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Old 07-20-2011, 12:06 AM   #261
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The HJ theory is a logical fallacy.
If the HJ postulate is not supported by the evidence, then we need to find another postulate.
What definition of 'postulate' are you using?
Just the general everyday version.

Quote:
Originally Posted by WIKI

In traditional logic, an axiom or postulate is a proposition that is not proved or demonstrated but considered to be either self-evident, or subject to necessary decision. That is to say, an axiom is a logical statement that is assumed to be true. Therefore, its truth is taken for granted, and serves as a starting point for deducing and inferring other (theory dependent) truths.
If a postulate is by definition something whose truth is taken for granted, then it is irrelevant whether it is supported by evidence or not.
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If you have a question you would like to see me answer, you could try asking it, if that's not too straightforward an approach for you.
OK. Supposing we investigate two postulates in the field of ancient history

1) Jesus was an historical figure (HJ Postulate), and

2) Jesus was not an historical figure (MJ Postulate)
.

Both postulates cannot be both be true. How do we test these competing hypotheses? Thanks J-D.
The first step would be to articulate the two postulates with greater specificity. As they stand they're too vague.
I disagree. The postulates are quite simple, but they are not in any sense vague. The former postulates Jesus had an historical existence as a man or god or a hobbit or in some manner, the latter postulates Jesus did not in any sense whatsoever have an historical existence.

Not specific enough partly because neither postulate specifies which Jesus is being referred to.
It has been customary when discussing the evidence in this forum that both postulates refer to the Jesus as described in the books of the New Testament. But wait, you dont participate in the discussion of evidence at all, do you? Discussion of the logic without reference to the evidence is a hobby horse called pedantic rhetoric. Time to dismount.
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Old 07-20-2011, 12:11 AM   #262
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You don't understand one thing about logical fallacies .....
In general discussion logical fallacy does not necessarily have to have the specific technical definition that it does in Philosophical Logic discussions. This has been pointed out numerous times. Feel free to open another thread in the philosophy forum, where it belongs.
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Old 07-20-2011, 12:19 AM   #263
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You also haven't explained why you accept what scholars say about the Gospels, or even which scholars you're talking about.
Pay attention - Anyone who has been reading this forum for more than 2 months understands the answer to this question. A table was provided earlier which listed scholars and their positions on the Gospels. Why do your questions invariable amount to going round in circles without exhibiting any indication that answers have already been provided earlier in this thread?


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This is Bart Ehrman, an HJ Scholar, in his debate with William Craig.
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...You have the same problems for all of the sources and all of our Gospels. These are not historically reliable accounts....
http://www.bringyou.to/apologetics/p96.htm
Why do you accept Bart Ehrman's word?

Pay attention and dont jump the gun. Bart Ehrman's words are being considered.


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And, anyway, when Bart Ehrman says 'not historically reliable', what precisely does he mean by that? What is the meaning of that phrase to Bart Ehrman?

See "historicity".
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Old 07-20-2011, 01:22 AM   #264
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This is Bart Ehrman, an HJ Scholar, in his debate with William Craig.http://www.bringyou.to/apologetics/p96.htm
Why do you accept Bart Ehrman's word?

And, anyway, when Bart Ehrman says 'not historically reliable', what precisely does he mean by that? What is the meaning of that phrase to Bart Ehrman?
Whose words do you accept? I don't accept your words.
I don't recall asking you to accept my words. Why do you not answer my questions?
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Old 07-20-2011, 01:26 AM   #265
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The HJ theory is a logical fallacy.
If the HJ postulate is not supported by the evidence, then we need to find another postulate.
What definition of 'postulate' are you using?
Just the general everyday version.

Quote:
Originally Posted by WIKI

In traditional logic, an axiom or postulate is a proposition that is not proved or demonstrated but considered to be either self-evident, or subject to necessary decision. That is to say, an axiom is a logical statement that is assumed to be true. Therefore, its truth is taken for granted, and serves as a starting point for deducing and inferring other (theory dependent) truths.
If a postulate is by definition something whose truth is taken for granted, then it is irrelevant whether it is supported by evidence or not.
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Originally Posted by J-D View Post
If you have a question you would like to see me answer, you could try asking it, if that's not too straightforward an approach for you.
OK. Supposing we investigate two postulates in the field of ancient history

1) Jesus was an historical figure (HJ Postulate), and

2) Jesus was not an historical figure (MJ Postulate)
.

