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Old 06-30-2011, 09:34 AM   #51
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I don't think you understand the argument. Do you believe the TF was at least partially interpolated by a Christian scribe with the intent to mislead the reader as to what Josephus wrote ?

Do you believe that: yes or no ?

Best,
Jiri
Yes; that seems obvious and reasonable to me.
What is your point?

Toto claimed a "consensus that the entire passage was interpolated". Which was yet another assertion with no evidence.

My point is that once you admit a fraudulent manipulation in the passsage, you have no choice - if you are a serious investigator without a bias to an opinion - but to set aside the whole passage. The reason is that have no way of knowing how the passage was manipulated. You only know - or agreed it is reasonable to conclude - that the Testimonium of Josephus was tainted. Everything else then is idle speculation by driven at best by wishful thinking willing to overlook a fraud.

Jiri
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Old 06-30-2011, 12:33 PM   #52
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Yes; that seems obvious and reasonable to me.
What is your point?

Toto claimed a "consensus that the entire passage was interpolated". Which was yet another assertion with no evidence.

My point is that once you admit a fraudulent manipulation in the passsage, you have no choice - if you are a serious investigator without a bias to an opinion - but to set aside the whole passage. The reason is that have no way of knowing how the passage was manipulated. You only know - or agreed it is reasonable to conclude - that the Testimonial of Josephus was tainted. Everything else then is idle speculation by driven at best by wishful thinking willing to overlook a fraud.

Jiri
Is it really true that if you have a forgery, you must without exception set it aside. If so, please provide some experts that say this is true with regard to ancient history.

The wiki reads:

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Noting that few documents are accepted as completely reliable, Louis Gottschalk sets down the general rule, "for each particular of a document the process of establishing credibility should be separately undertaken regardless of the general credibility of the author." An author's trustworthiness in the main may establish a background probability for the consideration of each statement, but each piece of evidence extracted must be weighed individually.
That does not sound as if forgery is an automatic flush.

also

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Garraghan says that most information comes from "indirect witnesses," people who were not present on the scene but heard of the events from someone else.[7] Gottschalk says that a historian may sometimes use hearsay evidence. He writes, "In cases where he uses secondary witnesses, however, he does not rely upon them fully. On the contrary, he asks: (1) On whose primary testimony does the secondary witness base his statements? (2) Did the secondary witness accurately report the primary testimony as a whole? (3) If not, in what details did he accurately report the primary testimony? Satisfactory answers to the second and third questions may provide the historian with the whole or the gist of the primary testimony upon which the secondary witness may be his only means of knowledge. In such cases the secondary source is the historian's 'original' source, in the sense of being the 'origin' of his knowledge. Insofar as this 'original' source is an accurate report of primary testimony, he tests its credibility as he would that of the primary testimony itself."
Again I see no indications of an automatic flush.

Lets flip the question, can we prove the Testimonial is a forgery? The short answer is there is no direct evidence that it is. It is questionable that Josephus would write it the way it is written but that is a inference and not primary evidence. We do not have anything but the plain text of the Tesimonial as evidence and to assert that it is a forgery needs to impeach the plain text.

I find the idea of eliminating literature on the basis of forgery, rather odd. Tossing interpolation in as a forgery, there are forgeries in all Christian Literature, and if forgery is all bad and we must eliminate anything with a hint of forgery then all Christian Literature can be eliminated. Why limit the damage to a passage when any passage could be forged.
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Old 06-30-2011, 12:36 PM   #53
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My point is that once you admit a fraudulent manipulation in the passsage, you have no choice - if you are a serious investigator without a bias to an opinion - but to set aside the whole passage. The reason is that have no way of knowing how the passage was manipulated. You only know - or agreed it is reasonable to conclude - that the Testimonium of Josephus was tainted. Everything else then is idle speculation by driven at best by wishful thinking willing to overlook a fraud.

Jiri
You may be right in this particular case that the TF is too problematic to use as evidence for anything.

It seems a little extreme to claim that we can never recover an earlier version of a deliberately modified text on the basis of internal evidence.

