated so prodiguously. if there was an omnipotent deity watching over them, He could have easily arranged for a temporary abatement of the customary difficulties regarding procreation thus allowing them to expand their population quite easily.



Quote:
Originally Posted by Brett Palmer
Contrary to Holding & Hardaway’s assertion, the numbers do strain credulity.
only if you can prove there is no God. good luck with that.



Quote:
Originally Posted by Brett Palmer
The figures do not reflect history.
not typical history. but palmer has done absolutely nothing to show that such an occurrence is completely impossible.



Quote:
Originally Posted by Brett Palmer
The trouble with the figures only became an issue when modern historical research showed such numbers to be impossible.
no modern research has shown such a thing. this is a completely elephant-hurling statement and clearly demonstrates the lack of academic equity of the article.
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Old 06-15-2006, 01:09 PM   #312
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Default The Ten Plagues and the Exodus

Message to bfniii: Since this thread is about the supposed Exodus and the ten plagues, do you have any evidence that the plagues occurred other than "the Bible says so"? Regarding the Exodus, if it happened, it was just ordinary secular history.

You mentioned ontology in another thread, very briefly and very conveniently I might add, even though I asked you on a number of occasions to state your argument in greater detail. There is a thread on ontology at the GRD forum at http://www.iidb.org/vbb/showthread.php?t=168064. The thread is titled "The Ontological Proof is the summit of intellectual dishonesty," which I believe if an apt title. I invite you to make a post there, but I predict that you won't. You are well aware that the ontological argument is difficult to defend. The nature of God is a very important topic because even if God has power, there are not sufficient grounds to accept him because of his questionable character. A simple look at the world in which we live is proof enough of that. So is Exodus 4:11. It says "And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?"
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Old 06-16-2006, 12:43 AM   #313
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Quote:
Originally Posted by bfniii
the flaw in his argument is that there is clear precedent from ancient history that numbers specifically were exaggerated or inflated. that is why the numbers in exodus/numbers may have been exaggerated. the issue has nothing to do with non-numbers claims of the bible.
Please address this (from post #297):
Each tribe is represented by a single Latin initial:

R: 46 elef 500
S: 59 elef 300
G: 45 elef 650
J: 74 elef 600
I: 54 elef 400
Z: 57 elef 400
E: 40 elef 500
M: 32 elef 200
B: 35 elef 400
N: 53 elef 400
A: 41 elef 500
D: 62 elef 700
--------------
= 598 elef 5550

However Numbers 1:46 gives the final number as 603 elef 550. The two can only be reconciled if 5 elef equals 5000.

Applying the same method to the census conducted some 38 years later yields the following:

R: 43 elef 730
S: 22 elef 200
G: 40 elef 500
J: 76 elef 500
I: 64 elef 300
Z: 60 elef 500
M: 52 elef 700
E: 32 elef 500
B: 45 elef 600
D: 64 elef 400
A: 53 elef 400
N: 45 elef 400
-----------------
= 596 elef 5730

The final sum in Numbers 26:51 is given as 601 elef 730. Again, the numbers can be reconciled only if 5 elef equals 5000. So either accept that the author of Numbers 1 and Numbers 26 is describing a crowd of over 600,000 men (and their families) or actually show how you interpret these accounts.
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Old 06-16-2006, 05:26 AM   #314
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Quote:
Originally Posted by bfniii
as of now, there are no known errors in the bible. there are instances that are suspected scribal errors, but that's an indictment, not a conviction. it is believed that the original texts in the original language were written inerrantly. translations to other languages are often difficult because there are instances where a direct correspondence can't be drawn. that is why there are multiple english translations that range from strictly word for word (which can be awkward) to liberal (preserving the spirit of the text).
If you are willing to make enough ad hoc hypotheses, you can resurrect any scientific theory you want, such as the elastic-solid theory of light propagation (which was in vogue in the mid-to-late-nineteenth century, due to the work of Gabriel Lamé). There never will be any "known" errors, in the sense of being recognized by inflexible apologists for the Bible. But the reasonable verdict of history is that there are plenty of errors, such as the creation stories, the implied cosmogony, and much of the history.

