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Old 07-19-2011, 06:23 AM   #11
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Again, they thought they were reporting history, and probably were. Not saying the writers were necessarily embarrassed if they believed the Bethlehem story. It's not just a name either. It is his real name (Jesus) and the place he was known to have been from. How can the writers change the location of his upbringing without believing themselves to be dishonest?
If Jesus had to be called 'Jesus of Nazareth' because that was his real name and the place he was known to have been from, why do mainstream Biblical scholars never dream of wondering why there is no James of Nazareth.

More 'ad hoc' rules - one rule for one brother, another rule for another brother.

All we ask for is something other than ad hoc rationalisations of the text.
I think the reason I see your questions on this as bizarre is that it makes no sense to view the phrase 'Jesus of Nazareth' as a name. His name was Jesus, not Jesus of Nazareth. James' name was James, not James the Justice, or James of Nazareth, or James, the Lord's brother.

'Jesus called Christ' and 'Jesus of Nazareth' are descriptions. People use the descriptions that they prefer to use. It is as simple as that.
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Old 07-19-2011, 07:38 AM   #12
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Hi aa5874,

I am not assuming that Jesus existed. I am assuming that Jesus stories existed where he was referred to as a Nazarene or Nazorean.

Matthew's birth narrative ends with with the statement that he was called a Nazarene because he went to live in Nazareth after coming back from Egypt.

Nazarenes are associated with birth stories in Hebrew literature (both Samson and Samuel):

Quote:
Judges 13.2There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children. 3Then the angel of the LORD appeared to the woman and said to her, “Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son. 4“Now therefore, be careful not to drink wine or strong drink, nor eat any unclean thing. 5“For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines.” 6Then the woman came and told her husband, saying, “A man of God came to me and his appearance was like the appearance of the angel of God, very awesome. And I did not ask him where he came from, nor did he tell me his name. 7“But he said to me, ‘Behold, you shall conceive and give birth to a son, and now you shall not drink wine or strong drink nor eat any unclean thing, for the boy shall be a Nazirite to God from the womb to the day of his death.’”
While the birth story of Samuel does not use the word Nazirite. It is clear from Numbers that he is a Nazirite:

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1Again the LORD spoke to Moses, saying, 2“Speak to the sons of Israel and say to them, ‘When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the LORD, 3he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. 4‘All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin.
Here is Hannah's story of her dedicating her son Samuel to the Lord:

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12Now it came about, as she continued praying before the LORD, that Eli was watching her mouth. 13As for Hannah, she was speaking in her heart, only her lips were moving, but her voice was not heard. So Eli thought she was drunk. 14Then Eli said to her, “How long will you make yourself drunk? Put away your wine from you.” 15But Hannah replied, “No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the LORD. 16“Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation.” 17Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.” 18She said, “Let your maidservant find favor in your sight.” So the woman went her way and ate, and her face was no longer sad.
19Then they arose early in the morning and worshiped before the LORD, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the LORD remembered her. 20It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, “Because I have asked him of the LORD.”
21Then the man Elkanah went up with all his household to offer to the LORD the yearly sacrifice and pay his vow. 22But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; then I will bring him, that he may appear before the LORD and stay there forever.” 23Elkanah her husband said to her, “Do what seems best to you. Remain until you have weaned him; only may the LORD confirm His word.” So the woman remained and nursed her son until she weaned him. 24Now when she had weaned him, she took him up with her, with a three-year-old bull and one ephah of flour and a jug of wine, and brought him to the house of the LORD in Shiloh, although the child was young. 25Then they slaughtered the bull, and brought the boy to Eli. 26She said, “Oh, my lord! As your soul lives, my lord, I am the woman who stood here beside you, praying to the LORD. 27“For this boy I prayed, and the LORD has given me my petition which I asked of Him. 28“So I have also dedicated him to the LORD; as long as he lives he is dedicated to the LORD.” And he worshiped the LORD there.
The punchline of both these birthstories is that the child ends up being a Nazirite.

We may assume that the punchline of the material that Matthew was working from was that the child ended up being a Nazirite, a servant of the Lord. Since Matthew is pushing the idea that Jesus is the son of God and not a servant of God, Matthew has to change the punchline of the story.

Luke simply follows Matthew here and when he edits Mark and John, he simply changes the four references to Jesus the Nazirite/Nazorene/Nazorean in each of them to Jesus of Nazareth.



Warmly,

Jay Raskin

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.....The character must have been known as Jesus the Nazarene (or Nazorean). A Nazarene is someone who takes a vow to do something for God. Samuel and Samson were examples. Whoever was born in the birth narrative was called a Nazarene/Nazorean Matthew doesn't like something about the idea that Jesus was a Nazarene. He changed the meaning from someone who promises something to God in fulfillment for a wish to someone born in a certain town....
But, you are merely assuming that Jesus did exist. There is NO evidence whatsoever that Jesus MUST have existed and was a Nazorean/Nazarene because there are massive holes in the very information about Nazareth.