Andrew Criddle
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Old 06-30-2011, 12:52 PM   #54
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We do not have anything but the plain text of the Tesimonial as evidence and to assert that it is a forgery needs to impeach the plain text.
I am concerned about the oldest extant copy of Josephus' text that we possess.

I am also concerned that Eusebius quotes from TF, indicating its existence in the fourth century, and yet, a century earlier, Origen does not quote from TF, instead quoting from other texts written by Josephus.

Surely, such a statement, as found in TF, had it existed in the third century, would have been quoted, supported, or refuted, by Origen....

Do I err here?

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Old 06-30-2011, 01:02 PM   #55
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We do not have anything but the plain text of the Tesimonial as evidence and to assert that it is a forgery needs to impeach the plain text.
I am concerned about the oldest extant copy of Josephus' text that we possess.
That would be around the 10th century.

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I am also concerned that Eusebius quotes from TF, indicating its existence in the fourth century, and yet, a century earlier, Origen does not quote from TF, instead quoting from other texts written by Josephus.

Surely, such a statement, as found in TF, had it existed in the third century, would have been quoted, supported, or refuted, by Origen....

Do I err here?

avi
I think you are correct.
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Old 06-30-2011, 01:13 PM   #56
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Is anyone here arguing that all of the TF is authentic to Josephus? I don't think so and such a position is not necessary for a secular person to maintain that an HJ existed.

What we seem to have from at least one myther is the rather absurd notion that if any part of the TF is an interpolation then all of it must be disregarded. That is certainly not how we ordinarily deal with other evidence. Is that the myther position, if part of the TF was added by a Christian Scribe we should disregard the whole?

Steve
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Old 06-30-2011, 01:16 PM   #57
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What we seem to have from at least one myther is the rather absurd notion that if any part of the TF is an interpolation then all of it must be disregarded.
If your dollar bill says 'Bank of Toytown' but otherwise looks OK, should we disregard all of it as counterfeit?

If bits of a painting still have paint which is wet on it, should we accept the dry bits as genuine?
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Old 06-30-2011, 01:30 PM   #58
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Is anyone here arguing that all of the TF is authentic to Josephus? I don't think so and such a position is not necessary for a secular person to maintain that an HJ existed.

What we seem to have from at least one myther is the rather absurd notion that if any part of the TF is an interpolation then all of it must be disregarded. That is certainly not how we ordinarily deal with other evidence. Is that the myther position, if part of the TF was added by a Christian Scribe we should disregard the whole?

Steve
If I show you that the position is held by scholars with advanced degrees who are not "mythers" will it become less absurd?

It is the position of Steve Mason, author of Josephus and the New Testament (or via: amazon.co.uk), who accepts the validity of the mention of James the Brother of Jesus in Ant 20.

There are cases where scholars think they can separate out an interpolated phrase or passage, leaving a trustworthy core. But the Christian elements in the TF are extensive, and the reconstructed version is speculative, at the very least. The entire TF breaks the flow of the surrounding text, and introduces a subject that Josephus would not be expected to write about.
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Old 06-30-2011, 01:44 PM   #59
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You may be right in this particular case that the TF is too problematic to use as evidence for anything.

It seems a little extreme to claim that we can never recover an earlier version of a deliberately modified text on the basis of internal evidence.

Andrew Criddle
The question here is controls, Andrew. Sure, I can image a scenario where a trivial insert or modification could be isolated from the body of the text relatively painlessly in a way that leaves no substantive doubt as to the geniunness of the restoration. But that would not be the case where a whole passage is claimed to have been inserted out of context (as the critics of the TF protested since the Rennaissance), and it looks like a strikingly self-evident fraud.

Best,
Jiri
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Old 06-30-2011, 01:58 PM   #60
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Perhaps a parallel situation is one I confront often in preparing medical negligence cases. We often have reason to think that a record may have been altered in light of a bad outcome, but I have never supposed that because something had been added or deleted the remainder of the record is unreliable. I would think it entirely unreasonable to conclude that because I think the record of first administration of oxytocin was altered the rest of the record of labor was false as well.

Just an example.

Steve
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