Both postulates cannot be both be true. How do we test these competing hypotheses? Thanks J-D.
The first step would be to articulate the two postulates with greater specificity. As they stand they're too vague.
I disagree. The postulates are quite simple, but they are not in any sense vague. The former postulates Jesus had an historical existence as a man or god or a hobbit or in some manner, the latter postulates Jesus did not in any sense whatsoever have an historical existence.
Not specific enough partly because neither postulate specifies which Jesus is being referred to.
It has been customary when discussing the evidence in this forum that both postulates refer to the Jesus as described in the books of the New Testament.
Does that mean the two postulates you are referring to are to be interpreted as follows?
1. The accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
2. It is not the case that the accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
Because if those are the two postulates it's very easy to do a comparative evaluation.
IF.
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Old 07-20-2011, 01:30 AM   #266
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You don't understand one thing about logical fallacies .....
In general discussion logical fallacy does not necessarily have to have the specific technical definition that it does in Philosophical Logic discussions. This has been pointed out numerous times. Feel free to open another thread in the philosophy forum, where it belongs.
'Fallacy' is used in a looser and more general way than 'logical fallacy'. If all that is meant is 'fallacy' in a general sense, there is no need to use the more restrictive expression 'logical fallacy'. The idea that references specifically to 'logical fallacy' have nothing to do with logic looks dubious on the face of it--why use the word 'logical' if you're not referring to logic? aa5874 has repeatedly insisted on referring not just to fallacy but to logical fallacy, and more specifically to 'false dichotomy'. 'False dichotomy' is one particular kind of logical fallacy, with a specific technical meaning, but aa5874 obviously fails to understand it.
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Old 07-20-2011, 02:01 AM   #267
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You also haven't explained why you accept what scholars say about the Gospels, or even which scholars you're talking about.
Pay attention - Anyone who has been reading this forum for more than 2 months understands the answer to this question. A table was provided earlier which listed scholars and their positions on the Gospels. Why do your questions invariable amount to going round in circles without exhibiting any indication that answers have already been provided earlier in this thread?
Pay attention. I didn't ask you which scholars you were talking about, I asked aa5874 which scholars aa5874 was talking about. Even if you know what you mean, that doesn't mean that aa5874 means the same thing. Obviously aa5874 can't be accepting all the scholars in your table as authoritative, since they have incompatible positions.
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This is Bart Ehrman, an HJ Scholar, in his debate with William Craig.
Quote:
...You have the same problems for all of the sources and all of our Gospels. These are not historically reliable accounts....
http://www.bringyou.to/apologetics/p96.htm
Why do you accept Bart Ehrman's word?
Pay attention and dont jump the gun. Bart Ehrman's words are being considered.
Pay attention and don't jump the gun. I was asking about aa5874's position, not yours.
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And, anyway, when Bart Ehrman says 'not historically reliable', what precisely does he mean by that? What is the meaning of that phrase to Bart Ehrman?
See "historicity".
Where? And, much more importantly, why?
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Old 07-20-2011, 04:01 AM   #268
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Default Why do you not answer my questions?

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Why do you not answer my questions?
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Originally Posted by J-D, post 43
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Originally Posted by aa5874
HJ is a false dichotomy.
It's not a dichotomy at all, so it can't be a false dichotomy.

However, any argument which says
'Either everything in the New Testament is true or else everything in the New Testament is false
'Not everything in the New Testament is true
'Therefore, everything in the New Testament is false'
would be an example of the fallacy of false dichotomy.
Quote:
Originally Posted by J-D, post 50
However, the claim that a human being imbued with the Holy Ghost can walk on water, although contrary to fact, is not contrary to logic. Although the claim is factually false, it is not logically fallacious.
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Originally Posted by J-D, post 51
Presenting fiction as truth is a misrepresentation, but it's not a logical fallacy.
Quote:
Originally Posted by avi, post 57
By definition, an activity acknowledged to be impossible, lacks any attribute associated with logic....

Can you amputate the lower extremities of a man born without lower extremities?
Quote:
Originally Posted by J-D, post 250
The term 'historical Jesus' is not a dichotomy at all.
Quote:
Originally Posted by J-D, post 252
The term 'Flat Earth' is not a dichotomy of any kind, and so not a false dichotomy.
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Originally Posted by J-D, post 266
'False dichotomy' is one particular kind of logical fallacy, with a specific technical meaning,...

http://dictionary.reference.com/browse/dichotomy
di·chot·o·my

1.
division into two parts, kinds, etc.; subdivision into halves or pairs.
2.
division into two mutually exclusive, opposed, or contradictory groups: a dichotomy between thought and action.
3.
Botany . a mode of branching by constant forking, as in some stems, in veins of leaves, etc.


di·chot·o·my
http://www.merriam-webster.com/dictionary/dichotomy


Definition of DICHOTOMY

1
: a division into two especially mutually exclusive or contradictory groups or entities <the dichotomy between theory and practice>; also : the process or practice of making such a division <dichotomy of the population into two opposed classes>
2
: the phase of the moon or an inferior planet in which half its disk appears illuminated
3
a : bifurcation; especially : repeated bifurcation (as of a plant's stem)
b : a system of branching in which the main axis forks repeatedly into two branches
c : branching of an ancestral line into two equal diverging branches
4
: something with seemingly contradictory qualities <it's a dichotomy, this opulent Ritz-style luxury in a place that fronts on a boat harbor — Jean T. Barrett>