Holes in a story does NOT make the story MORE credible. In fact, when there are massive holes in a story then it is questioned not accepted.

1. Only the four Gospels claimed Jesus lived in Nazareth.

2. Jesus supposedly lived in Nazareth for about 30 years and NOTHING is written of him in Nazareth.

3. The supposed contemporaries of Jesus, the author of Acts and the Pauline writers, did NOT even mention that Jesus lived in Nazareth.
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Old 07-19-2011, 08:17 AM   #13
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Hi aa5874,

I am not assuming that Jesus existed. I am assuming that Jesus stories existed where he was referred to as a Nazarene or Nazorean.

Matthew's birth narrative ends with with the statement that he was called a Nazarene because he went to live in Nazareth after coming back from Egypt.

Nazarenes are associated with birth stories in Hebrew literature (both Samson and Samuel)......
Once you understand that "Nazarenes" are associated with Hebrew literature then there is NO need to make any assumption that there were stories about Jesus as a Nazarene.

It must be expected that any person familiar with Hebrew literature could INVENT stories about a Nazarene.

After all, it would appear some stories in Hebrew literature was INVENTED.

And, according to gMatthew, all the things Jesus did was to FULFILL Hebrew Sacred LITERATURE.

Matthew 1:22 -
Quote:
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet.......
Jesus in gMatthew RODE TWO donkeys simultaneously because of Hebrew Sacred Literature. See Matthew 21.
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Old 07-19-2011, 11:06 AM   #14
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Hi aa5874,

I think we can either make the assumption that Matthew was the first one to create the birth story from Hebrew literature or we can make the assumption that he was changing a previous birth story based on Hebrew literature.

Given the variation in Jesus stories from the second century, I see no reason to assume Matthew was first. He could have been second, third, or twenty-third. We have at least 15 different versions of Jesus post-resurrection appearance or appearances. We have 3 different versions of a birth narrative when we include "the protoevangelium of Peter.

At the height of his comic book popularity, tales of Superman appeared in seven different comic books monthly - "Superman," "Action Comics" "World's Finest" "Superman's Pal: Jimmy Olsen" "Superman's Girl Friend: Lois Land," and "Justice League of America," "Superboy,"

The publication history of Jesus stories are, unfortunately, more obscure, but we should expect that there were more than the 35 gospels we now know existed.

Warmly,

Jay Raskin




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Originally Posted by aa5874 View Post
Quote:
Originally Posted by PhilosopherJay View Post
Hi aa5874,

I am not assuming that Jesus existed. I am assuming that Jesus stories existed where he was referred to as a Nazarene or Nazorean.

Matthew's birth narrative ends with with the statement that he was called a Nazarene because he went to live in Nazareth after coming back from Egypt.

Nazarenes are associated with birth stories in Hebrew literature (both Samson and Samuel)......
Once you understand that "Nazarenes" are associated with Hebrew literature then there is NO need to make any assumption that there were stories about Jesus as a Nazarene.

It must be expected that any person familiar with Hebrew literature could INVENT stories about a Nazarene.

After all, it would appear some stories in Hebrew literature was INVENTED.

And, according to gMatthew, all the things Jesus did was to FULFILL Hebrew Sacred LITERATURE.

Matthew 1:22 -
Quote:
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet.......
Jesus in gMatthew RODE TWO donkeys simultaneously because of Hebrew Sacred Literature. See Matthew 21.
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Old 07-19-2011, 11:39 AM   #15
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While the birth story of Samuel does not use the word Nazirite...
Just to nudge you a bit, check out 4QSama on the issue. It's explicit. (See for example, The Dead Sea Scrolls Bible (or via: amazon.co.uk), Abegg et al., p.215.)

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Luke simply follows Matthew here and when he edits Mark and John, he simply changes the four references to Jesus the Nazirite/Nazorene/Nazorean in each of them to Jesus of Nazareth.
While I think your post is generally on the right track, this last sentence is totally incorrect, probably based on an incoherent bible translation. Luke in fact uses Ναζαρηνος twice and Ναζωραιος once. One Ναζαρηνος and the Ναζωραιος reflect the Marcan original. The only place the Lucan writer uses "Nazareth" is in his unique birth narrative.
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Old 07-19-2011, 09:31 PM   #16
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Hi Spin,

Thanks.

Yes, the dead sea scroll 4QSama does say I will [dedicate] him as a nazirite.

Thanks for pointing out also that the synoptics and Acts uses Ναζαρηνος and it is translated most frequently as from of Nazareth, instead of Nazarene.

warmly,

Jay Raskin


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Quote:
Originally Posted by PhilosopherJay View Post
While the birth story of Samuel does not use the word Nazirite...
Just to nudge you a bit, check out 4QSama on the issue. It's explicit. (See for example, The Dead Sea Scrolls Bible (or via: amazon.co.uk), Abegg et al., p.215.)