It is believed (by inflexible apologists) that the original texts in the original language were inerrant. It is also believed that the Apollo moon landings were a hoax.

The inerrancy of a bunch of texts that have vanished forever is the universal panacea for resolving all contradictions. What can a person who believes this say to the followers of Joseph Smith, whose angel-delivered golden plates were later taken back into heaven (very conveniently, when he thought the first version of his "translation" of it had been lost and might come back to bite him if it ever resurfaced and contradicted his new draft)? Of course, it means that the copies of translations of copies of translations that we do have are suspect and ought to lead people to doubt them. But somehow, they manage to believe that the texts we have are "inerrant enough," sufficiently so in the past to provide a basis for persecuting those who don't interpret them correctly, whenever the theocratic authorities have it in their power to do so. This is just simply silly. It would be funny if it hadn't had so many tragic consequences over the centuries.
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Old 06-16-2006, 05:52 AM   #315
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Quote:
Originally Posted by bfniii
as of now, there are no known errors in the bible.
On what authority do you make such an absolute statement?

YOU may not know of any, but you cannot speak for others who DO know of them. At best, this is merely a declaration of your personal ignorance.
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Old 06-16-2006, 06:25 AM   #316
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What a gem bfnii is.

Rather than responding substantively to anything posted herein and rather than providing his own explanation of the number of people in the desert, he choses to yammer on about an article from the library.
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Old 06-16-2006, 11:42 AM   #317
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Default The Ten Plagues and the Exodus

Quote:
Originally Posted by bfniii
As of now, there are no known errors in the Bible.
If there were errors, surely some of them would not be noticeable by any available means. For instance, if the important claims that Jesus was conceived by the Holy Spirit, never sinned, and his shed blood and death atoned for the sins of mankind are false, we wouldn't have any way of knowing that.
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Old 06-16-2006, 12:08 PM   #318
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From bfniii:
Quote:
As of now, there are no known errors in the Bible.
People are taking this person way too seriously. I have a theory: bfniii is actually a standup comic practicing material. This accounts for the ridiculous nature of his posts.

A possible alternative is some form of intellectual/emotional retadiation that is fightening to contemplate or someone off their meds.

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Old 06-16-2006, 12:35 PM   #319
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Ive had it, you sit there and just cross your arms. Discussion with you is impossible, we're done.
This is hilarious. You've presented absolutely no evidence for a single claim you've made. you've gone against Entire history of the Hebrews as well as the Egyptians as shown by archaeology. You've presented a possibility that is overwhelmingly improbable and has no support. The burden of proof is on you. We don't have to "prove" it didn't happen, BECAUSE THE BURDEN OF PROOF IS ON YOU. We've proved it didn't happen as much as is logicaly possible, by pointing out you have NO EVIDENCE. Yet it's us who are folding our hands and refusing to discuss the issue. I understand you have an entirely faith based position that you've taken from people trying to rationalize a scenario that is completely improbable. But since you have no evidence, merely a possible scenario (which would have been collaboraed by evidence in Jewish history, egyptian history, etc. by archaeology and the notation of nearby civilizations!) that has no support and contradicts what we know as fact. According to this nonsense we could make up wild, ridiculous histories like that Augustus never existed, but is a composite entity based on several predecessors who led a forced purge of the facts. Why? Because they'd destroyed all evidence against it! the same holes exist, for example, why no other civs would talk about it and the contradictions in archaeology. You've made no argument and your understanding of history is negligable.

And the French were defeated by the Brittish LONGbowmen. The fact they didn't use crossbows was the strength of their position because they had longer range and were faster to reload.
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Old 06-16-2006, 12:35 PM   #320
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Quote:
as of now, there are no known errors in the bible.
BUGS DO NOT HAVE FOUR LEGS and there ain't a firmament in the sky. You lose.
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