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12-01-2007, 11:05 AM | #41 |
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Into which of those 3 groups do you see yourself fitting, Douglas?
I was unclear why you responded so violently and personally to what aChristian said. I didn't learn from your post on what basis you objected, tho, except that you didn't like it. The view given of the trinity is certainly standard among the fathers. I don't think that anyone has mentioned Tertullian Adversus Praxean yet, so I will. I have Ernest Evans' excellent translation of it online at the Tertullian Project. This is the work in which 'trinitas' was first applied to a definite formula. Tertullian says that he is articulating the apostolic faith against a novelty. I hope that helps. All the best, Roger Pearse |
12-01-2007, 12:13 PM | #42 |
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The OP asked whether there was a Biblical basis for the trinity.
Tertullian's Adversus Praxean appears to try to do this, but it looks like it takes a lot of effort, for such a vital doctrine that people might burn in Hell (or the stake) for believing the wrong version. |
12-01-2007, 12:39 PM | #43 | |||
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12-01-2007, 01:24 PM | #44 | |
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All the best, Roger Pearse |
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12-01-2007, 01:27 PM | #45 | ||
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By the 'fathers' I mean the Fathers of the Church. The reason that I referenced these is to show that the view being expressed is a standard one, rather than a 'way out' view. Whether we agree with any of these people, of course is another matter entirely, and I don't expect anyone in this forum to do so. All the best, Roger Pearse |
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12-01-2007, 02:31 PM | #46 | |
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12-02-2007, 05:48 AM | #47 | |
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You mean he didn't have a dual identity? Show me where Jesus is addressed as Christ in any of the four gospels before his resurrection. Oh right, and when Thomas exclaimed "my Lord and my God" the trinity was gone. |
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12-02-2007, 06:20 AM | #48 | ||
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12-02-2007, 09:44 AM | #49 |
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"witnessed to throughout throughout the Bible" clearly means "using faith to force the concept into various passages througout the Bible".
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