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Old 11-19-2008, 10:10 PM   #31
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Scholars are entitled to change their mind, but... jumping to an extreme in a matter of months?

Surely before making such a controversial conclusion public, he would have to study the issue for many more years and be extremely confident of his conclusion?
How many years must he study the question before he's allowed to state his conclusions?

His reasoning and facts are what's important, not how long it took him to study the issue.

I don't believe any member of this forum has read MSK's book or reviewed his research. But that hasn't kept Roger, Elijah and thedistillers from jumping to their own conclusions about his work. And worse, impugning his motives. Why is that?

Sounds to me like the dubious motives in this case are not those of Muhammed Sven Kalisch.
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Old 11-20-2008, 12:29 AM   #32
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This guy is a German academic. He might lose his academic appointment, and might have to go into hiding.
Do we know the former? The latter, obviously, he didn't think would happen.

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But, whatever his motivation, his ideas should still be evaluated as ideas. He could be corrupt and evil, and still be right.
Agreed, although of course not if he belongs to one of the Groups Who May Not Be Heard in our politically correct age.

All the best,

Roger Pearse
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Old 11-20-2008, 12:35 AM   #33
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Quote:
Originally Posted by thedistillers View Post
Scholars are entitled to change their mind, but... jumping to an extreme in a matter of months?

Surely before making such a controversial conclusion public, he would have to study the issue for many more years and be extremely confident of his conclusion?
How many years must he study the question before he's allowed to state his conclusions?
Depends on whether his statements are conclusions or not, I suppose.

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His reasoning and facts are what's important, not how long it took him to study the issue.
Agreed.

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I don't believe any member of this forum has read MSK's book or reviewed his research. But that hasn't kept Roger, Elijah and thedistillers from jumping to their own conclusions about his work. And worse, impugning his ..(groan, bore, fart)
Oh dear, what a stale old cliche.

For 30 years every publisher of tat has publicised his wares and his thesis widely and, when criticised, tried to silence that criticism by saying: "you're not allowed to criticise unless you buy my product." To which any intelligent person will respond with a raspberry. There is no conceivable reason why anyone should buy rubbish, or refrain from criticising someone who is pushing an idea in the public space merely because they claim to have a 'justification' for sale somewhere.

All the best,

Roger Pearse
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Old 11-20-2008, 12:38 AM   #34
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...
No it would have been more acceptable if he hadn't came to the conclusion after reading the same concept applied to other religious figures. If he said he came to this conclusion after reading xyz in some ancient text rather than another guy pushing the same idea elsewhere.
He said he came to his conclusion after studying the ancient texts.
Well he would, wouldn't he?

All the best,

Roger Pearse
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Old 11-20-2008, 05:37 AM   #35
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His reasoning and facts are what's important, not how long it took him to study the issue.
Yes and no. It depends of what we're talking about. In this case, he's going against a quasi-universal consensus, only months after believing Muhammad existence is more probable than not. Excuse me if I'm being skeptical.

You know, it's easy to come up with a fringe hypothesis and defend it with selective data. Some religionists and anti-religionists are good at that. That's another to make sure your hypothesis fit best with ALL the data.

In the case of a major religion, the idea that a fringe hypothesis could adequately be defended in a short period of time seems like fantasy to me, unless he has made a spectacular new discovery. But it doesn't appear to be the case if I judge from the article.
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Old 11-20-2008, 10:57 AM   #36
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Originally Posted by Didymus View Post
His reasoning and facts are what's important, not how long it took him to study the issue.
Yes and no.
Not "yes and no." Yes.

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Excuse me if I'm being skeptical.
Skepticism is one thing, knee-jerk dismissiveness is another.

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You know, it's easy to come up with a fringe hypothesis and defend it with selective data. Some religionists and anti-religionists are good at that. That's another to make sure your hypothesis fit best with ALL the data.
In the study of history, especially ancient history, it's very rare for a hypothesis to fit all the data. Historians disagree on the reliability and significance of data. That's why history books are still being written. Except by Muslims about the origin of Islam, because in that world it is quite likely that any non-apologetical investigation would likely be considered apostasy, a capital offense.

In any event, why jump to conclusions about this guy's work? What's the rush?

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In the case of a major religion, the idea that a fringe hypothesis could adequately be defended in a short period of time seems like fantasy to me, unless he has made a spectacular new discovery. But it doesn't appear to be the case if I judge from the article.
The article can't possibly be a sufficient basis upon which to judge the claim.

Ddms
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Old 11-20-2008, 02:26 PM   #37
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Is it possibly to explain the Islamic conquests without uncle mo? If it is the suggestion that he did not exist should be taken seriously.
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Old 11-20-2008, 08:29 PM   #38
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MÜNSTER, Germany -- Muhammad Sven Kalisch, a Muslim convert and Germany's first professor of Islamic theology, fasts during the Muslim holy month, doesn't like to shake hands with Muslim women and has spent years studying Islamic scripture. Islam, he says, guides his life.

So it came as something of a surprise when Prof. Kalisch announced the fruit of his theological research. His conclusion: The Prophet Muhammad probably never existed.

Muslims, not surprisingly, are outraged. Even Danish cartoonists who triggered global protests a couple of years ago didn't portray the Prophet as fictional. German police, worried about a violent backlash, told the professor to move his religious-studies center to more-secure premises.
For more read at:
http://online.wsj.com/article/SB1226...eTabs_comments
... and the Koran contains deliberate lies.
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Old 11-20-2008, 09:42 PM   #39
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In other words: "These guys got published with this idea in their religions, maybe I can hack their stuff over Muhammad and push some paper."
Have you read the argument? If not, then how can you brush it aside so easily?

Islam has as its origin a combination of religions, including Christianity and Judaism. Judaism has a history of inventing legendary figures for story telling purposes: Adam, Abraham, Moses, and many others. Jesus possibly follows that tradition, as does possibly Muhammed. Until the evidence and argument are examined, they can't simply be dismissed as being the minority.
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Old 11-20-2008, 09:46 PM   #40
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Last year he thought Muhammad's existence was more probable than not, and a couple of months later he claims that prophet Muhammad probably never existed? That's not very serious. Scholars are entitled to change their mind, but... jumping to an extreme in a matter of months?

Surely before making such a controversial conclusion public, he would have to study the issue for many more years and be extremely confident of his conclusion?
A change of perspective can happen in a single insight, with no new evidence examined at all. Often, an unrelated observation makes it all "click". That's how many great discoveries are made; the subconscious mind finally gets it's message across to the stubborn ego that's programmed not to change easily.
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