Examples of DICHOTOMY

Her essay discusses the dichotomy between good and evil in the author's novels.
<her outfit is a sartorial dichotomy: an elegant gown and ratty old tennis shoes>
The amusing spectacle of the recent presidential vote in Florida should remind us of the persistence of the federal-state dichotomy. —Eugene Genovese, Atlantic, March 2001

Origin of DICHOTOMY

Greek dichotomia, from dichotomos (see dichotomous)
First Known Use: 1610

Definition of DICHOTOMOUS

1
: dividing into two parts
2
: relating to, involving, or proceeding from dichotomy

J-D:

1. Thank you for your participation in this thread. You have taught me a lot, and I appreciate it.

2. My question, above, remains unanswered. I fail to comprehend, notwithstanding your excellent labors, how it is possible for an activity, or action, which is impossible to perform (amputation of lower extremities on a person born without lower extremities) can still be viewed as logical.

I am repeating your point, here, again, in the hopes of learning your response:

Quote:
Why do you not answer my questions?
Or, more appropriately, please do explain, J-D, how one can claim the quality of logical, when applied to an activity (walking on water, comes to mind) which is physically impossible.

3. As this branch of the forum is concerned primarily with biblical fallacies, or claims thereof, please understand that for many of us, the Greek roots to a word are important, in my own case, to learn, but in the case of many forum participants, to use, as naturally as I use English.

Greek roots to an English word, in this case, dichotomy, suggest to me, the importance of remaining faithful to the understanding of the meaning of that word, in Greece, a couple thousand years ago. I don't claim to know that meaning, (i.e. how the word "dichotomy", or "dichotomous" was used 2000 years ago, nor, for that matter, even today. I rely upon dictionaries to inform me of such matters. However, not all forum participants are as uneducated as I am, and some of them, perhaps you yourself, are both literate in, and comfortable using Greek.

Since you have a different use for the same words, it will help us to better communicate if we both make an effort to understand the other's usage. I urge you to try and improve our faulty logic, by writing your explanations of why our formulations are incorrect, and then, rewriting the same IDEAS, in "proper" English, i.e. English which accords with your own definitions, since ours, or at least, mine, are viewed as inadequate. Can you please explain, whether or not the handful of dictionary provided illustrations comply with, or deviate from your own definition of dichotomy?

avi
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Old 07-20-2011, 04:03 AM   #269
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The HJ theory is a logical fallacy.
If the HJ postulate is not supported by the evidence, then we need to find another postulate.
What definition of 'postulate' are you using?
Just the general everyday version.

Quote:
Originally Posted by WIKI

In traditional logic, an axiom or postulate is a proposition that is not proved or demonstrated but considered to be either self-evident, or subject to necessary decision. That is to say, an axiom is a logical statement that is assumed to be true. Therefore, its truth is taken for granted, and serves as a starting point for deducing and inferring other (theory dependent) truths.
If a postulate is by definition something whose truth is taken for granted, then it is irrelevant whether it is supported by evidence or not.
Quote:
Originally Posted by J-D View Post
If you have a question you would like to see me answer, you could try asking it, if that's not too straightforward an approach for you.
OK. Supposing we investigate two postulates in the field of ancient history

1) Jesus was an historical figure (HJ Postulate), and

2) Jesus was not an historical figure (MJ Postulate)
.

Both postulates cannot be both be true. How do we test these competing hypotheses? Thanks J-D.
The first step would be to articulate the two postulates with greater specificity. As they stand they're too vague.
I disagree. The postulates are quite simple, but they are not in any sense vague. The former postulates Jesus had an historical existence as a man or god or a hobbit or in some manner, the latter postulates Jesus did not in any sense whatsoever have an historical existence.
Not specific enough partly because neither postulate specifies which Jesus is being referred to.
It has been customary when discussing the evidence in this forum that both postulates refer to the Jesus as described in the books of the New Testament.
Does that mean the two postulates you are referring to are to be interpreted as follows?
1. The accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
2. It is not the case that the accounts given in the books of the New Testament referring to a character called Jesus are historically accurate in every detail.
Because if those are the two postulates it's very easy to do a comparative evaluation.
IF.
No. Nothing like it. The subject of your statements needs to be Jesus, not the NT since the NT is only a fraction of the admissible available evidence.
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Old 07-20-2011, 04:10 AM   #270
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Obviously aa5874 can't be accepting all the scholars in your table as authoritative, since they have incompatible positions.
The table represents a spectrum of positions on the HJ and the non HJ (i.e. the MJ) which is idependent of aa5874, you, I and most of us in this forum. If you have been following aa5874, he is arguing that the HJ theory is a logical fallacy, and is therefore arguing against the spectrum of HJ positions (the 1st 3 positions in the table).


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See "historicity".
Where? And, much more importantly, why?
The H in HJ stands for "History", not Logic.
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