Quote:
Originally Posted by PhilosopherJay View Post
Luke simply follows Matthew here and when he edits Mark and John, he simply changes the four references to Jesus the Nazirite/Nazorene/Nazorean in each of them to Jesus of Nazareth.
While I think your post is generally on the right track, this last sentence is totally incorrect, probably based on an incoherent bible translation. Luke in fact uses Ναζαρηνος twice and Ναζωραιος once. One Ναζαρηνος and the Ναζωραιος reflect the Marcan original. The only place the Lucan writer uses "Nazareth" is in his unique birth narrative.
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Old 07-19-2011, 11:15 PM   #17
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Hi aa5874,

I think we can either make the assumption that Matthew was the first one to create the birth story from Hebrew literature or we can make the assumption that he was changing a previous birth story based on Hebrew literature....
I made NO claim that gMatthew was first. And further, I do not even accept that any of the Canonised Jesus stories were written in the 1st century when Justin Martyr did NOT account for any known authors of the Jesus stories.

Quote:
Originally Posted by PhilosopherJay
...Given the variation in Jesus stories from the second century, I see no reason to assume Matthew was first. He could have been second, third, or twenty-third. We have at least 15 different versions of Jesus post-resurrection appearance or appearances. We have 3 different versions of a birth narrative when we include "the protoevangelium of Peter....
Again, I did NOT claim gMatthew was first. ALL we have are written statements and it is likely that any author could have INVENTED parts of the Jesus story that are NOT found in other gospels.

Just like the author of Jesus was the only author to claim Jesus rode TWO donkeys simultaneously there may be other claims that only gMatthew made.
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Old 07-19-2011, 11:53 PM   #18
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Thanks for pointing out also that the synoptics and Acts uses Ναζαρηνος and it is translated most frequently as from of Nazareth, instead of Nazarene.
Just to be clear Ναζαρηνος is only used in Mark and Luke. The other gospels and Acts use Ναζωραιος. (Of course the noun "Nazareth" is found in all gospels and Acts, along with Ναζαρα in Mt and Lk.)
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Old 07-20-2011, 12:42 AM   #19
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Hi Philosopher Jay,

Very interesting data. Was there a "canonical" Superman in the sense that various parties battled out the intellectual property rights to the name and theme of Superman, or did various authorship parties co-exist. How many years, and generations would it take to span the development of the kernel of the Superman industry?

What would such an industry look like after a century or two?


Best wishes


Pete


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At the height of his comic book popularity, tales of Superman appeared in seven different comic books monthly - "Superman," "Action Comics" "World's Finest" "Superman's Pal: Jimmy Olsen" "Superman's Girl Friend: Lois Land," and "Justice League of America," "Superboy,"

The publication history of Jesus stories are, unfortunately, more obscure, but we should expect that there were more than the 35 gospels we now know existed.

Warmly,

Jay Raskin




Quote:
Originally Posted by aa5874 View Post
Quote:
Originally Posted by PhilosopherJay View Post
Hi aa5874,

I am not assuming that Jesus existed. I am assuming that Jesus stories existed where he was referred to as a Nazarene or Nazorean.

Matthew's birth narrative ends with with the statement that he was called a Nazarene because he went to live in Nazareth after coming back from Egypt.

Nazarenes are associated with birth stories in Hebrew literature (both Samson and Samuel)......
Once you understand that "Nazarenes" are associated with Hebrew literature then there is NO need to make any assumption that there were stories about Jesus as a Nazarene.

It must be expected that any person familiar with Hebrew literature could INVENT stories about a Nazarene.

After all, it would appear some stories in Hebrew literature was INVENTED.

And, according to gMatthew, all the things Jesus did was to FULFILL Hebrew Sacred LITERATURE.

Matthew 1:22 -
Quote:
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet.......
Jesus in gMatthew RODE TWO donkeys simultaneously because of Hebrew Sacred Literature. See Matthew 21.
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Old 07-20-2011, 08:43 AM   #20
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It is just mind-boggling to me that some people here assume gMark contains the history of a man from Nazareth when the author did NOT even claim he was writing history.

It is CLEAR that gMark needed a Non-human character for his Jesus story and made sure he portrayed his Jesus being able to FORGIVE the Sins of Jews, carrying out IMPLAUSIBLE miracles, was WITNESSED walking on water, was SEEN TRANSFIGURED, and was claimed to be RAISED from the dead as his own Jesus PREDICTED.

Any claim that Jesus of Nazareth was an ordinary man in gMark NEEDS EXTERNAL sources.

Any claim that Jesus of Nazareth was an ordinary INSTANTLY Discredits gMark's description of the activities of Jesus.

There MUST be an EXTERNAL source to corroborate any claim that Jesus of Nazareth was an ordinary man.

There is NONE.

Jesus of Nazareth was most likely a Myth fable of antiquity that people BELIEVED.
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